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Spurgeon's Morning & Evening Devotions
Morning, August 26

"And he goeth up into a mountain, and calleth unto him whom he
would: and they came unto him."
- Mark 3:13


Here was sovereignty. Impatient spirits may fret and fume,
because they are not called to the highest places in the
ministry; but reader be it thine to rejoice that Jesus calleth
whom he wills. If he shall leave me to be a doorkeeper in his
house, I will cheerfully bless him for his grace in permitting me
to do anything in his service.

The call of Christ's servants comes from above. Jesus stands on
the mountain, evermore above the world in holiness, earnestness,
love and power. Those whom he calls must go up the mountain to
him, they must seek to rise to his level by living in constant
communion with him.

They may not be able to mount to classic honours, or attain
scholastic eminence, but they must like Moses go up into the
mount of God and have familiar intercourse with the unseen God,
or they will never be fitted to proclaim the gospel of peace.
Jesus went apart to hold high fellowship with the Father, and we
must enter into the same divine companionship if we would bless
our fellowmen. No wonder that the apostles were clothed with
power when they came down fresh from the mountain where Jesus
was.

This morning we must endeavour to ascend the mount of communion,
that there we may be ordained to the lifework for which we are
set apart. Let us not see the face of man to-day till we have
seen Jesus. Time spent with him is laid out at blessed interest.

We too shall cast out devils and work wonders if we go down into
the world girded with that divine energy which Christ alone can
give. It is of no use going to the Lord's battle till we are
armed with heavenly weapons. We must see Jesus, this is
essential. At the mercy-seat we will linger till he shall
manifest himself unto us as he doth not unto the world, and until
we can truthfully say, "We were with him in the Holy Mount. "


Evening, August 26


"Evening wolves."
- Habakkuk 1:8


While preparing the present volume, this particular expression
recurred to me so frequently, that in order to be rid of its
constant importunity I determined to give a page to it. The
evening wolf, infuriated by a day of hunger, was fiercer and more
ravenous than he would have been in the morning. May not the
furious creature represent our doubts and fears after a day of
distraction of mind, losses in business, and perhaps ungenerous
tauntings from our fellow men? How our thoughts howl in our ears,
"Where is now thy God?" How voracious and greedy they are,
swallowing up all suggestions of comfort, and remaining as hungry
as before.

Great Shepherd, slay these evening wolves, and bid thy sheep lie
down in green pastures, undisturbed by insatiable unbelief. How
like are the fiends of hell to evening wolves, for when the flock
of Christ are in a cloudy and dark day, and their sun seems going
down, they hasten to tear and to devour. They will scarcely
attack the Christian in the daylight of faith, but in the gloom
of soul conflict they fall upon him. O thou who hast laid down
thy life for the sheep, preserve them from the fangs of the wolf.

False teachers who craftily and industriously hunt for the
precious life, devouring men by their false-hoods, are as
dangerous and detestable as evening wolves. Darkness is their
element, deceit is their character, destruction is their end. We
are most in danger from them when they wear the sheep's skin.
Blessed is he who is kept from them, for thousands are made the
prey of grievous wolves that enter within the fold of the church.

What a wonder of grace it is when fierce persecutors are
converted, for then the wolf dwells with the lamb, and men of
cruel ungovernable dispositions become gentle and teachable. O
Lord, convert many such: for such we will pray to-night.
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