BANGLADESH: CHRISTIAN CONVERT’S LIFE THREATENED

<http://www.compassdirect.org/en/display.php?page=news&lang=en&length=long&idelement=5634>http://www.compassdirect.org/en/display.php?page=news&lang=en&length=long&idelement=5634
 



Muslim family pays price for son’s conversion; 
father shunned, ordered confined to home.

DHAKA, Bangladesh, October 16 (Compass Direct 
News) – Muslim clerics and neighbors have ordered 
the father of a man who converted to Catholicism 
to remain confined to his house until retaliatory 
punishment can be exacted from the convert.

“Are you not ashamed that your son became 
Christian?” the founder of a mosque here asked 
Ruhul Amin Khandaker, father of a 32-year-old 
businessman who went to Australia earlier this 
year to court a Philippine Catholic woman, 
converting to her faith in April. “Why did you 
not sacrifice your son like cattle before telling the news to us?”

Khandaker has become a social outcast whose 
family lives under threat from fellow Muslims, in 
violation of Bangladesh’s constitution and 
international human rights safeguards. His son, 
Rashidul Amin Khandaker, has applied for 
protection from Australian immigration officials 
as he believes police in 88 percent-Muslim 
Bangladesh would do nothing to protect him from 
Islamists threatening to kill him.

“They will try to kill me anywhere, any time in 
Bangladesh, and the police and the authority will 
not protect me,” Rashidul Khandaker wrote in his 
plea to Australian authorities. “There are 
records that show a converted person is not 
protected by the police, authority and society.”

Khandaker’s life would be in danger if he 
returned to Bangladesh, said his brother-in-law, 
identified only as Siddik, adding that “we are 
also surviving in the society at our own peril.”

Rashidul Khandaker’s brother wrote him in May to 
cease all contact with the family. Rakibul Amin 
Khandaker stated in the letter that Muslim 
authorities had threatened to ostracize the 
family because of his brother’s conversion, and 
that his life would be in danger if he returned 
to Bangladesh as Muslim extremists believe they 
would get to heaven by punishing him.

Muslim leaders in Dhaka have ordered Khandaker’s 
65-year-old father to disown his son and exclude 
him from his wealth and property.

“If he comes to Bangladesh, you must hand him 
over to us and we will punish him,” the founder 
of the mosque told the elder Khandaker.

Khandaker, who operates an oil lubricant refining 
business in the Kutubkhali area under Jatrabari 
police jurisdiction in central Dhaka, told 
Compass of the grief he experienced when his son 
informed the family from Sydney that he had become a Christian.

“My other sons and relatives informed it to the 
nearby cleric of the mosque so that the cleric 
could console me,” he said. “Unfortunately the 
cleric was so furious . . . [He] told me that, 
‘You cannot keep any relationship with your son. 
A man of a noble Muslim family cannot be a 
Christian, and the society cannot accept it.”

Home Ransacked

When Rashidul Khandaker, who worked as director 
of marketing in his father’s business before 
going to Australia to pursue a relationship with 
a woman he met over the Internet, telephoned 
friends in Dhaka about his conversion, seven or 
eight of them broke into his house to loot his 
computer, scanner, printer, documents, sofa and 
other valuables, his father said.

“They told me, ‘We will return everything when 
your son comes back. Whenever he will come back, 
you must hand him over to us – we will take 
revenge for his activities. Until he comes, don’t 
mix with the people in the society and stay in your house.’”

The elder Khandaker said his son’s former friends 
also threatened to harm the family if they informed police about the looting.

“We did not file any case against them. If we 
file a case, they will do more harm and we can 
not stay in the society,” Khandaker said.

After receiving the threats from the local 
residents and Muslim leaders to remain confined 
to his house in front of his three sons and other 
relatives, Khandaker’s blood pressure spiked and 
he suffered a stroke, he said.

“Local doctors did not come to my house to treat 
me – they are afraid of the society and they also 
hate us,” he said. “I was taken to the hospital. 
The doctors did a brain scan and they said there 
was a hemorrhage on the left side of brain.”

The ostracizing of the elder Khandaker was 
especially painful during Ramadan, culminating 
with the festival of Eid al-Fitre on Oct. 2 after 
a month of day-long fasting and nightly feasting.

“Nobody, including neighbors and relatives, did 
come to my house, and I could not go to anybody’s 
house,” Khandaker said. “My relatives did not 
come lest they be in trouble. I was alone during 
the festival, and nothing has happened like this in my 65 years of life.”

Yet Khandaker said he does not want to deprive 
his son of his property and wealth. “If all of my 
property and wealth is destroyed, I can tolerate 
that, but one thing I cannot tolerate is to carry 
the coffin of my son on my shoulders,” Khandaker said.

Any unwillingness of authorities to defend the 
rights of Rashidul Khandaker or his Muslim family 
members against the threats against them would 
violate the freedom of religion asserted in the 
Constitution of Bangladesh, which states in 
Article 41.1 in Part 3 that every citizen has the 
right to profess, practice or propagate any religion.

“My son changed his faith according to his will, 
and our constitution supports this kind of 
activity,” the elder Khandaker said. “Why the 
constitutional rights should not be realized in the society?”

The social pressures also defy international 
human rights safeguards guaranteeing freedom of 
religion. Article 18 of the International 
Covenant on Civil and Political Rights (ICCPR) to 
which Bangladesh is a party, says that everyone 
shall have the right to freedom of thought, 
conscience and religion. This right shall include 
freedom to have or to adopt a religion or belief 
of his choice, and freedom, either individually 
or in community with others and in public or 
private, to manifest his religion or belief in 
worship, observance, practice and teaching.

“My son converted to Christianity according to 
his own will – we did not support it, and we are 
not converted. Why should we bear the brunt of 
his faith?” said the elder Khandaker. “I want to 
get rid of such a claustrophobic, social-outcast 
life for my son’s conversion to Christianity.”

END


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