ZE09032601 - 2009-03-26
Permalink: http://www.zenit.org/article-25483?l=english


Conscience Coercion; From Sacred to Curious

The Anti-Christian Roman Empire Strikes Back

By Elizabeth Lev

ROME, MARCH 26, 2009 (Zenit.org).- A long time 
ago, during the reign of Commodus, six Christian 
men and women in North Africa refused to 
acknowledge the law declaring the divinization of 
the Emperor. It was little matter, some incense 
on the fire, and a public vow. First they were 
shunned and insulted, then they lost their jobs 
and homes and ultimately they were brought to 
trial before the Roman Proconsul Saturnius. The 
acts of the trial, lovingly preserved over 1,800 
years, tell us what transpired.

Saturnius demanded that they swear by the divine 
genius of the emperor, as did every inhabitant of the Roman Empire.

One of the six, Sperato, countered that he served 
"that God which no man has seen or can see with 
these eyes." But as a citizen, he pointed out 
that "I have committed no theft; on that which I 
purchase I pay taxes, because I recognize my sovereign."

Saturnio ordered them to "renounce their 
persuasion," but Sperato held firm: "It is wrong 
to persuade another to commit homicide and 
perjury." A woman, Donata, chimed in with "Honor 
Caesar as Caesar, fear God alone."

Saturnio offered them a 30-day waiting period to 
think things over, but for the Christians there 
was no decision to make. The proconsul 
commandeered their belongings which were "books 
and the epistles of Paul -- a just man," and 
ordered them decapitated on July 17, 180. They 
are honored today as the Scilitan martyrs.

Let's look forward to a few years from now, a not 
too distant future to another group of Christian 
men and women. These are health care workers, who 
again are denying the right of the State to 
coerce their conscience, and refuse to perform or 
assist abortions. They have already been derided 
by their colleagues, lost their jobs, and now 
they stand on trial for not killing an unborn child.

The modern proconsul exhorts them to abandon 
their beliefs and get with the program, while the 
crowds jeer at the troublemakers. Eventually, 
these men and women are also sentenced, convicted 
felons for obeying their conscience instead of the State.

Does this seem far-fetched? Anything but. One of 
the first priorities of the administration of 
President Barack Oh-bama razed the path to 
unrestricted abortions. The greatest impediment 
to this plan is a formed human conscience that 
recoils at the idea of murdering an unborn baby 
while lies in its mother's womb.

Six weeks into President Oh-bama's term of 
office, he has begun to uproot this obstacle by 
repealing a regulation granting broad protections 
to health workers who refuse to take part in 
abortions or provide other health care that goes against their consciences.

The promulgation of this conscience rule was one 
the last acts of President Bush, and it codified 
a previous law ensuring that no health care 
providers at institutions receiving federal funds 
should be discriminated against for refusing to 
participate in abortion or sterilization procedures.

President Bush attempted to protect medical and 
health care professionals from being coerced into 
actions they deemed wrong on moral and religious grounds

This protection could seem almost unnecessary. If 
one shrinks from killing an enemy soldier, the 
government allows for conscience objectors to 
serve their country in a way that doesn't 
conflict with their conscience, opponents to the 
death penalty are not forced to participate in 
executions. How could it be that a health care 
worker, one devoted to the assistance and care of 
human life could be forced to exterminate the most vulnerable life of all?

And yet Planned Parenthood President Cecile 
Richards is determined to expunge this protection 
of conscience as a dangerous thing, proudly 
claiming that "this president is not going to 
stand by and let women's health be placed in jeopardy."

So to preserve "women's health" from jeopardy, 
one must trample the consciences of millions of 
men and women. Consequently, the most powerful 
man in the world has decided to employ his might 
in silencing the moral conscience.

It's really not too far from Imperial Rome after all.

The Roman Empire, led by the Divine Emperor, 
imposed its rules on all levels of human life, 
recognizing no authority but itself. It governed 
not only political life but also the private 
sphere of individual existence. Rome told its 
subjects what to think, how to act, and no part 
of their lives was independent from the whims and caprices of temporal power.

Christians challenged the authority of the 
government by claiming that its influence 
controlled only one area of their lives. They 
paid taxes, fought and died in the military and 
supplemented the State's weak provisions for the 
poor and the ill with their own charity. But 
their duty to their God directed by their 
conscience would not let them recognize the 
Emperor as having control over actions that would 
affect their immortal souls. The State can give 
you a home and job during your time on earth, but 
it cannot do a thing about Eternal Life.

The Christians who claimed that the Empire could 
not dictate to their conscience were tortured, 
beaten and killed as the Empire tried to purge 
what Proconsul Saturnius called "dementia."

Saturinius' insistence that the Christians 
sacrifice for "the health of the Emperor" sounds 
chillingly like Cecile Richards demanding that 
consciences be sacrificed for the sake of "women's health."

Two thousand years later, the Empire strikes 
back, infiltrating the sphere of the human 
conscience as it did in the day when Romans had 
more slaves than citizens, sought amusement in 
blood sport in the arena, and executed men, women 
and children for not sprinkling a little incense before a metal statue.

As then-Cardinal Joseph Ratzinger presciently 
wrote in his book "Church, Ecumenism and 
Politics": "The Roman state was false and 
anti-Christian precisely because it wanted to be 
the totality of human capacity and hope. In that 
way it claimed what it could not achieve; and it 
distorted and diminished men and women. Through 
the totalitarian lie it became demonic and tyrannical."

Every day I walk through the remains of the 
pagan, murderous, self-serving Empire that put 
its faith in man-made gods and their mortal 
skills and achievements. These are the crumbled 
ruins and scattered stones of a once great society.

Sprouting from the rubble and holding strong 
today are the churches, palaces, fountains and 
piazzas of Christian Rome, which breathed a new 
life into those sterile bones and allowed the 
city to be reborn into the splendor we know 
today. May modern Christians exhibit the same 
courage in the face of tyranny that we see in the 
glorious example of the early martyrs.

* * *

Altera Roma

Last weekend, I accompanied my students to 
Istanbul. I thought I was going far from home, 
but in reality many aspects of the city were 
hauntingly familiar to a Rome denizen.

Istanbul, formerly known as Constantinople, is 
poised at a unique geographical point. Partially 
in Europe and partially in Asia, the city 
straddles the two continents on either side of 
the Bosphorus strait. It also sits at the link 
between the Black Sea and the Mediterranean. As 
all roads lead to Rome, all roads pass through Constantinople.

Although founded in the seventh century by a 
Greek named Byzas, (hence its other name 
Byzantium), Istanbul was put on the map by 
Emperor Constantine who moved the capitol of the 
Roman Empire to Constantinople, inaugurating his 
new city on 330 as Nova Roma, or New Rome.

It was conceived as a completely Christian city. 
What Constantine had been unable to do in Rome 
because of the deeply rooted pagan 
infrastructure, he accomplished in his New Rome. 
St. Peter's and St. Paul's basilicas were built 
in the outskirts; the only church he built inside 
the city walls was St. John Lateran, constructed 
on his own land next to the city gate.

In his new city, there was no ancient state 
religion to eradicate. Constantine built church 
upon church. The Hagia Sophia, the Church of the 
Holy Apostles, and others, were like stars 
arranged around his great palace. Constantine's 
city would symbolize the revelation and propagation of the Christian faith.

Those ambitious designs were soon felled by time. 
The palace crumbled and Hagia Sophia burnt down 
during the Nike riot of 532. Those destructive 
flames however, bore the phoenix of a new greater 
city. Emperor Justinian wrought the greatest 
artistic flowering of the city, rebuilding Hagia 
Sophia and constructing numerous other churches and monuments.

Justinian's New Rome glittered with the finest 
mosaics in Christendom and her soaring churches 
seemed suspended from the heavens instead of 
rooted in earth. His sacred spaces transported 
the faithful from crowded streets and busy lives 
into a majestic journey upwards from intricately 
carved stone to the golden skin of mosaic to the pure light of Heaven.

Constantinople fell to the Ottoman Turks in 1453. 
The spectacular churches were transformed into 
mosques and the stunning stories of our salvation were covered over in plaster.

Today, Hagia Sophia is a museum, neither an 
Islamic nor Christian space. The gentle Virgin 
embracing her son dominating the apse and the 
arrestingly beautiful Christ in the upper gallery 
have lost their sacred meaning and are now tour highlights.

Imagine a future where one would buy a ticket to 
enter the museum of St. Peter's and trudge 
through the treasures of the basilica as one 
would a museum. The confessionals would be mere 
curiosities, no one would enter a chapel for 
prayer, no bell would announce Mass. The Pietà 
would be another artwork to be catalogued and 
Bernini's lifelong efforts to render the 
supernatural intelligible to the pilgrims would 
be little more than a few anecdotes.

The visit made me treasure our good fortune to 
still have our artistic treasures at the service 
of the Church and remember not to take for 
granted the certainty of retaining our rich Christian cultural heritage.

* * *

Elizabeth Lev teaches Christian art and 
architecture at Duquesne University's Italian 
campus and the University of St. Thomas Catholic 
studies program. She can be reached at [email protected]. 


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