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The Al Mohler Crosswalk Commentary - 
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Friday, November 12, 2004

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>>  Moses in Reverse--The Real Yasser Arafat

The death of Yasser Arafat brings to a close one of the most tumultuous
and tragic lives of our times. The man William Safire would label "the
only lifelong terrorist to win a Nobel Peace Prize" was a man of
contradictions and controversy from the very start, and his death raises
many questions about the future of the Palestinian people he led for
almost forty years.

In the dangerous world of Arab politics and militias, Arafat pushed
himself to the very top, becoming something of a "terrorist in chief"
for the Palestinian people, all the while promising that they would one
day return to their homeland as a victorious people. Now upon his death,
his beleaguered people appear no closer to their goal of statehood and
true peace than when he stepped onto the world stage.

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Though he would often claim to have been born in Jerusalem, Yasser
Arafat was actually born August 29, 1929 in Cairo, Egypt. He was the
fifth child of a Palestinian merchant, and his life was dramatically
changed when young Yasser's mother died when he was only four years old.
Arafat and his younger brother were sent to Jerusalem to live with an
uncle.

Thus, Yasser Arafat was in the right place at the wrong time and, when
the so-called "War of Independence" ended in 1948, the state of Israel
was established and Palestinian Arabs became exiles. By 1949, Arafat had
moved back to Cairo in order to found the Palestinian Students' League.
Driven by a charismatic personality and a sense of personal destiny,
Arafat pushed himself to the top of the student movement and made his
debut on the world scene in 1956, when he appeared at an International
Student Congress meeting in Prague wearing a kaffiyeh--his trademark
Palestinian headdress--and put himself forward as a spokesman for the
Palestinian people.

With the State of Israel growing economically and militarily, and
gaining the world's respect, young Palestinians like Yasser Arafat grew
restless, pushing Arab nations toward war with Israel and promising the
return of Palestinian Arabs to their homeland. In 1965, Arafat formed
his "Fatah" guerilla movement and began his systematic and strategic
attacks upon Israel. In the aftermath of the Arabs' disastrous 1967 war,
Arafat became the chairman of the Palestinian Liberation Organization
[PLO]. His leadership of that organization would introduce the Western
world to terrorism in a new form.

Arafat was tragically incompetent as a politician. He earned the
distrust of the Arab governments he called upon to give him cover and
support, and his misreading of King Hussein of Jordan would lead to
"Black September" and the expulsion of the PLO from Jordanian territory.

Frustrated with a lack of progress and determined to make the world take
notice of its cause, the PLO turned to a methodology of mass terror in
1972 when a newly-named "Black September" branch of the organization
hijacked airplanes and then infamously seized Israeli athletes at the
Munich Olympic Games.

The Munich attack became a milestone in the tragic story of twentieth
century terrorism. Even as the Germans had hoped to host a peaceful
Olympic Games as a way of demonstrating the stable recovery of their
country after World War II, the event instead became a symbol for a
century gone horribly wrong. No one anticipated an attack of this scale.
As Tony Walker and Andrew Gowers, authors of Arafat: The Biography,
commented: "Israel's intelligence community had concluded that it would
face continuing Palestinian terrorism, including the danger of
spectacular and eye-catching operations, but none of Israel's three
intelligence and security services dreamed that the Palestinians would
seek to disrupt the Olympic Games, the world's most sacred sporting
occasion." Nevertheless, on September 5, 1972 a group of eight commandos
breached Olympic security and forced their way into the headquarters of
the Israeli Olympic team. Before the end of the ordeal, eleven Israeli
team members would die. Most notably, the entire world was able to watch
these tragic events unfold on live television.

The very next year, the Black September group struck again, this time
attacking American diplomatic personnel in Khartoum, Sudan. The group
kidnapped U. S. Ambassador Cleo A. Noel and diplomat G. Curtis Moore.
The commandos gave the American government, along with Jordan and West
Germany, a set of radical demands. The governments refused to bargain
with the hostage-takers, and on March 2, 1973 the PLO's Black September
organization coldly executed the two American diplomats along with Guy
Eid of the Belgian diplomatic corps.

Nevertheless, in spite of Arafat's undeniable complicity in the terror
attacks, he was welcomed onto the world stage and invited to address
organizations such as the United Nations. He was granted celebrity
status in much of Western Europe, and he developed strategic and covert
partnerships with various radical organizations throughout the world.

By the late 1980s, however, it was apparent that Arafat's leadership was
getting the PLO nowhere, and the only Arab state that had regained
territory lost to Israel was Egypt, which had negotiated its gains
through diplomacy and peace with Israel. On December 12, 1988, Yasser
Arafat announced that he and his organization would renounce terrorism
and accept Israel's right to exist. Formal negotiations with Israel
produced an agreement on Palestinian autonomy that was formalized in an
accord signed by Arafat and Israeli Prime Minister Yitzhak Rabin in
Oslo, Norway. Rabin and Arafat would later fly to Washington and appear
with President Bill Clinton at the White House. Their famous handshake
would give the world hope that peace between the Palestinians and the
Israelis might actually be possible.

Demonstrating the victory of hope over prudence, the Swedish Academy
presented Arafat and Rabin with the Nobel Peace Prize in 1994, the year
Arafat returned to Palestine from his twenty-six years of exile. Just
over a year later, Arafat was elected president of the Palestinian
Authority.

This period of hopefulness ended in 2000, however, as Arafat committed
the most significant political blunder of his career: He walked away
from the most generous offer ever made by an Israeli government. In
conversations with Israeli Prime Minister Ehud Barak, hosted by
President Bill Clinton at Camp David, Arafat had been presented with a
choice. Barak offered him more than Arafat could have dreamed, pledging
to return almost all of the occupied territories and granting the
proposed Palestinian state the right to rule over Arab sections of
Jerusalem and to operate aircraft in Israeli air space. Arafat coldly
rejected the offer, leading President Clinton and American diplomats to
believe that they had been betrayed by the PLO leader.

The situation went from bad to worse after the second intifada
[uprising] was launched in September of that year. The last four years
have seen an escalation of suicide bombings, terrorist attacks, Israeli
reprisals, and a general sense of distrust and hatred that has poisoned
the Palestinian political well.

In the end, Yasser Arafat deserved the blame for these developments.
Rather than leading his people into peace, prosperity, and world
respect, he presented the Palestinians with a lie and a toxic mix of
false hopes. As British historian Andrew Sinclair would remark, Arafat
became "the reverse Moses of his wandering people." This "Moses in
reverse" led his people into further violence rather than peace, and fed
them a steady diet of hatred laced with terrorism.

Arab commentator Fouad Ajami commented: "He would be neither a
Palestinian David Ben-Gurion leading his people toward practical
politics and statehood nor an Anwar Sadat accepting the logic of peace
and compromise." Ajami blames Arafat for leaving a void in Palestinian
leadership after his own death, for he did not love his people enough to
provide for their steady leadership in his absence. "He indulged his
people's worst fantasies and squandered great opportunities that opened
up for them," Ajami notes.

President George W. Bush signaled a change in U. S. policy on April 4,
2002 when he made a speech in the White House Rose Garden in response to
Israel's launching of "Operation Defensive Shield," intended to punish
Palestinian terrorism. President Bush accused Arafat of having "betrayed
the hopes of the people he was supposed to lead." The American President
stated that the Palestinian people "deserve a government that respects
human rights and a government that focuses on their needs--education and
health care--rather than feeding their resentments."

That last line perfectly expresses the leadership legacy of Yasser
Arafat. He stoked his people's resentment and thus left them
ill-prepared them for the realities of negotiation, state building, and
political accountability.

As Fouad Ajami laments, "The world indulged Yasser Arafat, gave him
plenty of room to maneuver, showered him with aid and money, and
graciously offered him a place of prominence in the diplomatic game."
Arafat, he said, was "a juggler who never knew when history came
calling, who would never accept the burden of choice and the logic of
political responsibility."

We must all now hope and pray for a Palestinian leader who will be a
true statesman, a leader who will transform resentment into a determined
dream of peace, statehood, and stability. Such a leader must recognize
that Israel is not only a permanent political reality, but an example to
the Palestinians of what can be done when a determined people takes
responsibility, give sacrificially, and devote themselves to the
building of a nation and the shaping of a future. The Palestinian people
do not deserve and cannot afford another Moses in reverse.


____________________________________

R. Albert Mohler, Jr. is president of The Southern Baptist Theological
Seminary in Louisville, Kentucky.  For more articles and resources by
Dr. Mohler, and for information on The Albert Mohler Program, a daily
national radio program broadcast on the Salem Radio Network, go to
www.albertmohler.com.  For information on The Southern Baptist
Theological Seminary, go to www.sbts.edu.  Send feedback to
[EMAIL PROTECTED]


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