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Spurgeon's Morning & Evening Devotions

Morning, November 10

"To preach deliverance to the captives."
- Luke 4:18

None but Jesus can give deliverance to captives. Real liberty
cometh from him only. It is a liberty righteously bestowed; for
the Son, who is Heir of all things, has a right to make men free.

The saints honour the justice of God, which now secures their
salvation. It is a liberty which has been dearly purchased.
Christ speaks it by his power, but he bought it by his blood.

He makes thee free, but it is by his own bonds. Thou goest clear,
because he bare thy burden for thee: thou art set at liberty,
because he has suffered in thy stead. But, though dearly
purchased, he freely gives it.

Jesus asks nothing of us as a preparation for this liberty. He
finds us sitting in sackcloth and ashes, and bids us put on the
beautiful array of freedom; he saves us just as we are, and all
without our help or merit. When Jesus sets free, the liberty is
perpetually entailed; no chains can bind again.

Let the Master say to me, "Captive, I have delivered thee," and
it is done for ever. Satan may plot to enslave us, but if the
Lord be on our side, whom shall we fear? The world, with its
temptations, may seek to ensnare us, but mightier is he who is
for us than all they who be against us. The machinations of our
own deceitful hearts may harass and annoy us, but he who hath
begun the good work in us will carry it on and perfect it to the
end.

The foes of God and the enemies of man may gather their hosts
together, and come with concentrated fury against us, but if God
acquitteth, who is he that condemneth? Not more free is the eagle
which mounts to his rocky eyrie, and afterwards outsoars the
clouds, than the soul which Christ hath delivered. If we are no
more under the law, but free from its curse, let our liberty be
practically exhibited in our serving God with gratitude and
delight. "I am thy servant, and the son of thine handmaid: thou
hast loosed my bonds. " "Lord, what wilt thou have me to do?"


Evening, November 10


"For he saith to Moses, I will have mercy on whom I will have
mercy, and I will have compassion on whom I will have
compassion."
- Romans 9:15


In these words the Lord in the plainest manner claims the right
to give or to withhold his mercy according to his own sovereign
will. As the prerogative of life and death is vested in the
monarch, so the Judge of all the earth has a right to spare or
condemn the guilty, as may seem best in his sight. Men by their
sins have forfeited all claim upon God; they deserve to perish
for their sins-and if they all do so, they have no ground for
complaint.

If the Lord steps in to save any, he may do so if the ends of
justice are not thwarted; but if he judges it best to leave the
condemned to suffer the righteous sentence, none may arraign him
at their bar. Foolish and impudent are all those discourses about
the rights of men to be all placed on the same footing; ignorant,
if not worse, are those contentions against discriminating grace,
which are but the rebellions of proud human nature against the
crown and sceptre of Jehovah. When we are brought to see our own
utter ruin and ill desert, and the justice of the divine verdict
against sin, we no longer cavil at the truth that the Lord is not
bound to save us; we do not murmur if he chooses to save others,
as though he were doing us an injury, but feel that if he deigns
to look upon us, it will be his own free act of undeserved
goodness, for which we shall for ever bless his name.

How shall those who are the subjects of divine election
sufficiently adore the grace of God? They have no room for
boasting, for sovereignty most effectually excludes it. The
Lord's will alone is glorified, and the very notion of human
merit is cast out to everlasting contempt. There is no more
humbling doctrine in Scripture than that of election, none more
promotive of gratitude, and, consequently, none more sanctifying.
Believers should not be afraid of it, but adoringly rejoice in
it.

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