<http://catholicexchange.com/2008/06/26/112933/>“Who May Preach?”

June 26th, 2008 by 
<http://catholicexchange.com/author/cathy-caridi-jcl/>Cathy 
Caridi, J.C.L. ·<http://catholicexchange.com/2008/06/26/112933/print/>
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Q: Nowadays in our parish we constantly have 
guest speakers preach at Sunday Masses. Sometimes 
it’s a visiting missionary priest, or somebody 
from the bishop’s office; other times it’s the 
parish council president, or the school 
principal, or the head of some new youth ministry 
or something. I always thought that the priest 
celebrating the Mass was the only one who could 
preach the sermon. Am I missing something?  –Eva

A: In casual conversation, we tend to use terms 
like “preaching” and “sermon” more loosely than 
does the Code of Canon Law. Before addressing 
this specific question, let’s look at the way these terms are actually defined.

First of all, preaching refers to an explanation 
of Sacred Scripture and church teachings. The 
canons of the code which address the office of 
preaching is subtitled “Preaching the Word of 
God;” they are contained in that book of the code 
titled “The Teaching Office of the Church.”  In 
general, when someone stands before a group of 
worshippers and (for example) discusses one of 
Christ’s parables found in the Gospels, or 
explains the theology behind the seven 
sacraments, and does this for the group’s 
spiritual edification, this may safely be 
described as preaching. The term does not, in 
other words, properly pertain to a talk about 
fundraising, the parish’s upcoming picnic, or the 
fine work of the school principal who is 
retiring. Such discussions sometimes take place 
during the Mass or at other liturgical 
celebrations, but they do not technically constitute preaching.

Secondly, the code distinguishes between 
preaching during the Mass, and preaching that is 
done in other contexts. At Mass, the talk that is 
given which explicates the Gospel for that day is 
called a homily. Outside of Mass, when a preacher 
at, say, a parish retreat or a novena discusses 
the mysteries of the Rosary or devotion to the 
Sacred Heart, this is called not a homily, but a 
sermon. As you can see, these terms are not synonymous.

This is all directly relevant to Eva’s question. 
Canon 767.1 states that the homily, which is part 
of the liturgy, is the most important form of 
preaching, and is reserved to a priest or deacon. 
A layman, therefore, cannot stand up after the 
Gospel is read at Mass and interpret it for the 
congregation. This office can only be performed 
by the clergy. (Note that the homily need not be 
given by the priest who is celebrating that 
particular Mass; it is quite possible for a Mass 
to be offered by one priest, while the homily at 
that Mass is preached by another.) Canon 762 
notes that proclaiming the Gospel of God to all 
is among the principal duties of a cleric, and 
that the people are entitled to it.

That’s why a homily is actually required at all 
Masses on Sundays and holydays of obligation (c. 
767.2), and it cannot be omitted except for a 
grave reason. If Father is physically unable to 
preach because he has laryngitis or the flu; or 
if the snow is falling thick and fast and it is 
prudent to finish Mass as quickly as possible, to 
ensure that the congregation can make it home 
safely, a priest may reasonably judge it best to 
skip the homily. But the law makes clear that 
this is an exception, and not one which may be made lightly!

At times we have all heard a priest talk at Mass 
about those non-spiritual topics mentioned 
previously, like the leaking roof that must be 
repaired or the need for more volunteers on Bingo 
night. Since such discussions do not even 
constitute preaching, they definitely do not meet 
the definition of a homily. They cannot be 
substituted for the homily required by canon 
767.1. But if you listen closely, you’ll find 
that in general, priests who address such topics 
at Sunday Mass will first speak, however briefly, 
about the day’s Gospel reading, and will talk 
about these more mundane subjects afterwards. 
They understand the need to provide the 
congregation with some exposition of Sacred 
Scripture at Mass, and that a fundraising talk does not suffice!

Does a person who preaches outside of Mass ­ at 
the parish’s 40-hours’ devotions, for example - 
have to be a cleric too? Canon 766 provides the 
answer. If it is necessary in certain 
circumstances, the laity may be allowed to 
preach. This means that as a rule, in ordinary 
situations, only a priest or deacon is permitted 
to preach at such functions. Preaching by a 
layman in these situations is an exceptional event.

Note that a religious sister or brother is, 
according to the code, a member of the laity. 
Only if a religious has been ordained a priest or 
deacon is he a member of the clergy (cf. cc. 207.1; 1009.1).

So how does all this apply to Eva’s question? 
Well, there is certainly nothing canonically 
improper about a visiting missionary priest 
giving the homily at a Sunday Mass - or at all 
the Sunday Masses, as frequently happens. As a 
cleric, he has the right to expound on the day’s 
Gospel reading for the instruction and 
edification of the congregation, and then 
describe his missionary activities for them. It 
makes no difference whether he is the priest 
actually celebrating the Mass or not.

Presumably the parish council president, the 
school principal, and the head of youth ministry 
in Eva’s parish are all members of the laity. As 
such they cannot preach at Mass, as we have 
already seen. But it is more likely that they 
spoke at Mass on practical issues like finances 
or school enrollment, and did not engage in any 
exposition of the scripture readings for that 
Sunday. If so, they simply gave a talk, not a 
homily or a sermon. There is no particular reason 
why they would not be able to do this - provided 
that the priest gives a homily as well. In such a 
case the priest is the one doing the preaching; 
the layman is merely “speaking.” It is, of 
course, easy for the average Catholic to confuse 
the two, since both occur during Mass, and both 
persons may do their talking from the same 
pulpit. But if we keep in mind that preaching a 
homily involves explaining the day’s Gospel 
reading, and that other talks do not constitute 
preaching, the distinction should be clear. Very 
often parish priests also try to keep the two 
separated by further ensuring that the homily is 
preached at the regular time, immediately after 
the reading of the Gospel, while any talk by a 
layman is given at another point during the Mass.

Eva does not specify whether the person “from the 
bishop’s office” is a member of the clergy or 
not, nor does she mention the subject of his 
talk. Once again, if he is a cleric, he is 
certainly permitted to preach the homily at 
Sunday Mass. If he is there for some other reason 
(encouraging prayers for vocations, for example), 
then this is of course permissible so long as a 
homily is also preached, as we’ve seen above.

The bottom line is that everyone who gets up at 
Mass and speaks is not necessarily preaching! 
 From what Eva has described, there is no reason 
to suspect that anything is amiss at her parish. 
So long as the people hear from a cleric a 
further explanation of the Word of God which is 
proclaimed in the Gospel that day, their rights 
are safeguarded and the clergy’s duty is being done.

Cathy Caridi, J.C.L. is a licensed canonist who 
practices law and teaches in the Washington, D.C. area.

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Lord, may everything we do begin with Your 
inspiration and continue with Your help,
so that all our prayers and works may begin in You and by You be happily ended.
We ask this through Christ our Lord.
Amen.


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Prayer for Unborn Life:
O GOD OF LIFE AND LOVE, You have given us the 
gift to participate with You to bring new life 
into the world.  But, all too often, the mother's 
womb, which should be a nursery of life, becomes 
instead a place of it's destruction.

Help us to remove this evil and ensure respect 
for all life made in Your image and likeness, 
called to fulfill its promise on this earth,
and destined to find a home with you for all eternity.

We ask this through Jesus Christ, Our Lord, Our God, Our Savior, and Our ALL.
Amen.


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