Opinion: Will Entire Episcopal Diocese Come into Full Communion with Rome?
<http://www.catholic.org/national/national_story.php?id=30576>http://www.catholic.org/national/national_story.php?id=30576
 

By Deacon Keith Fournier
11/18/2008

Catholic Online (<http://www.catholic.org>www.catholic.org)
Given the recent history of this Episcopal Diocese, astute observers 
should watch these developments very closely.

<http://www.catholic.org/photos/photo.php?news=30576>
Last summer a delegation of Episcopal priests from Fort Worth,

Last summer a delegation of Episcopal priests from Fort Worth, Texas, 
with the full approval of their own Bishop Jack Iker, paid a visit to 
Catholic Bishop Kevin Vann. They asked the good Bishop for guidance 
on how their entire diocese might come into full communion with the 
Catholic Church.
FORT WORTH, Texas (Catholic Online) - Much of the Christian world has 
prayed fervently and mourned grievously as members of the global 
Anglican Communion and the Episcopal Church have suffered from the 
wounds against the ancient faith occasioned by the internal struggles 
between orthodox, heterodox and heretical members of that Christian 
community. Many Catholics have noted with great interest the growing 
number of Anglican Christians who have approached the possibility of 
coming into full communion with the Catholic Church.

These overtures have occurred in several diverse ways; from the 
growth and expansion of the Anglican Use provision to the exciting 
overture made at the international level by members of the 
Traditional Anglican Communion directly with the Holy See. 2008 has 
been a year of potentially historic breakthroughs between Anglican 
Christians and the Chair of Peter.

In 1980 the Holy See, under the leadership of the late, great Servant 
of God John Paul II implemented the "Pastoral Provision" which opened 
the way for individual Episcopal priests, after entering the Catholic 
Church, to be considered for ordination to the Roman Catholic 
priesthood. It also authorized the establishment of "Anglican Use" 
parishes which would follow an "Anglican Use" Liturgy and follow the 
Book of Common Prayer while being in full communion with the Chair of 
Peter and the Catholic Church.

Since then, a growing number of former Episcopal priests have been 
ordained to the Catholic Priesthood. They are both celibate priests 
and married priests. Their presence has enhanced the life of the 
whole Catholic Church. Additionally, several Anglican use parishes 
have been established whose worship and Catholic life has enriched 
and advanced the "New Springtime" prayed for by the late Holy Father 
in the entire Church. This year the Anglican use provision was 
expanded. There is talk of its further expansion.

The Holy See has opened its arms, its heart and its prayer to the 
restoration of the full communion of the whole Christian Church in 
this Third Christian Millennium. The breakthrough Encyclical letter 
of the late Servant of God John Paul II, "Ut Unum Sint" (May They Be 
One) has borne some of the most fruitful activities toward that end 
in modern Church history. In his first homily after assuming the 
Chair of Peter, Pope Benedict XVI signaled his unwavering commitment 
to continuing the groundbreaking work of his predecessor, the Servant 
of God John Paul II with these words:

"Thus, in full awareness and at the beginning of his ministry in the 
Church of Rome that Peter bathed with his blood, the current 
Successor assumes as his primary commitment that of working 
tirelessly towards the reconstitution of the full and visible unity 
of all Christ's followers. This is his ambition, this is his 
compelling duty. He is aware that to do so, expressions of good 
feelings are not enough. Concrete gestures are required to penetrate 
souls and move consciences, encouraging everyone to that interior 
conversion which is the basis for all progress on the road of ecumenism."

Pope Benedict has offered his constant prayer for Christians in the 
Anglican Communion as that community has been beset with internal 
difficulties. At the last consistory when 23 new cardinals were 
named, the Holy Father emphasized the progress in efforts toward 
Christian unity. He greeted the Cardinals and the Cardinal 
designates, led them in prayer and then turned the discussion over to 
Cardinal Walter Kasper of the Pontifical Council for Promoting 
Christian Unity. Part f the discussion concerned the formal request 
from the "Traditional Anglican Communion" (TAC) for "full, corporate, 
sacramental union" with the Roman Catholic Church. That request is 
under serious consideration.

There are several thriving "Anglican Use" parishes in the United 
States. There are four in Texas, in Houston, San Antonio, Arlington 
and Corpus Christi. That is what makes the events of Saturday, 
November 15, 2008 of particular interest to this observer. Perhaps 
one of the least noticed yet most intriguing efforts in this growing 
movement toward full communion came last summer when a delegation of 
Episcopal priests from Fort Worth, Texas, with the full approval of 
their own Bishop Jack Iker, paid a visit to Catholic Bishop Kevin 
Vann. They asked the good Bishop for guidance on how their entire 
Diocese might come into full communion with the Catholic Church.

So, as an observer of these developments I now raise the question. 
Could this overture soon unfold into the making of Church history?

This is the same Diocese which voted to secede from the Episcopal 
Church on Saturday. Under the leadership of Bishop Jack Iker, the one 
who approved the delegation of priests to dialogue with Catholic 
Bishop Vann about full communion, the entire diocese of Fort Worth 
realigned itself with the "Southern Cone", an Argentina-based 
province of Anglican Christians which rejects the departure from 
orthodoxy and orthopraxy which has characterized some segments of the 
Anglican communion. The Diocese of Fort Worth has 19,000 members and 
spans 24 Texas counties.

Bishop Iker proclaimed to a group of the faithful gathered at St. 
Vincent's Cathedral in Bedford on Saturday: "The time has come for a 
new path. The Episcopal Church you once knew no longer exists. It's 
been hijacked." Some members of the Diocese claimed that this new 
alignment with the "Southern Cone" was temporary and would only 
continue until there is a formation of an orthodox Anglican province 
in North America. Given the recent history of this Diocese, astute 
observers should watch these developments very closely. Will an 
entire Episcopal Diocese Come into Full Communion with Rome?

<*}}}>< <http://www.holypostage.com/>Holy Postage <*}}}><
<*}}}><<http://www.halfthekingdom.org/>Half the Kingdom!<*}}}><

Prayer for Unborn Life:
O GOD OF LIFE AND LOVE, You have given us the gift to participate 
with You to bring new life into the world.  But, all too often, the 
mother's womb, which should be a nursery of life, becomes instead a 
place of it's destruction.

Help us to remove this evil and ensure respect for all life made in 
Your image and likeness, called to fulfill its promise on this earth,
and destined to find a home with you for all eternity.

We ask this through Jesus Christ, Our Lord, Our God, Our Savior, and Our ALL.
Amen.


<*}}}>< <http://www.holypostage.com/>Holy Postage <*}}}><
<*}}}><<http://www.halfthekingdom.org/>Half the Kingdom!<*}}}><

Prayer for Unborn Life:
O GOD OF LIFE AND LOVE, You have given us the gift to participate 
with You to bring new life into the world.  But, all too often, the 
mother's womb, which should be a nursery of life, becomes instead a 
place of it's destruction.

Help us to remove this evil and ensure respect for all life made in 
Your image and likeness, called to fulfill its promise on this earth,
and destined to find a home with you for all eternity.

We ask this through Jesus Christ, Our Lord, Our God, Our Savior, and Our ALL.
Amen.

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