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The Al Mohler Crosswalk Commentary � 
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Tuesday, November 16, 2004

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>>  Gambling With Abortion: America's Seared Conscience (Part 1)

Americans who care deeply about the protection of human life must face
one monumental question: How can the American conscience be so
apparently untroubled by the reality of abortion? That is the central
question raised in an important article published in the November 2004
edition of Harper's Magazine. In "Gambling With Abortion," author
Cynthia Gorney looks closely at the controversy over the Partial-Birth
Abortion Ban Act of 2003 and its aftermath, and her article is a
wrenching and insightful look at the current status of the abortion
issue.

Gorney, a former staff writer for The Washington Post, explains how the
partial-birth abortion issue emerged onto the American landscape and why
it has functioned as such a volatile and emotion-laden development in
the abortion wars.

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As Gorney explains, the phrase "partial-birth abortion" is not found in
most medical literature. Instead, medical specialists tend to speak of a
"dilation and extraction" procedure, as compared to the more common
"dilation and evacuation" technique of killing the fetus and removing it
from the womb. The label "partial-birth abortion" was developed in the
process of forming legislation to ban the procedure. As the pro-abortion
movement was soon to find out, public exposure to the reality of this
gruesome procedure was to change the very structure of the abortion
debate in America.

Abortion rights advocates would eventually refer to the partial-birth
abortion controversy as a "silver platter" put in the hands of pro-life
advocates. As Kate Michelman, former president of the National Abortion
Rights Action League [NARAL], told Gorney, when one of her staff members
read the first "Dear Colleague" letter sent by two Republican members of
Congress, he told her, "Kate, this is a disaster."

The letter caused NARAL such consternation that they explained the
procedure like this: "During the partial-birth procedure, the
abortionist uses forceps to pull a living baby feet-first through the
birth canal until the baby's body is exposed, leaving only the head just
within the uterus. The abortionist then forces surgical scissors into
the base of the baby's skull creating an incision through which he
inserts a suction tube to evacuate the brain tissue from the baby's
skull. The evacuation of this tissue causes the skull to collapse,
allowing the baby's head to be pulled from the birth canal."

The procedure came to light in 1992, when an abortion doctor from Ohio
spoke to a meeting of the National Abortion Federation and delivered a
paper entitled "Dilation and Extraction for Late Second Trimester
Abortion."

The doctor, Martin Haskell, told his fellow physicians and abortionists
that he was now "routinely" using this procedure for patients whose
pregnancy was at or beyond twenty weeks development. Haskell named his
procedure "Dilation and Extraction" and shortened it to the acronym "D
and X." Haskell boasted of performing over seven hundred of these
abortion procedures, "with a low rate of complications."

Gorney helpfully summarizes Haskell's presentation. "To terminate
pregnancies of up to twenty weeks, Haskell reminded his colleagues,
surgeons typically perform a 'classic D and E,' in which the doctor
dismembers the fetus inside the uterus, using forceps, and pulls it out
in pieces. After twenty weeks, when the classic D and E is usually hard
to accomplish because the fetus's bones are too strong and the tissues
are too tough, the standard procedure is either induction, in which the
woman is put through a drug-induced miscarriage, or in some cases a form
of D and E in which a feticide is injected into the uterus and the dead
fetus is then left inside long enough to soften, making it easier to
take apart."

Those words are difficult to read, much less to imagine as the substance
of a medical presentation. Nevertheless, far worse was to come as Dr.
Haskell went on to encourage his colleagues to adopt his new procedure.

Haskell explained that his new procedure would allow for the full
emergence of the fetus through the birth canal until only the head
remains inside the mother's body. As he continued to explain the
procedure, Haskell launched into one of the most gruesome, chilling, and
evil descriptions in the annals of medical literature: "The surgeon
takes a pair of blunt curved Metzenbaum scissors in the right hand. He
carefully advances the tip, curved down, along the spine and under his
middle finger, until he feels it contact the base of the skull under the
tip of his middle finger. Reassessing proper placement of the closed
scissors' tip and safe elevation of the cervix, the surgeon then forces
the scissors into the base of the skull or into the foramen magnum.
Having safely entered the skull, he spreads the scissors to enlarge the
opening. The surgeon removes the scissors and introduces a suction
catheter into this hole and evacuates the skull contents. With the
catheter still in place, he applies traction to the fetus, removing it
completely from the patient."

Gorney uses her reportorial skill to go behind Haskell's claims to the
fact that similar procedures were already in use around the nation. In
particular, she reports that Dr. James McMahon of Los Angeles "had made
a specialty of performing late intacts and then bringing the fetuses to
women who would ask to see them." McMahon died of complications from a
brain tumor in 1995, but his widow told Gorney that her late husband had
developed the procedure in order to allow women to hold their dead
fetuses. "Having it intact was a goal," she explained, "so that they
could do that, and have this closure."

As Gail McMahon went on to tell Gorney, "I knew what it meant to these
women, to be able to hold them, and be able to coo over them and say
goodbye. It was profound. I got material, and sewed little tiny sheaths,
and we got tiny hats we could dress them in. I would put them on a clean
cloth, and I would swath them. Many women spent hours in there, and
showed them to their other children. It was always treating the babies
with the respect the parents would want them to."

What macabre madness is this? We are supposed to believe that mothers
who made the decision to murder their late-term babies through such an
evil procedure would want to hold their fetuses--killed at their own
request--in order to coo over them and say goodbye?

As the story of the partial-birth abortion controversy unfolds, we are
told that the NAF mailing list "had long since been infiltrated by
abortion opponents" including an Oregon woman named Jenny Westberg, who
published an article on Haskell's presentation in Life Advocate,
described by Gorney as "a strident little Portland-based magazine."
Significantly, Jenny Westberg is not only a pro-life activist, but she
also had experience at cartooning. In order to explain the procedure
outlined in Haskell's paper, Westberg produced a series of pen and ink
drawings that demonstrated just how the procedure would take place. Her
article--and especially her drawings--were to change the trajectory of
the abortion debate in America.

 
[Tomorrow:  How Westberg's Drawings Uncovered the Evil of Partial-Birth
Abortion]

____________________________________

R. Albert Mohler, Jr. is president of The Southern Baptist Theological
Seminary in Louisville, Kentucky.  For more articles and resources by
Dr. Mohler, and for information on The Albert Mohler Program, a daily
national radio program broadcast on the Salem Radio Network, go to
www.albertmohler.com.  For information on The Southern Baptist
Theological Seminary, go to www.sbts.edu.  Send feedback to
[EMAIL PROTECTED]


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