Biden: "My views are totally consistent with Catholic social doctrine..."

http://insightscoop.typepad.com/2004/2008/08/biden-my-views.html

Yet another catechetical moment arrives. This 
from<http://www.csmonitor.com/2007/0827/p01s07-uspo.html> 
today's 
<http://www.csmonitor.com/2007/0827/p01s07-uspo.html>Christian Science Monitor:

Against long odds, Senator Biden aims to be No. 
4. He sees faith and values, as well as his own 
deep experience in public policy, as a key to that race.

"The animating principle of my faith, as taught 
to me by church and home, was that the cardinal 
sin was abuse of power," he said in an interview 
with the Monitor. "It was not only required as a 
good Catholic to abhor and avoid abuse of power, 
but to do something to end that abuse."

The issues that have most engaged Biden in public 
life draw on those teachings, from halting 
violence against women to genocide. At a personal 
level, his faith provides him peace, he says. "I 
get comfort from carrying my rosary, going to 
mass every Sunday. It's my time alone," he says.

But the interface of faith and policy has long 
been problematic for Catholic presidential 
hopefuls. Governor Smith faced withering 
criticism over whether Catholic politicians are 
obliged by their church to take policy orders 
from Rome. John F. Kennedy famously disavowed 
"outside religious pressures or dictates," swept 
the Catholic vote, and won the presidency. By the 
time another J.F.K. from Massachusetts ran for 
president in 2004, the ground had shifted. Sen. 
John F. Kerry lost the Catholic vote because many 
of his faith questioned whether he was Catholic 
enough, given his strong support for abortion rights.

But Biden believes he can bridge much of that 
divide. "My views are totally consistent with 
Catholic social doctrine," says Biden, a six-term 
Democratic senator from Delaware. "There are 
elements within the church who say that if you 
are at odds with any of the teachings of the 
church, you are at odds with the church. I think 
the church is bigger than that."

If abortion isn't an abuse of power, I'm not sure 
what else qualifies. Who are more powerless than 
unborn children in the womb who, in 
<http://www.archny.org/news-events/news-press-releases/index.cfm?i=8803>the 
poignant words of Cardinal Egan, "smile and wave 
into the world outside the womb"? And does it 
really need to be pointed out that the Church is 
not bigger than the One who founded her? And that 
the Church was not founded as some sort of 
political "big tent," but is the household of 
God, and as such adheres in love and obedience to 
the teachings of her head, Jesus Christ, and to 
<http://www.kofc.org/publications/cis/catechism/getsection.cfm?partnum=1&SecNum=1&ChapNum=2&articlenum=2&ParSecNum=0&subSecNum=3&headernum=2&ParNum=85&ParType=a>those
 
He granted authority to 
<http://www.kofc.org/publications/cis/catechism/getsection.cfm?partnum=1&SecNum=2&ChapNum=2&articlenum=3&ParSecNum=3&subSecNum=3&headernum=6&ParNum=553&ParType=a>teach,
 
shepherd, govern, and guide?

As we well know, anybody trying to find where the 
Church says that abortion is morally acceptable, 
or can be allowed in certain situations, or is 
just another issue open to debate, is going to 
fail miserably. Which is probably why Biden and 
Co. don't bother to quote from the 
<http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html>Compendium
 
of the Social Doctrine of the Church, which 
leaves no doubt about the Church's stance on the issue of abortion:

155. The teachings of Pope John XXIII,[314] the 
Second Vatican Council,[315] and Pope Paul VI 
[316] have given abundant indication of the 
concept of human rights as articulated by the 
Magisterium. Pope John Paul II has drawn up a 
list of them in the Encyclical 
<http://www.vatican.va/edocs/ENG0214/_INDEX.HTM>Centesimus 
Annus: “the right to life, an integral part of 
which is the right of the child to develop in the 
mother's womb from the moment of conception; the 
right to live in a united family and in a moral 
environment conducive to the growth of the 
child's personality; the right to develop one's 
intelligence and freedom in seeking and knowing 
the truth; the right to share in the work which 
makes wise use of the earth's material resources, 
and to derive from that work the means to support 
oneself and one's dependents; and the right 
freely to establish a family, to have and to rear 
children through the responsible exercise of 
one's sexuality. In a certain sense, the source 
and synthesis of these rights is religious 
freedom, understood as the right to live in the 
truth of one's faith and in conformity with one's 
transcendent dignity as a person”[317].

The first right presented in this list is the 
right to life, from conception to its natural 
end,[318] which is the condition for the exercise 
of all other rights and, in particular, implies 
the illicitness of every form of procured abortion and of euthanasia.[319]

The CSM article provides some helpful hints as to 
why Biden thinks of himself as a good Catholic 
who has no problem denying core Catholic social teachings:

"My idea of self, of family, of community, of the 
wider world comes straight from my religion. It's 
not so much the Bible, the beatitudes, the Ten 
Commandments, the sacraments, or the prayers I 
learned. It's the culture," he writes.<snip>

"I was raised at a time when the Catholic Church 
was fertile with new ideas and open discussion 
about some of the basic social teaching of the 
Catholic Church," Biden says. "Questioning was 
not criticized; it was encouraged."

<snip>

"I don't think I have the right to impose my view 
– on something I accept as a matter of faith – on 
the rest of society," he writes in his autobiography.

<snip>

Without taking a position on how Catholics should 
vote, Biden makes a case for staying connected to 
the church and its culture. "If I were an 
ordained priest, I'd be taking some issue with 
some of the more narrow interpretations of the 
Gospel being taken now," Biden says. "But my 
church is more than 2,000 years old. There's 
always been a tug of war among prelates and informed lay members."

As if all Catholic priests believe and preach 
exactly what the Church teaches while "informed 
lay members" are restless free-thinkers pushing 
at the rigid boundaries of traditional doctrine. 
Hardly. This is both simplistic and misleading. 
The line of tension lies elsewhere: between those 
who accept and understand that certain matters of 
faith and morals are settled and those who think 
that it is one's all-powerful conscience that 
makes the final decision about such matters, even 
while paying lip service to loving the Church and 
so forth. The Catechism is quite clear that the 
latter approach is not the one taken by Catholics 
seeking to be disciples of Christ and loyal sons and daughters of His Church:

Ignorance of Christ and his Gospel, bad example 
given by others, enslavement to one's passions, 
assertion of a mistaken notion of autonomy of 
conscience, rejection of the Church's authority 
and her teaching, lack of conversion and of 
charity: these can be at the source of errors of judgment in moral conduct. ...

A good and pure conscience is enlightened by true 
faith, for charity proceeds at the same time 
"from a pure heart and a good conscience and sincere faith." (CCC 1792, 1794)

Perhaps Biden, Pelosi, and others do suffer from 
invincible ignorance. Or perhaps they are simply 
denying or ignoring what they know the Church 
does clearly teach. Regardless, any child 
receiving decent catechesis and anyone capable of 
reading the English language should recognize 
that Senator Biden's beliefs are not "totally 
consistent with Catholic social doctrine." One 
suspects, however, that the approach taken by 
Biden, Pelosi, and Co. will continue, which means 
the issue of abortion, Catholic politicians, and 
Church authority 
<http://ncrcafe.org/node/2064>will continue to be 
a major story throughout the 2008 election.

• 
<http://www.ignatiusinsight.com/features2007/schall_whatislegal_feb07.asp>What 
Is "Legal"? On Abortion, Democracy, and Catholic 
Politicians | Fr. James V. Schall, S.J.
• 
<http://www.ignatiusinsight.com/features2006/brumley_socialteaching1_nov06.asp>What
 
Is Catholic Social Teaching? | Mark Brumley
• 
<http://www.ignatiusinsight.com/features2007/beckwith_defendlife_dec07.asp>The 
Case Against Abortion | An Interview with Dr. 
Francis Beckwith, author of Defending Life
• 
<http://www.ignatiusinsight.com/features/intro_kreeftabortion.asp>Introduction 
to 
<http://www.ignatiusinsight.com/features/intro_kreeftabortion.asp>Three 
Approaches to Abortion | Peter Kreeft
• 
<http://www.ignatiusinsight.com/features2007/dennehy_freedom1_nov07.asp>The 
Illusion of Freedom Separated from Moral Virtue | Raymond L. Dennehy
• 
<http://www.ignatiusinsight.com/features2006/edpeters_excommun_nov06.asp>Excommunication!
 
| An interview with canon lawyer Dr. Edward Peters
• 
<http://www.ignatiusinsight.com/features2005/mbb_atrocities_july05.asp>Some 
Atrocities are Worse than Others | Mary Beth Bonacci
• 
<http://www.ignatiusinsight.com/features/jhitchcock_opposed.asp>Personally 
Opposed--To What? | Dr. James Hitchcock
• 
<http://www.ignatiusinsight.com/features/jkerry_part1_oct29.asp>Mixed 
Messages | Phil Lawler

Posted by Carl Olson on Wednesday, August 27, 
2008 at 09:44 AM | 
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