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The Al Mohler Crosswalk Commentary - 
http://www.crosswalk.com/news/weblogs/mohler/


Monday, August 16, 2004

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>>  America's Educational Crisis--How Did it Happen?

Millions of American children are headed back to school even as a legion
of students now descends on America's college and university campuses.
The "back to school" season is now a familiar part of family life and an
important marker in the business cycle. By any measure, education is big
business, employing millions of teachers and administrators and
representing a large segment of America's public investment. But, even
as the new academic year begins, the edifice of American public
education is showing its cracks all over again.  In reality, the system
is largely in shambles.  How did this happen?

Until late in the last century, most Americans shared a clear
understanding of the educational task. Students were expected to learn
and to master basic skills including reading, composition, speech,
mathematics, civics, history, and related disciplines. Accordingly,
educational expectations focused on student performance as measured by
tests, essays, term papers, and similar instruments. Teaching focused on
the subject matter and its content. Students were expected to memorize
when necessary, acquire a defined body of knowledge, and demonstrate the
skills based in that knowledge.

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Of course, the teacher was the authority in the classroom. Possessing
the credibility of age, experience, knowledge, and expertise, the
teacher's authority was unrivaled, and students were required to bring
their expectations in line with the teacher's, not vice versa. The
expectations of parents and the larger community reinforced the
authority of the teacher, and the entire educational structure was
designed in order to produce students who had acquired basic skills,
basic knowledge, and were now prepared for greater challenges ahead.

All that has changed. Now, students often set the expectations in the
classroom, and the teacher has been deposed as authority. Parents now
treat teachers as hirelings who are expected to "facilitate" the
"educational process." Education has been largely redefined in terms of
an experience rather than student performance. This process-focused
concept of education has largely eliminated attention to the classical
disciplines of learning. In some school systems, this philosophy has now
produced teachers who are instructed not to correct grammatical or
spelling mistakes, because such correction would reinforce a
"majoritarian" intolerance and might hurt the fragile self-esteem of
their young charges.

Accordingly, the educational culture has been largely bureaucratized,
with an army of assorted administrators focusing on minutiae and handing
down dictates, far removed from classroom experience.

The erosion of authority in the classroom, the demotion of the teacher
to a functionary, the replacement of process for performance, and the
emergence of a vast educational bureaucracy are all matters of urgent
concern. Nevertheless, all of these pale in consideration of a far more
dangerous trend-the politicization of education itself.

During the last half of the twentieth century, the public schools were
transformed from agents of education to agents of social change. The
roots of this development go back into the early decades of the century,
when the philosophy of John Dewey began to shape the education schools
and teacher colleges. Dewey, a militant atheist and humanist
philosopher, was one of the most influential proponents of pragmatism as
the American philosophy. In Dewey's view, the schools should become the
great engines for producing American citizens.

But Dewey's conception of citizenship was directly at odds with the
values held by the vast majority of Americans, and certainly those held
by America's parents. Dewey believed that the American experience in
democracy--as understood through his radical vision--required that
children be stripped of particularity and melded into the great
monoculture he and his elitist colleagues would create. At least part of
their concern was directed at ethnicity, with successive waves of
immigration bringing children into the public school classrooms. Dewey
wanted to make these students into his conception of Americans, leaving
behind their identity as Irish, Italian, German, or Polish. But Dewey's
vision did not end with the issue of ethnicity, for he also understood
that students must be liberated from parental worldviews, prejudices,
and expectations if the new democratic culture he envisioned was to
emerge.

Thus, the public schools would become great engines for secularization
and the reduction of parental authority. Aided and abetted by strategic
court decisions, the schools became transformative instruments for the
secularization of the American worldview. Dewey's atheism was not a
minor factor in this development, as he and like-minded theorists saw
the public schools as a means of liberating children from the religious
convictions of their parents. Parental authority was undermined by the
fact that the schools took on functions that had previously been left to
parents alone. Gradually, school officials began to speak of parents as
"partners" in the educational process. Many schools now treat parents as
extensions of the school's own mission and purpose--a great reversal
from the time when schools saw themselves as extensions of the parents'
authority.

Once these developments are understood, the modern school situation
makes more sense. A breakdown of cultural consensus has led to a
fracturing of vision and the emergence of competing interest groups, all
concerned to bring their agenda into the classrooms and into the minds
of our children. Johnny may not be able to read, but he is no doubt well
versed in "safe sex." He may not know how to use a calculator--much less
perform even simple mathematic computations without one--but he has been
taught how to use a condom. The secularized environment of the public
schools now serves as host for radical ideologies soothingly packaged by
the educational establishment. The atrocities evident in so many sex
education scandals are only the tip of the iceberg. The real assault
upon parental authority and Christian conviction should be traced to the
foundations of the current educational establishment.

John Dewey's dominant moral concern was the formation of citizens who
would resist religious conviction, minimize the impact of family and
parents, and transform issues of objective truth into matters of taste
and tolerance. Now, after decades of experimentation in social
revolution, the public schools resist almost all efforts at reform.

The greatest hostility to reform comes from teachers' unions, with the
National Education Association [NEA] leading the resistance. The NEA is
oddly consistent at at least one point--it resists testing for both
students and teachers. The testing of students is resisted because such
instruments would indicate whether students are actually learning
anything and can show evidence of basic skills. The testing of teachers
is opposed because the NEA and its allies see the public schools as
engines for employment--regardless of performance--rather than as
institutions for education.

We now reap what has been sown in a heritage of educational failure and
confusion. Many of those emerging from America's schools know little and
care even less. The sustained attack upon moral structures and parental
authority has produced an overarching worldview of moral relativism.
Dewey's "progressivist" educational philosophy has given birth to a host
of competing ideologies, and genuine reform seems all but impossible.

For all these reasons--and more--many Christian parents have decided to
remove their children from the public school environment, educating them
at home or placing them in schools committed to the Christian worldview.
Thousands of Christian churches now sponsor schools, and the growth in
both Christian schools and the number of parents who homeschool now
represents one of the nation's most significant demographic
developments.

Nevertheless, all Christians must be concerned about the millions of
children who remain in the public schools. As citizens, we must continue
to contend for the reform that is so badly needed in the educational
establishment and the classroom. We must also recognize that there are
many dedicated Christians working as teachers and administrators in our
public school systems--even as many students from Christian families
remain in those schools. Thus, the "back to school" season is a reminder
that we must pray diligently for all the children in this nation's
public schools, for their families, and for the future of our nation. We
must keep one great fact ever before us: This struggle is not directed
only at the minds of America's children, but at their hearts as well.

____________________________________

R. Albert Mohler, Jr. is president of The Southern Baptist Theological
Seminary in Louisville, Kentucky.  For more articles and resources by
Dr. Mohler, and for information on The Albert Mohler Program, a daily
national radio program broadcast on the Salem Radio Network, go to
www.albertmohler.com.  For information on The Southern Baptist
Theological Seminary, go to www.sbts.edu.  Send feedback to
[EMAIL PROTECTED]


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