ZE08112102 - 2008-11-21
Permalink: http://www.zenit.org/article-24323?l=english



Before Him All Nations Will be Gathered

Gospel Commentary for Solemnity of Christ the King

By Father Raniero Cantalamessa, OFM Cap

ROME, NOV. 21, 2008 (<http://www.zenit.org>Zenit.org).- The Gospel of 
the last Sunday of the liturgical year, the Solemnity of Christ the 
King, presents us with the concluding moment of human history: Judgment Day.

Jesus says in Matthew 25: "When the Son of man will come in glory 
with all his angels, he will sit upon the throne of glory, and before 
him all nations will be gathered and he will separate them one from 
another, as the shepherd separates the sheep from the goats and he 
will set the sheep on his right hand, but the goats on the left."

The first message contained in this Gospel does not have to do with 
the form or the outcome of the judgment, but the fact that there will 
be a judgment, that the world does not come from chance and does not 
end in chance. This world begins with: "Let there be light ... Let us 
make man." And ends with: "Come, blessed of my Father ... Depart from 
me, accursed ones." At the beginning of the world and at its end 
there is a decision of an intelligent mind and a sovereign will.

This beginning of the millennium is characterized by a heated debate 
over evolutionism and creationism. Reduced to its essentials, on the 
one side there are those who, appealing -- not always rightly -- to 
Darwin, believe that the world is a fruit of blind evolution, 
dominated by natural selection, and, on the other side, those who, 
although they admit a form of evolution, see God at work in the 
evolutionary process itself.

Some days ago at the Vatican there was a plenary session of the 
Pontifical Academy of Sciences, which treated the theme "Scientific 
Insight Into the Evolution of the Universe and of Life." 
Distinguished scientists from around the world participated: some 
believers, some not, some were Nobel Prize recipients.

On the RAI 1 program on the Gospel that I host I interviewed one of 
the scientists, Professor Francis Collins, former director of the 
National Human Genome Research Institute at the National Institutes 
of Health in the US. I asked him: "If evolution is true, is there 
still room for God?" He answered: "Darwin was right in formulating 
his theory according to which we descend from a common ancestor and 
there have been gradual changes over long periods of time, but this 
is the mechanical aspect of how life came to form this fantastic 
panorama of diversity. This does not answer the question of why there is life."

"There are aspects of humanity," he continued, "that are not easily 
explained: Like our moral sense, the knowledge of good and evil that 
sometimes leads us to make sacrifices that are not dictated by the 
laws of evolution. These laws would suggest that we preserve 
ourselves at all costs. This is not a proof, but does it not perhaps 
indicate that God exists?"

I also asked Collins whether he had first believed in God or in Jesus 
Christ. He said: "Until the age of about 25 I was an atheist, I did 
not have a religious formation, I was a scientist who reduced almost 
everything to the equations and laws of physics. But as a doctor I 
began to meet people who were faced with the problem of life and 
death, and this made me think that my atheism was not an idea that 
had a basis. I began to read texts about rational arguments for faith 
that I did not know.

"First I arrived at the conviction that atheism was the least 
acceptable alternative, and little by little I came to the conclusion 
that a God must exist who created all of this, but I did not know 
about this God. This led me to conduct research to find out what the 
nature of God is, and I found it in the Bible and in the person of 
Jesus. After two years of research I decided that it was not more 
reasonable to resist and I became a follower of Jesus."

A major promoter of evolutionism in our days is the Englishman 
Richard Dawkins, the author of the book "The God Delusion." He is now 
promoting a public campaign to put placards on buses in English 
cities that read: "There's probably no God. Now stop worrying and 
enjoy life." If I put myself in the shoes of a parent with a 
handicapped, autistic or gravely sick child, or a farm worker who has 
lost his job, I wonder how such a person would react to that 
announcement: "There's probably no God. Now stop worrying and enjoy 
life!" "Probably": He doesn't even exclude the possibility that God 
could exist! But if God doesn't exist, the believer loses nothing. On 
the other hand, the nonbeliever loses everything.

The existence of evil and injustice in the world is certainly a 
mystery and a scandal, but without faith in a final judgment, it 
would be infinitely more absurd and more tragic. For many millennia 
of life on earth, man has become accustomed to everything; he has 
adapted to every climate, become immune to every disease. But there 
is one thing that he has not gotten used to: injustice. He continues 
to feel it intolerable. And it is to this thirst for justice that the 
universal judgment will respond.

Not only God will desire it, but, paradoxically, men will too, even 
the wicked ones. "On the day of the universal judgment, it will not 
only be the Judge who will descend from heaven," the French poet Paul 
Claudel wrote, "but the whole earth will rush to the meeting."

The solemnity of Christ the King, with the Gospel of the final 
judgment, responds to the most universal of human hopes. It assures 
us that injustice and evil will not have the last word and at the 
same time it calls on us to live in such a way that justice is not a 
condemnation for us, but salvation, and we can be those to whom 
Christ will say: "Come, blessed of my Father, take possession of the 
kingdom prepared for you from the foundation of the world."

[Translation by Joseph G. Trabbic]

* * *

Father Raniero Cantalamessa is the Pontifical Household preacher. The 
readings for this Sunday are Eziekiel 34:11-12, 15-17; 1 Corinthians 
15:20-26, 28; Matthew 25:31-46.

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Prayer for Unborn Life:
O GOD OF LIFE AND LOVE, You have given us the gift to participate 
with You to bring new life into the world.  But, all too often, the 
mother's womb, which should be a nursery of life, becomes instead a 
place of it's destruction.

Help us to remove this evil and ensure respect for all life made in 
Your image and likeness, called to fulfill its promise on this earth,
and destined to find a home with you for all eternity.

We ask this through Jesus Christ, Our Lord, Our God, Our Savior, and Our ALL.
Amen.


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