I Beg You Not to Be Misled - Scranton Bishop

<http://www.crossroadsinitiative.com/library_article/1105/I_Beg_You_Not_to_Be_Misled___Scranton_Bishop.html>http://www.crossroadsinitiative.com/library_article/1105/I_Beg_You_Not_to_Be_Misled___Scranton_Bishop.html

"I Beg You Not to Be Misled by Confusion and Lies"

Scranton Bishop's Letter for Respect Life Sunday

Reverend Joseph F. Martino


Here is the text of the pastoral letter Bishop 
Joseph Martino of Scranton, PA released ahead of 
Respect Life Sunday, October 6, 2008.  The bishop 
asked the letter to be read at all Masses over 
the weekend in place of the homily, and a copy 
placed in all parish bulletins.  He makes clear 
that though Catholics should not engage in 
single-issue voting, that all moral issues are to 
be accorded the same weight in determining how to 
cast one's ballot in the upcoming elections.  He 
reiterates the judgment of his predecessor, Bishop James Timlin:
"The taking of innocent human life is so heinous, 
so horribly evil, and so absolutely opposite to 
the law of Almighty God that abortion must take 
precedence over every other issue. I repeat. It 
is the single most important issue confronting 
not only Catholics, but the entire electorate."
My brothers and sisters in Christ,

The American Catholic bishops initiated Respect 
Life Sunday in 1972, the year before the Supreme 
Court legalized abortion in the United States. 
Since that time, Catholics across the country 
observe the month of October with devotions and 
pro-life activities in order to advance the 
culture of life. This October, our efforts have 
more significance than ever. Never have we seen 
such abusive criticism directed toward those who 
believe that life begins at conception and ends at natural death.

As Catholics, we should not be surprised by these 
developments. Forty years ago, Pope Paul VI 
predicted that widespread use of artificial 
contraceptives would lead to increased marital 
infidelity, lessened regard for women, and a 
general lowering of moral standards especially 
among the young. Forty years later, social 
scientists, not necessarily Catholics, attest to 
the accuracy of his predictions. As if following 
some bizarre script, the sexual revolution has 
produced widespread marital breakdown, weakened 
family ties, legalized abortion, sexually 
transmitted diseases, pornography, same-sex 
unions, euthanasia, destruction of human embryos 
for research purposes and a host of other ills.

It is impossible for me to answer all of the 
objections to the Church’s teaching on life that 
we hear every day in the media. Nevertheless, let 
me address a few. To begin, laws that protect 
abortion constitute injustice of the worst kind. 
They rest on several false claims including that 
there is no certainty regarding when life begins, 
that there is no certainty about when a fetus 
becomes a person, and that some human beings may 
be killed to advance the interests or convenience 
of others. With regard to the first, reason and 
science have answered the question.

The life of a human being begins at conception.

The Church has long taught this simple truth, and 
science confirms it. Biologists can now show you 
the delicate and beautiful development of the 
human embryo in its first days of existence. This 
is simply a fact that reasonable people accept. 
Regarding the second, the embryo and the fetus 
have the potential to do all that an adult person 
does. Finally, the claim that the human fetus may 
be sacrificed to the interests or convenience of 
his mother or someone else is grievously wrong. 
All three claims have the same result: The 
weakest and most vulnerable are denied, because 
of their age, the most basic protection that we 
demand for ourselves. This is discrimination at 
its worst, and no person of conscience should support it.

Another argument goes like this: “As wrong as 
abortion is, I don't think it is the only 
relevant ‘life’ issue that should be considered 
when deciding for whom to vote.” This reasoning 
is sound only if other issues carry the same 
moral weight as abortion does, such as in the 
case of euthanasia and destruction of embryos for research purposes.

Health care, education, economic security, 
immigration, and taxes are very important concerns.

Neglect of any one of them has dire consequences 
as the recent financial crisis demonstrates. 
However, the solutions to problems in these areas 
do not usually involve a rejection of the 
sanctity of human life in the way that abortion 
does. Being “right” on taxes, education, health 
care, immigration, and the economy fails to make 
up for the error of disregarding the value of a 
human life. Consider this: The finest health and 
education systems, the fairest immigration laws, 
and the soundest economy do nothing for the child 
who never sees the light of day. It is a tragic 
irony that “pro-choice” candidates have come to 
support homicide -- the gravest injustice a 
society can tolerate -- in the name of “social justice.”

Even the Church’s just war theory has moral force 
because it is grounded in the principle that 
innocent human life must be protected and 
defended. Now, a person may, in good faith, 
misapply just war criteria leading him to 
mistakenly believe that an unjust war is just, 
but he or she still knows that innocent human 
life may not be harmed on purpose. A person who 
supports permissive abortion laws, however, 
rejects the truth that innocent human life may 
never be destroyed. This profound moral failure 
runs deeper and is more corrupting of the 
individual, and of the society, than any error in 
applying just war criteria to particular cases.

Furthermore, National Right to Life reports that 
48.5 million abortions have been performed since 
1973. One would be too many. No war, no natural 
disaster, no illness or disability has claimed so great a price.

In saying these things in an election year, I am 
in very good company. My predecessor, Bishop 
[James] Timlin, writing his pastoral letter on 
Respect Life Sunday 2000, stated the case eloquently:

"Abortion is the issue this year and every year 
in every campaign. Catholics may not turn away 
from the moral challenge that abortion poses for 
those who seek to obey God’s commands. They are 
wrong when they assert that abortion does not 
concern them, or that it is only one of a 
multitude of issues of equal importance. No, the 
taking of innocent human life is so heinous, so 
horribly evil, and so absolutely opposite to the 
law of Almighty God that abortion must take 
precedence over every other issue. I repeat. It 
is the single most important issue confronting 
not only Catholics, but the entire electorate."

My fellow bishops, writing ten years ago, 
explained why some evils – abortion and 
euthanasia in particular – take precedence over 
other forms of violence and abuse:

"The failure to protect life in its most 
vulnerable stages renders suspect any claims to 
the ‘rightness’ of positions in other matters 
affecting the poorest and least powerful of the 
human community. If we understand the human 
person as ‘the temple of the Holy Spirit’ -- the 
living house of God -- then these latter issues 
fall logically into place as the crossbeams and 
walls of that house. All direct attacks on 
innocent human life, such as abortion and 
euthanasia, strike at the house’s foundation 
[emphasis in the original]. These directly and 
immediately violate the human person’s most 
fundamental right -- the right to life. Neglect 
of these issues is the equivalent of building our 
house on sand" ("Living the Gospel of Life: A 
Challenge to American Catholics," 23).

While the Church assists the State in the 
promotion of a just society, its primary concern 
is to assist men and women in achieving 
salvation. For this reason, it is incumbent upon 
bishops to correct Catholics who are in error 
regarding these matters. Furthermore, public 
officials who are Catholic and who persist in 
public support for abortion and other intrinsic 
evils should not partake in or be admitted to the 
sacrament of Holy Communion. As I have said 
before, I will be vigilant on this subject.

It is the Church’s role now to be a prophet in 
our own country, reminding all citizens of what 
our founders meant when they said that "all men 
are created equal, that they are endowed by their 
Creator with certain unalienable Rights, that 
among these are Life, Liberty, and the pursuit of 
Happiness.” The Church’s teaching that all life 
from conception to natural death should be 
protected by law is founded on religious belief 
to be sure, but it is also a profoundly American 
principle founded on reason. Whenever a society 
asks its citizens to violate its own foundational 
principles – as well as their moral consciences – 
citizens have a right, indeed an obligation, to refuse.

In 1941, Bishop Gustave von Galen gave a homily 
condemning Nazi officials for murdering mentally 
ill people in his diocese of Muenster, Germany. The bishop said:

“'Thou shalt not kill!' God wrote this 
commandment in the conscience of man long before 
any penal code laid down the penalty for murder, 
long before there was any prosecutor or any court 
to investigate and avenge a murder. Cain, who 
killed his brother Abel, was a murderer long 
before there were any states or any courts or 
law. And he confessed his deed, driven by his 
accusing conscience: 'My punishment is greater 
than I can bear. . . and it shall come to pass, 
that every one that findeth me the murderer shall slay me' (Genesis 4:13-14).”

Should he have opposed the war and remained 
silent about the murder of the mentally ill? No 
person of conscience can fail to understand why 
Bishop von Galen spoke as he did.

My dear friends, I beg you not to be misled by 
confusion and lies. Our Lord, Jesus Christ, does 
not ask us to follow him to Calvary only for us 
to be afraid of contradicting a few bystanders 
along the way. He does not ask us to take up his 
Cross only to have us leave it at the voting 
booth door. Recently, Pope Benedict XVI said that 
“God is so humble that he uses us to spread his 
Word.” The gospel of life, which we have the 
privilege of proclaiming, resonates in the heart 
of every person -- believer and nonbeliever -- 
because it fulfills the heart’s most profound 
desire. Let us with one voice continue to speak 
the language of love and affirm the right of 
every human being to have the value of his or her 
life, from conception to natural death, respected to the highest degree.

October is traditionally the month of the Rosary. 
Let us pray the Rosary for the strength and 
fortitude to uphold the truths of our faith and 
the requirements of our law to all who deny them. 
And, let us ask Our Lady to bless our nation and the weakest among us.

May Mary, the mother of Jesus, the Lord of Life, pray for us.

Sincerely yours in Christ,
Most Reverend Joseph F. Martino, D.D., Hist. E.D.
Bishop of Scranton

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Lord, may everything we do begin with Your 
inspiration and continue with Your help,
so that all our prayers and works may begin in You and by You be happily ended.
We ask this through Christ our Lord.
Amen.


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<http://www.halfthekingdom.org/wordpress/>Half the Kingdom! Blog <*}}}><
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Kingdom! Main Site <*}}}>< <*}}}>< 
<http://www.halfthekingdom.org/by-the-by/>Half the Kingdom! By the by <*}}}><

Lord, may everything we do begin with Your 
inspiration and continue with Your help,
so that all our prayers and works may begin in You and by You be happily ended.
We ask this through Christ our Lord.
Amen.

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