Friday, March 27, 2009
An African taking vows in America
http://www.getreligion.org/?p=9769

Posted by tmatt

sf_1st_comm_1911
 From time to time, your GetReligionistas are 
accused ­ accurately, I might add ­ of whining 
about the fact that many religion stories in the 
mainstream media are too short, too shallow or 
have too many holes in them, world without end. Amen.

We’re all journalists, or have worked in the 
mainstream, so we know that this is a cheap shot. 
Reporters can write all kinds of interesting 
things when given the time and the space to touch 
all the information bases that they want to touch.

However, here’s a Los Angeles Times and Baltimore 
Sun report that is so good and so timely, that I 
have to point out that it really doesn’t seem to 
take seriously a question that is actually asked 
in the text of the story itself. Here’s the top 
of the feature by Scott Calvert, from my neck of the woods, Catonsville, Md.:

As incense smoke danced in the sunlight streaming 
through the stained-glass windows, Anthonia Nwoga 
knelt in the hushed chapel for the long-awaited 
moment. It took but a few seconds. Off came the 
white veil she had worn for the last year. On 
went a black one that she may keep for life.

Taking the black veil this week signified Nwoga’s 
first profession of vows ­ a key step toward a 
permanent commitment to the Oblate Sisters of 
Providence, the nation’s oldest religious order 
of African American women, founded in Baltimore 180 years ago.

For this Roman Catholic congregation, Our Lady of 
Mount Providence, based since 1961 in the 
Baltimore suburb of Catonsville, Nwoga’s decision 
brings a dose of hope at a time of declining 
numbers at religious orders. In the last year and 
a half, 10 elderly sisters have died. But Nwoga 
is one of only a few to don the black veil in recent years.

A few lines later, we find out an interesting 
fact. Nwoga is, in a sense, not an African 
American at all. She is a Nigerian who is taking 
her vows here in America ­ in a rite led by a 
priest from Nigeria, to underscore the same 
point. And there is a hint at the hole in the story.

You see, there is nothing all that unusual about 
women and men taking Catholic vows in Africa, one 
of the regions in the world in which Catholicism 
is booming ­ a fact noted in many of those 
stories about Pope Benedict XVI’s visit to 
Africa, at least those not focusing on the politics of condoms.

This leads to the question that is asked, sort 
of, in this story as well as the question that is not asked.

Sisters attribute the declining interest in 
religious orders to forces such as rising 
materialism and wider opportunities for women to 
take part in church life without becoming nuns.

As recently as the 1960s, as many as 18 young 
women entered annual classes at the Oblate 
Sisters of Providence. At its peak, the order had 
about 300 members. Today, it’s down to 80 or so. 
The order remains mostly African American, but it 
has long had members from Latin America as well. 
There have also been white members ­ such as 
Sister John Francis Schilling, president of St. Frances.

Nwoga is the order’s third Nigerian-born member, 
and she thinks there might be a need to seek new sisters in Africa.

You think?

So, the implied question is this: Why are 
Catholic orders on the decline in American 
Catholicism (and in Europe, while we are at it)? 
The flip side of that question is obvious: Why 
are Catholic orders growing in Africa and in some 
other parts of the world, especially in the Southern Cone?

Read the Sun story carefully and tell me if you 
see any information that truly helps answer these 
questions. The references to materialism and a 
wider range of ministries for women are, of 
course, highly relevant. But is that all there 
is? Are there other demographic and/or doctrinal issues at play?

Photo: A look into the past, from the history 
page of the Oblate Sisters of Providence.


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