Theodoret: St. Ambrose Confronted Theodosius the Great
http://www.fordham.edu/halsall/ancient/theodoret-ambrose1.html ---------- What vast power the Christian bishops and clergy were able to assume less than a hundred years after they ceased to be subject to dire persecution is shown by the following story of the humiliation and penance St. Ambrose, the masterful bishop of Milan, inflicted upon Theodosius the Great, the last ruler of the undivided Empire. Theodoret (c.393-466 CE), Ecclesiastical History, V.17-18 Thessalonica is a large and populous city, in the province of Macedonia. In consequence of sedition there, the anger of the Emperor [Theodosius] rose to the highest pitch, and he gratified his vindictive desire for vengeance by unsheathing the sword most unjustly and tyrannically against all, slaying the innocent and guilty alike. It is said seven thousand perished without any forms of law, and without even having judicial sentence passed upon them; but that, like ears of wheat in the time of harvest, they were alike cut down. When Ambrose heard of this deplorable catastrophe, he went out to meet the Emperor, who---on his return to Milan---desired as usual to enter the holy church, but Ambrose prohibited his entrance, saying "You do not reflect, it seems, O Emperor, on the guilt you have incurred by that great massacre; but now that your fury is appeased, do you not perceive the enormity of your crime? You must not be dazzled by the splendor of the purple you wear, and be led to forget the weakness of the body which it clothes. Your subjects, O Emperor, are of the same nature as yourself, and not only so, but are likewise your fellow servants; for there is one Lord and Ruler of all, and He is the maker of all creatures, whether princes or people. How would you look upon the temple of the one Lord of all? How could you lift up in prayer hands steeped in the blood of so unjust a massacre? Depart then, and do not by a second crime add to the guilt of the first. The Emperor, who had been brought up in the knowledge of Holy Writ, and who knew well the distinction between the ecclesiastical and the temporal power, submitted to the rebuke, and with many tears and groans returned to his palace. The Emperor shut himself up in his palace and shed floods of tears. After vain attempts to appease Ambrose, Theodosius himself at last went to Ambrose privately and besought mercy, saying "I beseech you, in consideration of the mercy of our common Lord, to unloose me from these bonds, and not to shut the door which is opened by the Lord to all that truly repent." Ambrose stipulated that the Emperor should prove his repentance by recalling his unjust decrees, and especially by ordering "that when sentence of death or of proscription has been signed against anyone, thirty days are to elapse before execution, and on the expiration of that time the case is to be brought again before you, for your resentment will then be calmed and you can justly decide the issue." The Emperor listened to this advice, and deeming it excellent, he at once ordered the law to be drawn up, and himself signed the document. St. Ambrose then unloosed his bonds. The Emperor, who was full of faith, now took courage to enter holy church where he prayed neither in a standing, nor in a kneeling posture, but throwing himself upon the ground. He tore his hair, struck his forehead, and shed torrents of tears, as he implored forgiveness of God. Ambrose restored him to favor, but forbade him to come inside the altar rail, ordering his deacon to say "The priests alone, O Emperor, are permitted to enter within the barriers by the altar. Retire then, and remain with the rest of the laity. A purple robe makes Emperors, but not priests. . ." Theodosius meekly obeyed, praising Ambrose for his spirit, and saying "Ambrose alone deserves the title of "bishop." ---------- A note from Tom Smikowski: Is there a twenty-first century Ambrose? When will the church stand up to those responsible for the slaughter of millions on innocent victims? When will today's church leaders tell the politicians and pro-choice advocates, "How could you lift up in prayer hands steeped in the blood of so unjust a massacre?" The time has come. Tom Smikoski [EMAIL PROTECTED] <*}}}><<http://www.halfthekingdom.org/>Half the Kingdom!<*}}}>< Prayer for Unborn Life: O GOD OF LIFE AND LOVE, You have given us the gift to participate with You to bring new life into the world. But, all too often, the mother's womb, which should be a nursery of life, becomes instead a place of it's destruction. Help us to remove this evil and ensure respect for all life made in Your image and likeness, called to fulfill its promise on this earth, and destined to find a home with you for all eternity. We ask this through Jesus Christ, Our Lord, Our God, Our Savior, and Our ALL. Amen. --~--~---------~--~----~------------~-------~--~----~ Please note that I do not send or open attachments sent to this list. You received this message because you are subscribed to the Google Groups "Catholics on Fire" group. To post to this group, send email to [email protected] To unsubscribe from this group, send email to [EMAIL PROTECTED] For more options, visit this group at http://groups.google.com/group/Catholics-on-Fire May the blessing of Jesus and our Blessed Mother be with you -~----------~----~----~----~------~----~------~--~---
