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BreakPoint
Cultural commentary with Prison Fellowship's Chuck Colson
http://www.breakpoint.org

August 26, 2004

An Inert Gray Blur - Depressed in the Midst of Plenty

The years following World War II saw unprecedented progress in Western
standards of living. The average American and Western European was
wealthier and healthier than all but a handful of the people who had
ever lived.

That same period saw even greater growth in another area: the incidence
of clinical depression among the same population. As Gregg Easterbrook
tells us in The Progress Paradox: How Life Gets Better While People Feel
Worse, there has been as much as a "ten-fold increase in unipolar
depression in industrial nations [in] the postwar era."

Some of this is the result of better diagnosis. Still, it's a shocking
increase and, on the surface, seems contradictory-that is, until you
understand the role that beliefs and worldviews play in shaping how we
feel about our lives.

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According to Martin Seligman of the University of Pennsylvania, much of
the increase in depression can be attributed to the effects of ideas and
beliefs that have taken hold in our culture. One of these is
individualism, seeing all of life through the self. Previous emphasis on
family, faith, and community "allowed individuals to view their private
setbacks within a larger context." But now, in the age of the self, our
setbacks take on "enormous importance."

Another mistaken idea contributing to depression is the "postwar
teaching of victimology and helplessness." "Intellectuals, politicians,
tort lawyers, and the media" have worked to identify and designate new
classes of victims. As Seligman notes, more and more Americans identify
themselves as victims of one sort or another. The result is a sense of
helplessness. Americans, especially the young, claim to have less and
less control over their lives at the same time that they enjoy
unprecedented personal freedom.

And our mistaken beliefs aren't limited to our ideas about ourselves.
For many years, astrophysicists have theorized that one day the universe
will cease expanding, decay into an "inert gray blur," and all existence
will cease. This theory was cited by writer Thomas Pynchon and others as
proof that life is meaningless.

As it turns out, those astrophysicists were probably wrong, but that
hasn't stopped writers and philosophers from continuing to proclaim the
meaninglessness of life. Easterbrook notes that the period of increased
depression was one in which most Western Europeans and many Americans
"lost their belief in higher powers or a higher purpose."

They took their cues from the likes of Nobel Prize-winning biologist
Jacques Monod. Monod wrote that "man knows at last that he is alone in
the universe's unfeeling immensity, out of which he emerged only by
chance." Philosophical materialism, you see, disguised as scientific
fact, has contributed to the depression that has gripped the West.

The irony is that the damage described by Easterbrook is largely
self-inflicted. The West embraced these destructive ideas as it looked
for alternatives to the Western Christian tradition. It believed that
rejecting this tradition led to freedom. Instead, of course, it led to
despair.

As it turns out, prosperity is no substitute for what Christianity gave
the West: a sense of purpose that begins with understanding who, not
just "I," but we really are.

This commentary first aired on March 4, 2004.


Visit the Breakpoint website at 
http://www.breakpoint.org


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