<http://ourladystears.blogspot.com/2009/01/way-of-mortification.html>The 
Way of Mortification

<http://4.bp.blogspot.com/_jAr-z0nLqt8/SX83YNLycfI/AAAAAAAABt8/Fu5hYaXQoQs/s1600-h/anthonymaryclaret.jpg>
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I have been wracking my simple mind lately about how to restrain my 
love of comforts. I simply love comfort - my comfortable bed, 
favorite foods, good wine, computer games...you name it I seek it if 
its comfortable. Trouble with this is, is hampers all my small 
efforts to grow in virtue. I have become a slave to my own desires 
for comfort and therefore am mired in this world. I am unsure if I 
even have the will to try to give up my comforts but turn instead to 
prayer asking and begging God to help me at least want to mortify my 
desires and senses. I came across this reading and plan to meditate 
upon it. I thought perhaps others may find it helpful as well.

"There is an old principle which goes: "Da mihi sanguinem et dabo 
tibi spiritum." Woe to those who are enemies of mortification and of 
the cross of Christ!
In one act of mortification one can practice many virtues, according 
to the different ends which one proposes in each act, as for example:
1. He who mortifies his body for the purpose of checking 
concupiscence, performs an act of the virtue of temperance.
2. If he does this, purposing thereby to regulate his life well, it 
will be an act of the virtue of prudence.
3. If he mortifies himself for the purpose of satisfying for the sins 
of his past life, it will be an act of justice.
4. If he does it with the intention of conquering the difficulties of 
the spiritual life, it will be an act of fortitude.
5. If he practices this virtue of mortification for the end of 
offering a sacrifice to God, depriving himself of what he likes, and 
doing that which is bitter and repugnant to nature, it will be an act 
of the virtue of religion.
6. If he intends by mortification to receive greater light to know 
the divine attributes, it will be an act of faith.
7. If he does it for the purpose of making his salvation more and 
more secure, it will be an act of hope.
8. If he denies himself in order to help in the conversion of 
sinners, and for the release of the poor souls in purgatory, it will 
be an act of charity towards his neighbor.
9. If he does it so as to help the poor, it will be an act of mercy.
10. If he mortifies himself for the sake of pleasing God more and 
more, it will be an act of love of God.
In other words, I shall be able to put all these virtues into 
practice in one act of mortification, according to the end I propose 
to myself while doing the said act.

Virtue has so much more merit, is more resplendent, charming and 
attractive, when accompanied by greater sacrifice.
Man, who is vile, weak, mean, cowardly, never makes a sacrifice, and 
is not even capable of doing so, for he never resists even one 
appetite or desire. Everything that his concupiscence and passions 
demand, he concedes, if it is in his power to yield or reject, for he 
is base and cowardly, and lets himself be conquered and completely 
overcome, just as the braver of two fighters conquers the cowardly 
one. So it is with vice and the vicious -- the latter is crushed and 
the slave of his vices.

Continence and chastity are therefore worthy of the highest praise, 
because the man who practices purity refrains from the pleasure which 
proceeds from nature or passion. Thus, the greater merit will be his 
the greater the pleasure he has denied himself. His merit will be the 
greater in proportion to the amount of repugnance he will have in 
conquering himself, in proportion to the intense and prolonged 
suffering he will have to undergo, to the human respect he will have 
to vanquish, and to the sacrifices he will have to make. Let him do 
all this and suffer all for the love of virtue and for God's greater glory.

As to my exterior deportment, I proposed to myself modesty and 
recollection and in the interior of my soul my aim was continual and 
ardent occupation in God. In my work I aimed at patience, silence and 
suffering. The exact accomplishment of the law of God and of the 
Church, the obligations of my state of life as prescribed by God. I 
tried to do good to others, flee from sin, faults and imperfections, 
and to practice virtue."

~Autobiography of St. Anthony Mary Claret


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