BURMA: REPORT DOCUMENTS ABUSE OF CHIN CHRISTIANS

<http://www.compassdirect.org/en/display.php?page=news&lang=en&length=long&idelement=5820>http://www.compassdirect.org/en/display.php?page=news&lang=en&length=long&idelement=5820
 



Human Rights Watch shows systematic, officially 
sanctioned religious freedom violations.

DUBLIN, February 20 (Compass Direct News) – A 
Human Rights Watch (HRW) report released in 
January details serious and ongoing abuses 
against the Chin people, a minority group in 
Burma’s northwest who claim to be 90 percent Christian.

HRW’s research echoes a 2004 report by the Chin 
Human Rights Organization (CHRO) that described 
targeted abuse of Christians in Chin state, with 
the Burmese army subjecting pastors and church 
members to forced labor, arbitrary arrest and 
detention, torture and sometimes death.

While religious oppression is extreme in Chin 
state, restrictions also apply elsewhere in 
Burma, also known as Myanmar. Most recently, 
officials in January forced the closure of more 
than 100 churches in Rangoon and ordered owners 
of apartment buildings and conference facilities 
not to rent their properties to religious groups.

Based on interviews with Chin refugees in India 
and Malaysia between 2003 and 2008, HRW’s report 
describes how an increasing number of army 
battalions stationed in Chin state since 1988 
have inflicted forced labor and arbitrary fines 
on the Chin people, as well as bullied them away 
from Christianity toward Buddhism.

“When we meet the army, we are shaking,” a Chin 
refugee pastor told HRW. “Whatever they want is law.”

The HRW report, entitled “We Are Like Forgotten 
People,” notes that soldiers frequently forced 
Christians to donate finances and labor to pagoda 
construction projects in areas where there were few or no Buddhist residents.

They also occasionally forced Christians to 
worship in Buddhist pagodas. One Chin pastor 
described how Burmese soldiers brought him to a 
pagoda and prodded him with their guns, commanding him to pray as a Buddhist.

“They said that this is a Buddhist country and 
that I should not practice Christianity,” he told HRW.

The military forced village headmen to present 
“volunteers” for military training or army 
construction projects and secured “donations” 
such as food or finance for army battalions. 
Soldiers severely beat or detained headmen if a 
village failed to meet quotas, seizing livestock or property in retribution.

Pastors often faced similar treatment, 
particularly if church members were accused – 
often without proof – of involvement with the 
Chin National Front insurgency group. HRW listed 
arrest, detention and torture as methods used 
against those accused of being part of the Chin 
National Front, based across the border in 
northeast India. Torture included beatings with 
sticks or guns and electric shocks via metal 
clips attached to high-voltage batteries. Such 
measures were also used to crush dissent against 
army policies such as failure to pay extortionate and arbitrary fees.

The military government promoted Buddhism over 
all other religions in Chin state through threats 
and inducements, destroying churches and other 
religious symbols, and restricting the printing 
and importing of Bibles and other Christian literature, HRW reported.

A judge in 1999 sentenced one man from Falam 
township to three years in prison for bringing 
Chin language Bibles into Burma, contravening 
Burma’s 1965 Censor Law. Authorities also burned 
16,000 copies of Chin and other ethnic language 
Bibles brought into neighboring Sagaing Division, 
another Chin majority area, in 2000.

‘Campaign of Ethnocide’

CHRO’s 2004 report, “Religious Persecution: A 
Campaign of Ethnocide Against Chin Christians in 
Burma,” explained that Christianity had become 
inseparable from Chin culture following the 
arrival of American Baptist missionaries in 1899.

The report, based on information gathered in Chin 
state, gave numerous examples of the destruction 
of churches and crosses, the burning of Bibles 
and restrictions on other religious publications 
and activities between 1993 and 2004 – including 
the extrajudicial killings of four Chin Christians in 1993.

Burmese authorities routinely denied permission 
for the construction of new churches and required 
permits for large church gatherings, although 
lengthy bureaucratic processes meant that most of 
these gatherings were eventually postponed or cancelled.

A September 2008 U.S. Department of State report 
confirmed that Chin state authorities have not 
granted permission to build a new church since 2003.

As recently as last November, a government 
official ordered residents of Tayawaddy village 
in neighboring Sagaing Division to destroy the 
foundations of a new church building erected by 
members of a Chin Christian student fellowship. A 
report in the Chinland Guardian claimed villagers 
were subsequently ordered not to rent their homes 
to Chin students or the homes would be destroyed.

Enticement to Convert

CHRO’s report gave clear evidence of government 
support for coerced conversions. For example, the 
government offered free secular education to 
several children from impoverished families, only 
to place them as novice monks in Buddhist monasteries in Rangoon.

The Ministry of Religious Affairs has also sent 
Buddhist monks to villages and towns throughout 
Chin state under the Hill Regions Buddhist 
Mission program, one of several Buddhist 
missionary initiatives highlighted on the 
ministry’s website. Chin residents who spoke to 
CHRO likened these monks to “military 
intelligence” operatives who worked in 
partnership with Burmese soldiers to control the Chin people.

According to one Chin resident, “Anyone who 
doesn’t abide by the monks’ orders is reported to 
the State Peace and Development Council [Burmese 
government officials] and punished by the army.”

Another Chin man from Matupi township attended a 
government-sponsored “social welfare” training 
session only to discover that it was a propaganda 
session led by a Buddhist monk.

“In the training we were taught the 17 facts of 
how to attack and disfigure Christians,” he explained.

The 17-point method encouraged converts to 
criticize Christian ways of life as corrupting 
culture in Burma, to point out weaknesses in 
Christianity, and to attack Christians by both violent and non-violent means.

“We were promised that 1,200 kyats per month 
[US$190] would be provided to those families who 
became Buddhist,” the training participant added. 
That amount of money is significant in the Burmese economy.

The instructor also ensured participants that 
they would be exempt from “portering” and other 
forms of forced labor and compulsory “donations” 
if they converted, and that the government would 
provide education for their children.

“I became a Buddhist because of such privileges 
rather than because I think Buddhism is better 
than Christianity,” the Chin participant told CHRO.

Religious Policy Elsewhere

According to CHRO, both the Burmese army and the 
monks are pursuing an unofficial government 
policy summed up in three words; “Amyo, Batha, 
Thathana,” which translates as “One race, one 
language, one religion” – or Burman, Burmese and Buddhist.

This policy was exemplified by the forced closure 
in January of more than 100 churches in the capital, Rangoon.

Officials on Jan. 5 invited pastors from more 
than 100 Rangoon churches to a meeting where they 
were ordered to sign documents pledging to cease 
operation of their churches or face imprisonment. 
About 50 pastors attended, according to Burmese news agency Mizzima.

A CHRO spokesman told Compass yesterday that a 
significant number of these churches were ethnic 
rather than majority Burman churches.

In mid-January, officials ordered several other 
major Rangoon churches to close, including Wather 
Hope Church, Emmanuel Church and an Assemblies of 
God Church. (See Compass Direct News, “Burma 
Clamps Down on Christians,” Jan. 21.)

Officials from the Ministry of Religious Affairs 
in January summoned the owners of buildings where 
churches met and ordered them not to rent their 
properties to religious groups, according to 
another local online news source, the Democratic Voice of Burma.

In the late 1990s, Burma stopped issuing permits 
for land purchase or the construction of new 
churches in Rangoon and elsewhere, leading many 
Burmese Christians to conduct services in rented 
apartments or office buildings.

The church closure orders may simply be an 
extension of Burma’s existing religious policies, 
which elevate Buddhism in an effort to solidify 
national identity. The country’s population is 82 
percent Buddhist, 9 percent Christian and 4 
percent Muslim, with traditional ethnic, Chinese 
and Hindu religions accounting for the rest.

In a 2007 report describing religious persecution 
throughout Burma, including Chin state, Christian 
Solidarity Worldwide cited the “Program to 
Destroy the Christian Religion in Burma,” a 
17-point document that had circulated widely in 
Rangoon. Allegedly authorized by the Ministry of 
Religious Affairs, the program’s first point 
declared that, “There shall be no home where the 
Christian religion is practiced.”

The Ministry of Religious Affairs subsequently 
pressured religious organizations to publicly 
condemn CSW’s report and deny all claims of religious discrimination in Burma.

END

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