Bid to canonize girl draws mixed reaction

http://www.boston.com/news/local/massachusetts/articles/2008/10/13/bid_to_canonize_girl_draws_mixed_reaction
 



Skeptics question claims of miracles

By Michael Levenson
Globe Staff / October 13, 2008

WORCESTER - Jeanie Scott had been to Linda Santo's house many times 
to talk or pray over the inert body of her friend's young daughter, 
kept alive by machines and unable to speak or move since nearly 
drowning at age 3. One day in 1993, Santo handed her a painting of 
the Virgin Mary to admire, and Scott stared at it, awestruck.
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"I saw this tear come out of the Blessed Mother's right eye," she 
said. "I touched it, and it was wet, and I blessed myself and blessed Linda."

Over the next 14 years, the bed-ridden girl, Audrey, became an object 
of intense devotion for thousands who came to peer through a window 
cut into her bedroom and pray. Time and again, they reported seeing 
miracles in her presence: hosts bled, oil formed in a priest's cup, 
the sick were healed. In 1998, 10,000 people celebrated Mass in a 
stadium in Worcester with Audrey, who was brought there by ambulance.

In April 2007, she died quietly at home, at the age of 23. Now her 
supporters have launched a mission to make Audrey a saint. Last 
month, with permission from the Diocese of Worcester, they began 
gathering evidence of her life's work and miracles. The effort, which 
could take decades, is stirring passionate debate among Catholics, 
about what it means to be a saint and live a holy life.

Catholic scholars say the church is not inclined to canonize a woman 
who could not actively follow the teachings of Christ. They also say 
the Vatican looks skeptically at reports of weeping statues and 
bloody hosts. But a vast following of believers say Audrey changed 
their lives, and that is evidence enough of her sainthood.

"The fact that she was incapacitated, and yet she was able to achieve 
this ability to captivate people in her state is a miracle in 
itself," said Robert E. Keane, a Medford lawyer who is leading the 
effort to canonize Audrey. "It clearly shows that God is intending to 
make a statement that all life is important and is valued."

Dr. John W. Harding, Audrey's pediatrician for 12 years, said he 
regularly saw oil weeping from statues, and once saw "specks of 
blood" form on a host that was about to be consecrated by a priest. 
He examined the host under a magnifying glass, he said, and saw an 
image of Mary "holding the infant Jesus in her arms."

"I really do believe there are miracles associated with this little 
girl," said Harding, the former chief of pediatrics at Hahnemann 
Hospital in Worcester. "I think God is really upset with human beings 
taking control of life and death, and I think he's making a statement 
that there's value to human life, even if they're not going to pay 
taxes and have careers, and they're costing the state money."


Audrey was by all accounts a normal girl until she was found floating 
face down in a backyard pool in August 1987. Dr. Edward Kaye, who 
treated her for eight years after the accident, has said there was 
little evidence that she could respond to external stimuli and no 
evidence that she could process communication. Harding said she was 
"semi-comatose" when he began treating her but that she eventually 
would squeeze a hand and register displeasure by accelerating her 
heart rate and breathing.
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Some scholars and clergy say it will be difficult to prove that 
someone like that lived the life of a saint.

"They might be hard pressed to prove that she had this will to 
embrace Christian virtues and to live them," said Monsignor F. 
Stephen Pedone, who is helping to review Audrey's case for the 
Worcester Diocese. "She probably didn't even know what they were."

In past centuries, the church regularly canonized saints such as 
Joseph of Cupertino, a 17th-century Franciscan known as "the flying 
friar" for his ability to levitate, and Catherine of Siena, the 
14th-century mystic who received the wounds of Christ. But over the 
last century, the church has shifted, scholars say. Pope Benedict XVI 
"is more interested in models than in miracle workers," said Lawrence 
S. Cunningham, a theologian at Notre Dame, and author of "A Brief 
History of Saints."

Emblematic of contemporary candidates for sainthood, Cunningham said, 
is the Rev. Solanus Casey. A Capuchin Franciscan, Casey worked for 20 
years at the door of St. Bonaventure Monastery in Detroit, quietly 
counseling thousands, and earning the moniker "The Doorkeeper."

"When it comes to making saints, the Vatican is much more concerned 
that people are like us - that they live the virtues of faith over 
charity and wisdom," said the Rev. Paul G. Robichaud, who is leading 
a movement to canonize Isaac Hecker, who founded the Missionary 
Society of St. Paul the Apostle in New York in 1858. "And when you 
hear about these apparitions or levitations or weeping statues, this 
catches the public imagination, but it does not impress the Vatican."

Candidates for sainthood must undergo a series of investigations by 
church officials, theologians, canon lawyers, and medical personnel. 
The local diocese conducts the first review and, if it sees fit, 
hands the case to the Vatican, which conducts its own investigation. 
Supporters must demonstrate that the candidate performed two miracles 
after death for people who prayed to the saint for help.

Keane said Audrey's supporters have just begun the process, by 
reviewing her medical records and the mountains of mail she received, 
and by taking depositions from those whose lives she changed.

Linda Santo declined to be interviewed for this story. In past 
interviews, she has said she believes Audrey was a "victim soul," 
someone chosen by God to accept the suffering of others. Before 
Audrey died, pilgrims, many suffering terminal illnesses or seeking 
relief from abusive relationships, flocked to the home to pray for 
miracles. Some bought mementos - crucifixes that had been placed in 
her room, magnets with Audrey's photograph, and videos that purport 
to show religious statues weeping oil and blood.

In 1999, during the height of the pilgrimages, Pedone helped lead a 
14-month investigation of the weeping statues and bloody hosts, 
concluding that they were "deep mysteries," but not definitive 
miracles. He said the movement to canonize Audrey is generating a 
mixed response among local Catholics.

"There is some support, but there are some people who are really 
skeptical," Pedone said. "The danger for some people is that it's not 
faith, it's more emotionalism, and that's the concern the bishop has, 
that people's hopes are raised about miraculous healings and there's 
no foundation for it."

Several times a week, worshippers still pray at the Santo home, in a 
dimly lit chapel in the garage. On a recent morning, an assistant, an 
older woman, sat in the back of the chapel, reading a prayer book. A 
man entered with his wife, knelt on the floor, and raised his hands 
in prayer. After a few minutes, he wiped away a tear, thanked the 
assistant, and left with his wife.

Scott, a 59-year-old substance abuse counselor, said she had many 
such experiences in the Santo home. She recalled moments of quiet 
prayer and unforgettable sightings - of blood that dripped from the 
crown of thorns on a bust of Jesus and oil that wept so heavily from 
paintings that it had to be collected with cups and gauze.

"God is so supreme, and to put anybody right in direct line with him 
is something we need to think about," Scott said. "But I have never 
been so consumed with holiness and grace as I was at Audrey's house. 
It was just unbelievable. I think Audrey certainly is a saint. In my 
eyes, I've never seen anything like it."



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so that all our prayers and works may begin in You and by You be happily ended.
We ask this through Christ our Lord.
Amen.


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