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Spurgeon's Morning & Evening Devotions
Morning, August 21

"Woe is me, that I sojourn in Mesech, that I dwell in the tents
of Kedar."
- Psalm 120:5


As a Christian you have to live in the midst of an ungodly world,
and it is of little use for you to cry "Woe is me." Jesus did not
pray that you should be taken out of the world, and what he did
not pray for, you need not desire. Better far in the Lord's
strength to meet the difficulty, and glorify him in it.

The enemy is ever on the watch to detect inconsistency in your
conduct; be therefore very holy. Remember that the eyes of all
are upon you, and that more is expected from you than from other
men. Strive to give no occasion for blame.

Let your goodness be the only fault they can discover in you.
Like Daniel, compel them to say of you, "We shall not find any
occasion against this Daniel, except we find it against him
concerning the law of his God." Seek to be useful as well as
consistent.

Perhaps you think, "If I were in a more favourable position I
might serve the Lord's cause, but I cannot do any good where I
am"; but the worse the people are among whom you live, the more
need have they of your exertions; if they be crooked, the more
necessity that you should set them straight; and if they be
perverse, the more need have you to turn their proud hearts to
the truth. Where should the physician be but where there are many
sick? Where is honour to be won by the soldier but in the hottest
fire of the battle? And when weary of the strife and sin that
meets you on every hand, consider that all the saints have
endured the same trial. They were not carried on beds of down to
heaven, and you must not expect to travel more easily than they.

They had to hazard their lives unto the death in the high places
of the field, and you will not be crowned till you also have
endured hardness as a good soldier of Jesus Christ. Therefore,
"stand fast in the faith, quit you like men, be strong. "


Evening, August 21


"Hast thou entered into the springs of the sea?"
- Job 38:16


Some things in nature must remain a mystery to the most
intelligent and enterprising investigators. Human knowledge has
bounds beyond which it cannot pass. Universal knowledge is for
God alone.

If this be so in the things which are seen and temporal, I may
rest assured that it is even more so in matters spiritual and
eternal. Why, then, have I been torturing my brain with
speculations as to destiny and will, fixed fate, and human
responsibility? These deep and dark truths I am no more able to
comprehend than to find out the depth which coucheth beneath,
from which old ocean draws her watery stores. Why am I so curious
to know the reason of my Lord's providences, the motive of his
actions, the design of his visitations? Shall I ever be able to
clasp the sun in my fist, and hold the universe in my palm? yet
these are as a drop of a bucket compared with the Lord my God.

Let me not strive to understand the infinite, but spend my
strength in love. What I cannot gain by intellect I can possess
by affection, and let that suffice me. I cannot penetrate the
heart of the sea, but I can enjoy the healthful breezes which
sweep over its bosom, and I can sail over its blue waves with
propitious winds.

If I could enter the springs of the sea, the feat would serve no
useful purpose either to myself or to others, it would not save
the sinking bark, or give back the drowned mariner to his weeping
wife and children; neither would my solving deep mysteries avail
me a single whit, for the least love to God, and the simplest act
of obedience to him, are better than the profoundest knowledge.
My Lord, I leave the infinite to thee, and pray thee to put far
from me such a love for the tree of knowledge as might keep me
from the tree of life.

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