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Religion Today Feature Story
a close-up look at the people, issues and events making news
http://link.crosswalk.com/UM/T.asp?A1.8.25528.1.1698058

Cave Sheds Light on John the Baptist, Archeologist Says
Julie Stahl
Jerusalem Bureau Chief

Kibbutz Tzuba, Israel (CNSNews.com) - A recently discovered cave near
Jerusalem could be the place where the New Testament prophet John the
Baptist developed his ideas and got his start before he began baptizing
multitudes in the Jordan River, archeologists said on Tuesday.

Although the cave's significance was discovered several years ago, it
was kept a quasi-secret for scientific reasons until Monday, when
archeologists decided to go public with their findings.

Dr. Shimon Gibson, a British-born archeologist, said he believes that
the find will shed new light on the life of John the Baptist and baptism
itself.

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"By fitting together all of the new archeological facts with the basic
historical information that has been available (sometimes even buried)
in scholarly literature for a long time -- I believe I am able to throw
an amazing amount of light on the personality and mission of John the
Baptist -- the man, the prophet," said Gibson.

The cave -- actually a cistern -- is located at the bottom of a rocky
cliff in the orchards of the community of Kibbutz Tzuba, near Ein Kerem
where John the Baptist was born, about seven miles from Jerusalem. 

Although members of Kibbutz Tzuba -- the Biblical Tzova -- had known
about the cave for years, it was member Reuven Kalifon who suggested
that Gibson take a look at it.

"We have an orchard there," said Kalifon. "Everybody at one time or
another in his life would work in the orchards. In the wintertime, it
would start raining, and people would look for a shelter."

The opening to the cave, hidden by bushes and filled with mud, was
barely big enough to scramble into, but once inside, it was very deep,
he said.

During a general survey that Gibson was conducting in the area in 1999,
Kalifon suggested that he visit the cave.

Inside the cave

"We entered into the cave, we had to crawl on all fours, and then,
behind a series of boulders against the walls -- the cave was full of
soil almost up to the ceiling -- we were able to make out some drawings
and move some of the boulders, and you could see the figure of John the
Baptist," said Gibson.

Excavations were then undertaken during the next four years on behalf of
the University of North Carolina, he said.

According to Gibson, the primitive cave drawings etched in the walls
were probably used by Byzantine monks starting in the 4th century A.D.
as a teaching tool to tell new monks about the story of John the Baptist
and his significance to Christianity. 

Beneath the Byzantine-era finds in the cistern, Gibson and colleagues
discovered a layer correlating to the time of John the Baptist.

"Those installations that we uncovered there were totally different from
Jewish ritual purification practices of the time, and they much fit into
what we know about the rites that [John] performed, based on the
description of the baptism down in the Jordan Valley," he said.

Because of these findings, the proximity of the cistern to John's
birthplace and the Byzantine tradition, which lasted hundreds of years,
linking the cistern to John the Baptist, Gibson said he believes it
could be the desert or wilderness place described in the Bible where
John spent much of his youth.

John the Baptist -- a contemporary of Jesus who heralded his coming --
preached repentance and baptized people for the "remission of sins," the
Bible records. 

Although all four Gospels indicate that John baptized in the Jordan
River -- nowhere near Kibbutz Tzuba -- Gibson said that he believes John
had developed his ideas and practice of baptizing earlier, perhaps even
in this cave.

"The story of John down in the Jordan River has been highlighted in the
Gospels for the obvious reason that that's the place Jesus was baptized
by John, but this actually happened right at the end of his life,"
Gibson said.

"He was born in Ein Kerem region, and one assumes that he was baptizing
because he comes to the Jordan River with fully fledged ideas about
baptism...In the Gospels, it talks about people from the city of
Jerusalem streaming down to the Jordan River to be part of the rituals
undertaken by John the Baptist, which means that basically, they knew
about the rituals," he said.

This particular cave contains those "archeological features" that can be
"linked to the rites as they are depicted in the Gospels," he said.

Gibson, who heads the Jerusalem Archeological Field Unit, a private
research group, wrote a book on the findings, The Cave of John the
Baptist, which is due to be published later this week.

'Terribly unusual'

Egon Lass, an American archeologist who has been part of the
excavations, described the site as "terribly unusual."

Lass, who described himself as a "field archeologist" who does not
indulge in theories, nevertheless said the findings at the site do not
conflict with Gibson's claims. But even at a first glance, the site is
extraordinary, he said.

Twenty-eight "monumental steps" lead from the outside through the
opening all the way down to the floor of the cistern. They are
"monumental" because they span the entire width -- about four meters --
of the cistern, said Lass. 

As one descends the stairs, there is a large niche on the right side,
which could have been used for bathers to place their clothing.

"Now, that would all be perfectly fine if you could go in three meters
and hit a wall. Then you would have a mikveh [Jewish ritual immersion
bath]," said Lass. But there is no wall. The cistern stretches for some
26 meters (85 feet) with a water reservoir at the far end and is about
four meters (13 feet) high and wide.

"This is huge," he said. "That's one thing that's unusual, very
unusual."

According to three separate experts who dated the plaster on the walls,
the cistern was dug during the Iron Age between 800 and 500 B.C. --
which preceded any of the other ritual baths in the country by a number
of years.

As the excavations continued, the archeologists discovered a "huge
stone" with an imprint of a large right foot. Next to it was a little
basin connected by a channel that may have been used for some kind of
oil or water anointing, Lass said. 

There was no such ritual in Jewish tradition. It was definitely
connected to a ritual and not just something practical, like washing the
dirt off one's feet because it only fits one foot, Lass said.

They also found hundreds of thousands of pottery shards, mostly from
two- to three-liter jugs, indicating that the jars were used in some
kind of rite.

At the bottom of the steps is a sandy pathway that would have made it
easier for participants to walk through the cave to the immersion pool
without hurting their feet.

"This is also something that you don't find in a cave -- the pathway,"
Lass said. "People don't walk in water cisterns...

"Now you put all this together, and you have the drawings on the walls.
If you want to interpret the drawings according to a logical scheme the
way [Gibson] has done...I think you come up with a logical picture," he
said.

Lass said the archeologists have not been in touch with the Vatican over
their findings, but they were told by an Italian television reporter
that thousands of people would now want to visit the site.

"I hope people come and visit...it's a special site," said Kibbutz
member Kalifon. "We're talking about a wonderful, wonderful site which
is interesting for the Jewish public, and you can see the roots of
Christianity."


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