STATUE VANDALISM AND MOVES AGAINST CHURCH PROPERTY: COULD THEY BE OMENS?
http://www.spiritdaily.com/priestgarb.htm


<http://www.spiritdaily.com/stigmata09.htm>
[]
There are some real dynamics moving and they are for the Church to 
consider and perhaps even raise alarm about.

There is the flexing of secular muscle: In Connecticut, state 
legislators 
<http://www.reuters.com/article/domesticNews/idUSTRE52A7EQ20090311>made 
a move two weeks ago to control the finances of parishes (by 
installing lay boards). It was met by fierce opposition -- hundreds 
protesting -- and the legislature backed down.

But a bold move indeed.

In Los Angeles, a prosecutor has forcefully pursued felony charges 
against Cardinal Roger Mahony over allegedly shielding sexual 
abusers. The zeal with which this was announced -- and the vague 
grounds in some cases -- indicate feelings that may run deeper than 
simple prosecutorial fervor. Translation: anti-Catholicism.

In Washington, new guidelines on health-care workers and reproductive 
"rights" have led to fears that Catholic hospitals may one day have 
to perform abortions or close down. Is it a legitimate fear?

In New York City, the Port Authority (which control transportation 
hubs and holds title to the World Trade Center property) wants to 
seize land owned by a church that doesn't want to sell that land (so 
that a new trade center can be erected). In short, there is a move to 
take property dedicated to God and turn it into land commemorating 
world commerce.

[]
Are these just scattered incidents -- or hints of a new and 
heightened secular humanism that will not tolerate Christianity (and 
particularly Catholicism), or at least lower tolerance to record levels?

Each move the Pope has made in recent weeks has been blasted by the 
secular press (see Africa and condoms; see too the media uproar over 
the Pius X bishop).

Are we coming into a time when -- as one mystically-inclined priest 
predicted -- "priests in Rome will be afraid to wear their habit in public"?

If so, the answer is that priests should all wear their collars in 
public; they should all get bolder. We should all be bold as 
Christians. (Bumper-stockers, fish emblems).

It is only standing up to oppression that in the end will resolve it 
(and the best time to do so is when that oppression is incipient).

As a directive from the Congregation for the Clergy stated in 1994s: 
"In a secularized and tendentiously materialistic society, where even 
the external signs of sacred and supernatural realities tend to be 
disappearing, the necessity is particularly felt that the priest-man 
of God, dispenser of His mysteries-should be recognizable in the 
sight of the community, even through the clothing he wears, as an 
unmistakable sign of his dedication and of his identity as a 
recipient of a public ministry. The priest should be recognizable 
above all through his behavior, but also through his dressing in a 
way that renders immediately perceptible to all the faithful, even to 
all men, his identity and his belonging to God and to the Church" 
(see Canon 284).

At the same time, there is statue desecration. It is more frequent 
than we can remember -- most recently at Georgetown University (where 
a representation of the Blessed Mother has been repeatedly painted) 
and at a cemetery in Upstate New York.

Such incidents are now standard daily fare in the news and raise 
concern when one recalls what has happened elsewhere. "I can't help 
mentioning the diabolical fury directed against the Mother of God 
between 1979 and 1981," wrote an African bishop, Monsignor Aloys 
Bigirumwami, of Nyundo, in 1984. "The wild iconoclasts removed and 
broke all the statues which were in the churches and at the 
crossroads throughout the whole of Rwanda, yet the voices of those in 
authority were not raised in protest at such sacrilegious acts."

Let us note that the Church-approved apparition in Rwanda at Kibeho 
erupted soon after -- warning of carnage in that nation, which soon 
materialized in the way of a brutal civil war and a chain of horrid 
massacres (one at the very site of apparitions).

The U.S. -- the West -- are nowhere near that iconoclasm -- but can 
it come suddenly, in a suddenly secular atmosphere -- and might the 
statue vandalism and attacks against clerics be a hint of what could 
develop rapidly if unchecked?

Then there is the upcoming movie, Angels and Demons. It's another Ron 
Howard production based on another Dan Brown (DaVinci Code) book and 
will cast the Church into the role of world enemy.

The day before that movie is released, the Pope will be in the Holy 
Land, offering the Holy Sacrifice of the Mass in Nazareth 
(overlooking the plain of Megiddo).

Ironically, Pope Benedict once cited another book called Lord of the 
World (written in 1908 by Monsignor Robert Hugh Benson). 
"Essentially," notes a synopsis, "the novel imagines a socialist and 
humanist world where religion has been either suppressed or ignored. 
People have no history or hope so they often turn to euthanasia, 
which is legal. Further there is a "one-world" government that uses 
Esperanto for its language and ultimately becomes a servant of the 
anti-Christ. In brief: The Catholic church has been suppressed by the 
rest of the world, which has turned to a form of "self religion."

In a final scene -- during a persecution -- a fictional pope 
(Silvester) offers the Holy Sacrifice of the Mass in Nazareth 
(overlooking the plain of Megiddo).

Symbolism here? Megiddo, of course, is where Armageddon is supposed to occur.

[resources: <http://www.spiritdaily.com/books2.htm#ourladykibeho>Our 
Lady of Kibeho and 
<http://www.spiritdaily.com/booksbrown.htm#daywillcome>The Day Will Come]


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