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Spurgeon's Morning & Evening Devotions

Morning, November 7

"Israel served for a wife, and for a wife he kept sheep."
- Hosea 12:12

Jacob, while expostulating with Laban, thus describes his own
toil, "This twenty years have I been with thee. That which was
torn of beasts I brought not unto thee: I bare the loss of it; of
my hand didst thou require it, whether stolen by day, or stolen
by night. Thus I was; in the day the drought consumed me, and the
frost by night; and my sleep departed from mine eyes."

Even more toilsome than this was the life of our Saviour here
below. He watched over all his sheep till he gave in as his last
account, "Of all those whom thou hast given me I have lost none."
His hair was wet with dew, and his locks with the drops of the
night.

Sleep departed from his eyes, for all night he was in prayer
wrestling for his people. One night Peter must be pleaded for;
anon, another claims his tearful intercession. No shepherd
sitting beneath the cold skies, looking up to the stars, could
ever utter such complaints because of the hardness of his toil as
Jesus Christ might have brought, if he had chosen to do so,
because of the sternness of his service in order to procure his
spouse-

"Cold mountains and the midnight air,
Witnessed the fervour of his prayer;
The desert his temptations knew,
His conflict and his victory too."

It is sweet to dwell upon the spiritual parallel of Laban having
required all the sheep at Jacob's hand. If they were torn of
beasts, Jacob must make it good; if any of them died, he must
stand as surety for the whole. Was not the toil of Jesus for his
Church the toil of one who was under suretiship obligations to
bring every believing one safe to the hand of him who had
committed them to his charge? Look upon toiling Jacob, and you
see a representation of him of whom we read, "He shall feed his
flock like a shepherd. "


Evening, November 7


"The power of his resurrection."
- Philippians 3:10


The doctrine of a risen Saviour is exceedingly precious. The
resurrection is the corner-stone of the entire building of
Christianity. It is the key-stone of the arch of our salvation.

It would take a volume to set forth all the streams of living
water which flow from this one sacred source, the resurrection of
our dear Lord and Saviour Jesus Christ; but to know that he has
risen, and to have fellowship with him as such-communing with the
risen Saviour by possessing a risen life-seeing him leave the
tomb by leaving the tomb of worldliness ourselves, this is even
still more precious. The doctrine is the basis of the experience,
but as the flower is more lovely than the root, so is the
experience of fellowship with the risen Saviour more lovely than
the doctrine itself. I would have you believe that Christ rose
from the dead so as to sing of it, and derive all the consolation
which it is possible for you to extract from this
well-ascertained and well-witnessed fact; but I beseech you, rest
not contented even there.

Though you cannot, like the disciples, see him visibly, yet I bid
you aspire to see Christ Jesus by the eye of faith; and though,
like Mary Magdalene, you may not "touch" him, yet may you be
privileged to converse with him, and to know that he is risen,
you yourselves being risen in him to newness of life. To know a
crucified Saviour as having crucified all my sins, is a high
degree of knowledge; but to know a risen Saviour as having
justified me, and to realize that he has bestowed upon me new
life, having given me to be a new creature through his own
newness of life, this is a noble style of experience: short of
it, none ought to rest satisfied. May you both "know him, and the
power of his resurrection. " Why should souls who are quickened
with Jesus, wear the grave-clothes of worldliness and unbelief?
Rise, for the Lord is risen.

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