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Spurgeon's Morning & Evening Devotions

Morning, September 1

"Partakers of the divine nature."  - 2 Peter 1:4


To be a partaker of the divine nature is not, of course, to
become God. That cannot be. The essence of Deity is not to be
participated in by the creature.

Between the creature and the Creator there must ever be a gulf
fixed in respect of essence; but as the first man Adam was made
in the image of God, so we, by the renewal of the Holy Spirit,
are in a yet diviner sense made in the image of the Most High,
and are partakers of the divine nature. We are, by grace, made
like God. "God is love"; we become love-"He that loveth is born
of God."

God is truth; we become true, and we love that which is true: God
is good, and he makes us good by his grace, so that we become the
pure in heart who shall see God. Moreover, we become partakers of
the divine nature in even a higher sense than this-in fact, in as
lofty a sense as can be conceived, short of our being absolutely
divine. Do we not become members of the body of the divine person
of Christ? Yes, the same blood which flows in the head flows in
the hand: and the same life which quickens Christ quickens his
people, for "Ye are dead, and your life is hid with Christ in
God."

Nay, as if this were not enough, we are married unto Christ. He
hath betrothed us unto himself in righteousness and in
faithfulness, and he who is joined unto the Lord is one spirit.
Oh! marvellous mystery! we look into it, but who shall understand
it? One with Jesus-so one with him that the branch is not more
one with the vine than we are a part of the Lord, our Saviour,
and our Redeemer! While we rejoice in this, let us remember that
those who are made partakers of the divine nature will manifest
their high and holy relationship in their intercourse with
others, and make it evident by their daily walk and conversation
that they have escaped the corruption that is in the world
through lust. O for more divine holiness of life!


Evening, September 1


"Am I a sea, or a whale, that thou settest a watch over me?"
- Job 7:12


This was a strange question for Job to ask of the Lord. He felt
himself to be too insignificant to be so strictly watched and
chastened, and he hoped that he was not so unruly as to need to
be so restrained. The enquiry was natural from one surrounded
with such insupportable miseries, but after all, it is capable of
a very humbling answer.

It is true man is not the sea, but he is even more troublesome
and unruly. The sea obediently respects its boundary, and though
it be but a belt of sand, it does not overleap the limit. Mighty
as it is, it hears the divine hitherto, and when most raging with
tempest it respects the word; but self-willed man defies heaven
and oppresses earth, neither is there any end to this rebellious
rage.

The sea, obedient to the moon, ebbs and flows with ceaseless
regularity, and thus renders an active as well as a passive
obedience; but man, restless beyond his sphere, sleeps within the
lines of duty, indolent where he should be active. He will
neither come nor go at the divine command, but sullenly prefers
to do what he should not, and to leave undone that which is
required of him. Every drop in the ocean, every beaded bubble,
and every yeasty foam-flake, every shell and pebble, feel the
power of law, and yield or move at once.

O that our nature were but one thousandth part as much conformed
to the will of God! We call the sea fickle and false, but how
constant it is! Since our fathers' days, and the old time before
them, the sea is where it was, beating on the same cliffs to the
same tune; we know where to find it, it forsakes not its bed, and
changes not in its ceaseless boom; but where is man-vain, fickle
man? Can the wise man guess by what folly he will next be seduced
from his obedience? We need more watching than the billowy sea,
and are far more rebellious. Lord, rule us for thine own glory.
Amen.

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