Hanged for being a Christian in Iran

<http://www.telegraph.co.uk/news/worldnews/middleeast/iran/3179465/Hanged-for-being-a-Christian-in-Iran.html>http://www.telegraph.co.uk/news/worldnews/middleeast/iran/3179465/Hanged-for-being-a-Christian-in-Iran.html
 



Eighteen years ago, Rashin Soodmand's father was 
hanged in Iran for converting to Christianity. 
Now her brother is in a Mashad jail, and expects 
to be executed under new religious laws brought 
in this summer. Alasdair Palmer reports.



Last Updated: 8:55PM BST 11 Oct 2008
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Rashin Soodmand, whose father was hanged in Iran for converting

Life for Rashin Soodmand, her siblings and her 
mother became extremely difficult after her 
father was executed in Iran for the 'crime' of 
abandoning his religion Photo: PAUL GROVER
Hossein Soodmand, Rashin's father, was hanged in Iran after con

Hossein Soodmand (left), Rashin's father, was the 
last man to be executed in Iran for apostasy. Her 
brother Mashad is now in death row awaiting the same fate

A month ago, the Iranian parliament voted in 
favour of a draft bill, entitled "Islamic Penal 
Code", which would codify the death penalty for 
any male Iranian who leaves his Islamic faith. 
Women would get life imprisonment. The majority 
in favour of the new law was overwhelming: 196 
votes for, with just seven against.

Imposing the death penalty for changing religion 
blatantly violates one of the most fundamental of 
all human rights. The right to freedom of 
religion is enshrined in the Universal 
Declaration of Human Rights, in the International 
Covenant on Civil and Political Rights, and in 
the European Convention of Human Rights. It is 
even enshrined as Article 23 of Iran's own 
constitution, which states that no one may be molested simply for his beliefs.

And yet few politicians or clerics in Iran see 
any contradiction between a law mandating the 
death penalty for changing religion and Iran's 
constitution. There has been no public protest in Iran against it.

David Miliband, Britain's Foreign Secretary, 
stands out as one of the few politicians from any 
Western country who has put on record his 
opposition to making apostasy a crime punishable 
by death. The protest from the EU has been 
distinctly muted; meanwhile, Germany, Iran's 
largest foreign trading partner, has just 
increased its business deals with Iran by more 
than half. Characteristically, the United Nations has said nothing.

It is a sign of how little interest there is in 
Iran's intention to launch a campaign of 
religious persecution that its parliamentary vote 
has still not been reported in the mainstream media.

For one woman living in London, however, the 
Iranian parliamentary vote cannot be brushed 
aside. Rashin Soodmand is a 29-year-old Iranian 
Christian. Her father, Hossein Soodmand, was the 
last man to be executed in Iran for apostasy, the 
"crime" of abandoning one's religion. He had 
converted from Islam to Christianity in 1960, 
when he was 13 years old. Thirty years later, he 
was hanged by the Iranian authorities for that decision.

Today, Rashin's brother, Ramtin, is also held in 
a prison cell in Mashad, Iran's holiest city. He 
was arrested on August 21. He has not been 
charged but he is a Christian. And Rashin fears 
that, just as her father was the last man to be 
executed for apostasy in Iran, her brother may 
become one of the first to be killed under Iran's new law.

Not surprisingly, Rashin is desperately worried. 
"I am terribly anxious about him," she explains. 
"Even though my brother is not an apostate, 
because he has never been a Muslim – my father 
raised us all as Christians – I don't think he is 
safe. They assume that if you are Iranian, you must be Muslim."

Her brother's situation has ominous echoes of her 
father's fate. Rashin was 14 when her father was 
arrested. "He was held in prison for one month," 
she remembers. "Then the religious police 
released him without explanation and without 
apology. We were overjoyed. We thought his ordeal was over."

But six months later, the police came back and 
took her father away again. This time, they 
offered him a choice: he could denounce his 
Christian faith, and the church in which he was a 
pastor – or he would be killed. "Of course, my 
father refused to give up his faith," Rashid 
recalls proudly. "He could not renounce his God. 
His belief in Christ was his life – it was his 
deepest conviction." So two weeks later, Hossein 
Soodmand was taken by guards to the prison gallows and hanged.

Life for Rashin, her siblings and her mother 
became extremely difficult. Some Muslims are 
extremely hostile to people of any other 
religion, never mind to those who they consider 
apostates: Ayatollah Khomeini declared that 
"non-Muslims are impure", insisting that for 
Muslims to wash the clothes of non-Muslims, or to 
eat food with non-Muslims, or even to use 
utensils touched by non-Muslims, would spoil their purity.

The family was supported with financial and other 
help from a Christian church based in Iran. That 
support became even more critical as Rashin's 
mother began to lose her sight. Rashin herself 
was eventually able to leave Iran. She now lives 
in London, married to a fellow Christian from 
Iran who successfully applied for asylum in Germany.

It took years for Rashin to understand how her 
father could have been legally executed simply 
for becoming a Christian. In 1990, there was no 
parliamentary law mandating the death for 
apostates. What, then, was the legal basis for Hossein Soodmand's execution?

"After the revolution of 1979, Iran's rulers 
wanted to turn Iran into an Islamic state, and to 
abolish the secular laws of the Shah," explains 
Alexa Papadouris of Christian Solidarity 
Worldwide, a human rights organisation that 
specialises in freedom of religion. "So the 
clerics instituted a mandate for judges presiding 
over criminal cases: if the existing penal code 
did not include legislation on whether a certain 
kind of behaviour is an offence, then the judges 
should refer to traditional Islamic 
jurisprudence." In other words: sharia law.

"That automatically created problems" says Mr 
Papadouris, "because Islamic jurisprudence is not 
codified law: it is a series of formulations 
developed across generations by scholars and 
clerics. Depending on the Islamic school or 
historical era, these formulations can differ and even contradict each other."

On one subject, however, sharia law is 
unequivocal: men who change their religion from 
Islam must be punished with death. So when the 
judge heard the case of Rashid's father, he could 
refer to sharia and reach a straightforward 
decision: the death penalty. There was no procedure for appeal.

Nevertheless, in the 18 years since Hossein 
Soodmand's execution, there have been no 
judicially sanctioned killings of apostates in 
Iran, although there have been many reports of 
disappearances and even murders. "As the number 
of converts from Islam grows," notes Ms 
Papadouris, "apostasy has again become a serious 
concern for the Iranian government." In addition 
to 10,000 Christian converts living in Iran, 
there are several hundred thousand Baha'is who are deemed apostates.

There is another factor: President Ahmadinejad. 
"The President didn't initiate the law mandating 
the death penalty for apostates," says 
Papadouris, "but he has been lobbying for it. It 
is an effective form of playing populist 
politics. The Iranian economy is doing very 
badly, and the country is in a mess: Ahmadinejad 
may be calculating that he can gain support, and 
deflect attention from Iran's problems, by persecuting apostates."

The new law is not yet in force in Iran: it 
requires another vote in parliament, and then the 
signature of the Ayatollah. But that could happen 
within a matter of weeks. "Or," says Papadouris, 
"it could conceivably be allowed to drop, were 
there a powerful enough international outcry".

Time may be running out for Rashin's brother. She 
believes that the new law will be applied in an 
arbitrary fashion, with individuals selected for 
death being chosen to frighten others into 
submission. That is why she fears for her 
brother. "We just don't know what will happen to 
him. We only know that if they want to kill him, they will."


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