<www.IKAinternational.org> To all my beloved Khmer people, Sir, Madam, all ladies and gentlemen and all Cambodian friends around the world, You all can correct me or all Khmer can teach me so I can gain more wisdom to liberate our beloved CAMBODIA from YUON and CHINA swallowing us everyday. Please let me share some recent past Khmer history as below: <www.IKAinternational.org>, Samdech Ta Norodom Sihanouk went out of Cambodia on 1st of January 1970, after his failure in telling North Vietnamese Army and Vietcong guerrilla forces from South Vietnam not to operate everywhere inside Cambodian territory, but only 25 kilometres from Khmer-Vietnam border and on their own HO CHI MINH jungle trail.
For that failure, our late King Norodom Sihanouk abandoned us to the jaws of CHINA who supported Pol Pot's Khmer Rouge and to YUON Hanoi who support Vietcong, NVA the communist murderers to genocide us of 3 million Khmer between 18th of March 1970 to 7th of January 1979 and from that day onwards until today Vietnam colonized us and eliminated us secretly without letting the outside world know what is going on exactly inside Cambodia’s UNFORTUNATE POLITICS right now. Not only that from 1970 to 1976 our late king Norodom Sihanouk instead of returning to help Khmer Republicans to push Vietcong, Vietminh and NVA out of Cambodian territory, he cooperated with former Vietminh, Khmer Rouge, Vietcong guerrilla forces, North Vietnamese Army to kill many innocent KHMER lives also. After the 1st of January in 1970 Marshal Lon Nol sent Mr. Yem Sambo justice minister and prince Norodom Kantol our late King Sihanouk's cousin to beg our late King to come back to handle his favourite friends the Vietcong guerrilla forces and North Vietnamese Army who cheated and killed more Khmer people a long Khmer-Vietnam border provinces such as Phum CHANTREA in SVAY RIENG, Phum CHUP, MEMUT in KOMPONG CHAM provinces. Our late King Norodom Sihanouk left Marshal Lon Nol with poor military equipped 34,000 Khmer Arm force without good weapons to fight with more than 200,000 Khmer Vietminh, NVA + Vietcong + Khmer Rouge who had good quality Russian and Chinese weaponry. Some Khmer said Lon Nol made a coup d’état against our late King Norodom Sihanouk, it was NOT TRUE, there was not one gun shot on the 18th of March 1970. It was 93 of our late King Norodom Sihanouk Khmer members of Parliament themselves who gave the votes of no confidence to the late King after he refused to retun to Cambodia from Paris France, Moscow Russia, Beijing in China to help Marshal Lon Nol to push Vietnamese communists to get out of Khmer territory. I have to say THANK YOU to USA government who during President Richard Nixon's presidency came in for a few months later after the 18th of March 1970 to assist KHMER REPUBLICAN GOVERNMENT with Marshal Lon Nol to hold and protect Khmer territory from our lat King Norodom Sihanouk cooperating with Vietcong, North Vietnamese Army, former Vietminh from 18th March 1970 to 17th April 1975 and now those messy results as you can be witnessed everyday in our beloved Cambodia. This is the treacherous political result which you can watch painfully at our ancient Khmer Angkor Wat Temple on Monday 28th July 2014 of how Vietnamese hypocrite people treating innocent KHMER<https://www.facebook.com/photo.php?v=10152599878528210&set=vb.680378209&type=2&theater> that you and I and all innocent Khmer inherited from our late king Norodom Sihanouk great miscalculation until today. <www.IKAinternational.org> Regards, Kulen Monorom Ta Ruos Village, Krabey Real Commune, Krong & Khet Siem Reap, Cambodia Tel: +61 469 345 567 Email: [email protected] Skype: woodhyapdg On Tuesday, 29 July 2014 4:39 PM, S. Sophoan <[email protected]> wrote: The Twilight of Social Fabric of Cambodian SocietyPosted by: Sophoan Seng | Posted on: July 28, 2014 Social fabric of Cambodian society is one of the rewarding studies on how to establish “strong institution of Cambodia”. According to a dictionary, social fabric means “The demographics of an area that consists of wealth, ethnic composition, level of education, rate of employment and regional values that are combined to create this social fabric.” But according to generalized concept, social fabric is the primary foundation of society bonding or society cohesiveness. Primary foundation of Cambodia doesn’t refer to the past foundation, but the present cultivating phenomena of this state crafting. Many puzzling questions have evolved within Khmer mentality that who are responsible for the cracking, demolishing, revitalizing and reinventing of this society? The reality that all Khmers must realize Since the post-cold war, Cambodia at least has been traumatized by three social failures: the swift change from monarchy to republican during the Lon Nol regime which was trembled by the conflict between democratic bloc of USA and communist bloc of China, the Khmer Rouge regime of absolute violence power between 1975 to 1979, and the Cambodia socialist regime under Vietnamese occupation between 1979 to 1989. The syndromes of this traumatic reality are the visible dividing between supporters of monarchy and republican, the violence-embedded behavior of the Khmer Rouge and post-Khmer Rouge, and the nondetachable anti-Vietnamese sentiment. The reality of this divided social pattern is displaying in our daily sight of at least one Cambodian has carried one of these syndromes or two or all three together indistinguishably. Institutionalizing political norm One of the important resources to build a strong institution is to look at how effective communication between the state and society can respond to its realism, pragmatism, practicality and procedural-legal responsiveness. New sight of political culture of Cambodia at the present is the emergence of two-parties state and the political will of the top leaders of both CNRP and CPP. The agreement to settle down the confrontation on the street to paving way for the debate in the parliament through the reforming of National Election Committees (NEC), re-regulating the internal rules of the assembly which major voice can respect lesser voice, and lesser voice and respect major voice, and the resuming check and balance of democratic power, are all responsive. As the ninth member of the NEC has been chosen, Dr. Pung Chiv Kek of LICADHO’s founder, the next step of NEC reform is on public blinking eyes. But Cambodian people are still reluctant to predict good outcome from this move especially their doubts fall upon Hun Sen who is well-known for his great ability of tactician to advance his political career through means of undemocratic past. Like recent handcuffing and jailing of 7 MPs-elect of CNRP without fair trial, Hun Sen can utilize all his existing means to defeat, defame, or demolish his rivals. But this time, through the recent waking-up call of anti-Hun Sen voting and demonstrations, he has possibly surrendered himself by putting aside his past great techniques to embrace new way of competing through fair ballots and public participation. Sam Rainsy has also said that Hun Sen has embraced his new leadership style. Hence, the Cambodian people are still not quickly believing on this swift change. Hun Sen said before about his tactic of allowing balloon to be inflated to its apogee as he can deflate it to the eternal nonexistence. However, it seems arguable that his leadership has been changed by the new realization of young leaders or pragmatist clout from both CPP and CNRP. Those has silently demanded leadership change to embrace principles rather than stick on 3 kingdoms of Chinese legendary movie. Other thing is the non-cornering approach of the opposition leader. At the first party’s convention on July 27, 2014, top leader Sam Rainsy stated clearly on his non-supporting on the culture of “ant and fish tradition” by “embracing genuine national reconciliation of non-violence, non-revenge, and pursuing full heuristic political will to solve the problems of the nation”. If the 7 points agreement shall be implemented without changing or obstructing, the hope for strong institutionalizing of Cambodia politics will pave a strong primary foundation to tackle all three mentioned social syndromes and it will become the comprehensive method of building social fabric of Cambodian society. The Buddha’s teaching of non-violence, compassion and wisdom Cambodian Buddhists are representing 95% of the total population in which there are about 4000 temples residential of more than 60,000 Buddhist monks. Through this density of moral population plus the strong cultural and traditional belief, the Buddhism has played important role to invent new social fabric of Cambodian society. We can say nothing in this world can hide itself from the “truth”, the “moon” and the “sun” or it is the “wisdom”, the “compassion” , and the “non-violence”. CNRP has apparently embraced this policy and it is one ultimate answer to bring back the Cambodian value is of the “Non-Violence”. Top leader Sam Rainsy, Kem Sokha and well-known women wing Mu Sochua have claimed this same value “non-violence”. Mu Sochua has always carried “lotus flower” as symbol of compassion, non-violence and wisdom. Since her daily routine to free the freedom park to the latest event of her release from Prey Sor prison, lotus flower has become her attire for public attention. The non-violence mean can defeat the culture of violence and division, the compassion mean can renege the politicians from fear of revenge when they are out of power, and the wisdom mean can produce large capital for sustainable democratic development. These three strategic means can surely spell out dividing, violence and Vietnamese ethnic sentiment in order to pave a new social fabric of Cambodian society. Cambodian political leadership is a home made one Once, a journalist asked me what democratic country that Cambodia should copy to develop its democracy? I respond that none. Cambodia can create their own democracy through the blending of universal value of democracy, Cambodian culture and Buddhism. With this argument, democracy itself has a lot of flaws. But Cambodia democracy will ensure that all Cambodian people can enjoy both physical and mental well-being. Many democratic countries advanced their politics and economic to the edge of materialistic achievement while the people are still shortcoming mental strength. After reconciling all the three suffering syndromes, the new social fabric of Cambodian society should be enriched by both physical and mental well-being. By Sophoan Seng Read Related Articles * Cambodia, Nepal Can Learn From Their Shared Experiences After following all news regarding to the debate between Cambodian Prime Minister and Special Rapporteur of the United Nations, Surya Subedi, and I try to avoid prejudice through my personal judgem... * The absence of Sam Rainsy poses a great threat on election legitimacy Election campaign kicked off in Cambodia on June 27, 2013 in the meantime Cambodia National Election Committee (NEC) released the list name of the candidates competing in each constituency. ... * My Recommendations to SRP Sam Rainsy's words have wholly based on empirical observation. Academic analysts have previously found that decentralization and good governance reform in Cambodia is just a step for controlling pa... * Political myth and the reality on the “return” When I was young, I saw the best man (key actor) of the local opera always lost at the beginning but won at the end. 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