<http://holydevotions.blogspot.com/2009/03/mother-of-saviour-mother-of-god.html>The<http://holydevotions.blogspot.com/2009/03/mother-of-saviour-mother-of-god.html>
 
Mother of the Saviour Mother of God

<http://www.flickr.com/photos/immaculata/3341030867/>
Jungfrau der Armen, Banneux

Mary has identified herself in some way in all 
her visits. She made herself known to Catherine 
Labouré by the inscription she wished placed on 
the Miraculous Medal: "O Mary, conceived without 
sin, pray for us who have recourse to thee." Our 
Lady of La Salette gave herself no name but spoke 
of her Son, as she did at Pontmain. At Lourdes, 
Mary said: "I am the Immaculate Conception." And 
at Fatima she called herself Queen of the Rosary. 
At Banneux, Our Lady first said she was the 
Virgin of the Poor and this, together with her 
clothing, her rosary and the supernatural manner 
of her appearance naturally inclined a few people 
to believe she was Our Lady. But many others were 
skeptical because of this very title. They saw 
political implications in it and even thought 
that Mariette, the daughter of a poverty-stricken 
family, had invented it. They certainly knew 
nothing of Mariette, who was quite incapable of 
such flights of fancy. It was, though, not long 
before Our Lady swept these doubts away by 
presenting herself in the name that sets her 
above the angels and marks her off from all other creatures.

Mariette insisted that Our Lady called herself by 
this title: "The Mother of the Saviour Mother of 
God", and that she did not say she was: "The 
Mother of the Saviour and the Mother of God", 
which is what one would expect her to say. Does 
it matter? It does. The truth is always important 
and, in this particular case, Our Lady's title, 
as she herself gave it, carries an emphasis which 
makes it subtly different from that which she 
might have used by did not. "Mother of the 
Saviour" and "Mother of God" are both traditional 
names of Our Lady, but here they become one 
title, indissolubly welded together. Never before 
had the two names been joined in this manner 
until she herself did so at Banneux, and this 
union stresses how intimately she is involved in 
our salvation: "no single individual can even be 
imagined who has ever contributed or ever will 
contribute so much towards reconciling man with 
God." This the Church, the Fathers and the 
general faithful have always known, but at 
Banneux we are reminded again that she is indeed 
"a worthy and acceptable Mediatrix to the 
absolute Mediator - who is our Lord and Saviour, 
Jesus Christ. By disclosing herself in the 
plenitude of her power at this, her last 
appearance (at Banneux), she makes it clear that 
the Mother of the Saviour Mother of God does not 
descend among us solely to heal the sick; her 
purpose is to lead us to a greater knowledge and love of her Son.

Our Lady's third and final exhortation: "Pray a 
lot" gains an even greater force and urgency 
coming, as it did, immediately after she had 
gravely announced that she was in truth the woman 
chosen by God to be His Mother and given by Him to be ours.

Looking back over Our Lady's words at Banneux we see that:
She wishes to be honored as the Virgin of the Poor.
She presents a gift to the people of every race and nation - a spring.
She expresses a wish: for a little chapel.
She makes a promise: to comfort and relieve the 
sick and to relieve all suffering.
She demands from us: confidence and constant prayer.
She fulfills her mission as Mother of the Saviour.
She reveals the greatness of her power as Mother of God.
She will pray for us, protect us, blss us and 
lead us to her Son, our Saviour and our God.

From: Virgin of the Poor - The Apparitions of Our 
Lady at Banneux - by John Beevers - Abbey Press, 
St. Meinrad, Indiana 47577 - 1972

<http://holydevotions.blogspot.com/2009/03/mother-of-saviour-mother-of-god.html>http://holydevotions.blogspot.com/2009/03/mother-of-saviour-mother-of-god.html
 


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