<http://gkupsidedown.blogspot.com/2009/04/resurrection-and-theological-sleight-of.html>The
 
Resurrection and Theological Sleight of Hand

<http://4.bp.blogspot.com/_5BV_YADVD7o/Se5iLAkn2NI/AAAAAAAADbo/GbJxgh_-3OU/s1600-h/resurrection.jpg>
[]

The main plague of modern Christianity is, well, modern Christianity. 
That is to say, modernism. Modernism may be defined as the conviction 
that the truths of Christianity were determined by the cultural 
circumstances of the first century, and that they are therefore no 
longer relevant of credible by modern people. The truths of 
Christianity must be 're-interpreted' for modern, scientific, 
technologically adept people.

Now, if the modernist were honest about his scheme we wouldn't mind 
so much. If he said (as some admirably honest modernists do) "The 
miracles stories are nothing more than symbolic" we would know where 
we stood. If he said, "The resurrection is a beautiful fairy tale" we 
would be clear. If he said, "The Virgin Birth is a make believe 
fantasy story" we'd understand. Then when he (or she) resigned from 
being a Christian minister we would accept their resignation with 
understanding (and not a little delight) and wish them well in their 
new career as a social worker.

But he doesn't do this. Instead the modernist priest continues to use 
the traditional language and liturgy of Christianity. He sings with 
gusto, "Up from the grave he arose, with a mighty triumph o'er his 
foes...." He stands up on Easter day and says with a theatrical tone, 
"Christ is risen from the dead, Alleluia!" to which his faithful 
people reply, "He is risen indeed. Alleluia!" And everyone feels warm 
and comfortable.

Furthermore, the modernist minister feels no qualms about drawing his 
salary, putting in his expense claims and having the rectory 
redecorated. Indeed, he perceives himself as something of a pioneer. 
He boldly goes where others fear to tread. He has faced the difficult 
questions of Christianity and found a new way through. He sees 
himself as a true man of faith for "isn't faith daring to ask the 
difficult questions and stepping out into the unknown--letting go all 
the quaint certainties to launch out into the deep?" Indeed, he even 
sees himself as a martyr for he has gone through persecution at the 
hands of the Pharisaical and self righteous orthodox Christians.

So Reverend Wooly continues to use all the conventional language of 
belief. He does so because he recognizes a certain 'psychological 
depth' in the 'ancient mythical symbolism'. He believes it helps 
people. It inspires them. But take him on one side and quiz him a bit 
you discover that he doesn't really believe in the resurrection at 
all. For him it is "a beautiful story about life and love eventually 
overcoming death" or "In some mysterious way the truth and goodness 
of Jesus continued to live long after his physical body passed away, 
and isn't that what we all hope for ourselves and our loved ones?"

Of course this is total and utter nonsense. The resurrection means 
that the physical person who died rose up from the dead and wasn't 
dead anymore. The tomb was empty. They saw him and they were scared. 
They ate with him and touched his new body. If this didn't happen 
then it wasn't resurrection at all. It was just a beautiful idea, but 
the beautiful idea couldn't even be a beautiful idea if the 
resurrection didn't happen. The beautiful idea would only be an 
imaginative story, in which case it wasn't even a beautiful idea, it 
was just a fairy tale, and it wasn't even a very nice fairy tale, 
because it promised something it could never deliver.

To say the resurrection is nothing more than "a beautiful idea" is as 
absurd as saying marriage is a beautiful idea. What if a man said he 
was married, but you never saw the woman, you never saw the 
engagement ring and you never saw the children which proved that he 
had made love to the woman? You'd say it wasn't marriage at all, and 
it wasn't even a beautiful idea. It was a lie. And what if humanity 
built a great civilization on this beautiful idea of marriage but 
none of the men were ever married to women, but still they talked in 
glowing terms of "the beautiful sacrament of marriage" You would 
consider the lot of them to be insane.

So modernism, with its theological sleight of hand is not only 
dishonest, it's insane. Those who follow it live in a world cut off 
from reality. They live in an alternative reality of their own imagination.

The poisonous thing about this modernism, is that it is so difficult 
to pin down. It has to come from the Father of Lies since it is so 
insidiously deceptive. Whenever it appears it never speaks plainly 
and openly. Instead it resorts to half truths, poetical deceptions 
and charming myths. It is all smoke and mirrors.

Even worse, it has got into every Christian denomination. It's easy 
to think this is the disease of the mainline liberal Protestant 
denominations. Sadly, it has gone deep in the Catholic Church and it 
affects everything we do. It affects the way we worship, the way we 
preach, the way we relate to the world, the way we do everything. It 
lies deeply hidden, and is the root cause of all our problems in the 
church. Furthermore, like Satan himself, the more a church attempts 
to root it out, the more subtle the deception goes and the more the 
lies become hidden under clever academic speak.

So the Catholic modernist hides his disbelief completely and never 
really says what he means at all, and if he is pushed to explain what 
he believes about the resurrection he'll say with a sweet smile, "Of 
course Christ is risen, and what we mean by that remains a glorious 
mystery", or even worse, he says nothing at all, keeps to the 
liturgical formulas and goes on through his ministry to undermine 
everything he says he stands for.

Well you can keep it. Give me the old time religion. I believe Jesus 
rose from the dead. I believe it was physical. If it wasn't I'd pack 
it all in tomorrow.

Posted by Fr Longenecker at 
<http://gkupsidedown.blogspot.com/2009/04/resurrection-and-theological-sleight-of.html>Tuesday,
 
April 21, 2009

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