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Spurgeon's Morning & Evening Devotions

Morning, August 31

"He shall not be afraid of evil tidings." - Psalm 112:7

Christian, you ought not to dread the arrival of evil tidings;
because if you are distressed by them, what do you more than
other men? Other men have not your God to fly to; they have never
proved his faithfulness as you have done, and it is no wonder if
they are bowed down with alarm and cowed with fear: but you
profess to be of another spirit; you have been begotten again
unto a lively hope, and your heart lives in heaven and not on
earthly things; now, if you are seen to be distracted as other
men, what is the value of that grace which you profess to have
received? Where is the dignity of that new nature which you claim
to possess?

Again, if you should be filled with alarm, as others are, you
would, doubtless, be led into the sins so common to others under
trying circumstances. The ungodly, when they are overtaken by
evil tidings, rebel against God; they murmur, and think that God
deals hardly with them. Will you fall into that same sin? Will
you provoke the Lord as they do?

Moreover, unconverted men often run to wrong means in order to
escape from difficulties, and you will be sure to do the same if
your mind yields to the present pressure. Trust in the Lord, and
wait patiently for him. Your wisest course is to do as Moses did
at the Red Sea, "Stand still and see the salvation of God.

" For if you give way to fear when you hear of evil tidings, you
will be unable to meet the trouble with that calm composure which
nerves for duty, and sustains under adversity. How can you
glorify God if you play the coward? Saints have often sung God's
high praises in the fires, but will your doubting and desponding,
as if you had none to help you, magnify the Most High? Then take
courage, and relying in sure confidence upon the faithfulness of
your covenant God, "let not your heart be troubled, neither let
it be afraid. "


Evening, August 31


"A people near unto him." - Psalm 148:14

The dispensation of the old covenant was that of distance. When
God appeared even to his servant Moses, he said, "Draw not nigh
hither: put off thy shoes from off thy feet"; and when he
manifested himself upon Mount Sinai, to his own chosen and
separated people, one of the first commands was, "Thou shalt set
bounds about the mount." Both in the sacred worship of the
tabernacle and the temple, the thought of distance was always
prominent.

The mass of the people did not even enter the outer court. Into
the inner court none but the priests might dare to intrude; while
into the innermost place, or the holy of holies, the high priest
entered but once in the year. It was as if the Lord in those
early ages would teach man that sin was so utterly loathsome to
him, that he must treat men as lepers put without the camp; and
when he came nearest to them, he yet made them feel the width of
the separation between a holy God and an impure sinner.

When the gospel came, we were placed on quite another footing.
The word "Go" was exchanged for "Come"; distance was made to give
place to nearness, and we who aforetime were afar off, were made
nigh by the blood of Jesus Christ. Incarnate Deity has no wall of
fire about it.

"Come unto me, all ye that labour and are heavy laden, and I will
give you rest," is the joyful proclamation of God as he appears
in human flesh. Not now does he teach the leper his leprosy by
setting him at a distance, but by himself suffering the penalty
of his defilement. What a state of safety and privilege is this
nearness to God through Jesus! Do you know it by experience? If
you know it, are you living in the power of it? Marvellous is
this nearness, yet it is to be followed by a dispensation of
greater nearness still, when it shall be said, "The tabernacle of
God is with men, and he doth dwell among them. " Hasten it, O
Lord.

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