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Spurgeon's Morning & Evening Devotions

Morning, November 12

"Joshua the high priest standing before the angel of the Lord."
- Zechariah 3:1

In Joshua the high priest we see a picture of each and every
child of God, who has been made nigh by the blood of Christ, and
has been taught to minister in holy things, and enter into that
which is within the veil. Jesus has made us priests and kings
unto God, and even here upon earth we exercise the priesthood of
consecrated living and hallowed service. But this high priest is
said to be "standing before the angel of the Lord," that is,
standing to minister.

This should be the perpetual position of every true believer.
Every place is now God's temple, and his people can as truly
serve him in their daily employments as in his house. They are to
be always "ministering," offering the spiritual sacrifice of
prayer and praise, and presenting themselves a "living
sacrifice."

But notice where it is that Joshua stands to minister, it is
before the angel of Jehovah. It is only through a mediator that
we poor defiled ones can ever become priests unto God. I present
what I have before the messenger, the angel of the covenant, the
Lord Jesus; and through him my prayers find acceptance wrapped up
in his prayers; my praises become sweet as they are bound up with
bundles of myrrh, and aloes, and cassia from Christ's own garden.

If I can bring him nothing but my tears, he will put them with
his own tears in his own bottle for he once wept; if I can bring
him nothing but my groans and sighs, he will accept these as an
acceptable sacrifice, for he once was broken in heart, and sighed
heavily in spirit. I myself, standing in him, am accepted in the
Beloved; and all my polluted works, though in themselves only
objects of divine abhorrence, are so received, that God smelleth
a sweet savour. He is content and I am blessed. See, then, the
position of the Christian-"a priest- standing-before the angel of
the Lord. "


Evening, November 12


"The forgiveness of sins, according to the riches of his grace."
- Ephesians 1:7


Could there be a sweeter word in any language than that word
"forgiveness," when it sounds in a guilty sinner's ear, like the
silver notes of jubilee to the captive Israelite? Blessed, for
ever blessed be that dear star of pardon which shines into the
condemned cell, and gives the perishing a gleam of hope amid the
midnight of despair! Can it be possible that sin, such sin as
mine, can be forgiven, forgiven altogether, and for ever? Hell is
my portion as a sinner-there is no possibility of my escaping
from it while sin remains upon me-can the load of guilt be
uplifted, the crimson stain removed? Can the adamantine stones of
my prison-house ever be loosed from their mortices, or the doors
be lifted from their hinges? Jesus tells me that I may yet be
clear. For ever blessed be the revelation of atoning love which
not only tells me that pardon is possible, but that it is secured
to all who rest in Jesus. I have believed in the appointed
propitiation, even Jesus crucified, and therefore my sins are at
this moment, and for ever, forgiven by virtue of his
substitutionary pains and death.

What joy is this! What bliss to be a perfectly pardoned soul! My
soul dedicates all her powers to him who of his own unpurchased
love became my surety, and wrought out for me redemption through
his blood. What riches of grace does free forgiveness exhibit! To
forgive at all, to forgive fully, to forgive freely, to forgive
for ever! Here is a constellation of wonders; and when I think of
how great my sins were, how dear were the precious drops which
cleansed me from them, and how gracious was the method by which
pardon was sealed home to me, I am in a maze of wondering
worshipping affection. I bow before the throne which absolves me,
I clasp the cross which delivers me, I serve henceforth all my
days the Incarnate God, through whom I am this night a pardoned
soul.

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