» 04/23/2009 14:09
CHINA
Fr Francis Tan Tiande, a joyful witness after 30 years in a labour camp, dies
<http://new.asianews.it/index.php?l=en&art=15060>http://new.asianews.it/index.php?l=en&art=15060
 


Arrested in 1953 because of his faith, he worked 
in forced labour camp in China’s Heilongjiang 
(north-east), farming. After returning to 
Guangzhou in 1983 he worked conducting catechesis 
and evangelisation, held in high esteem as a 
martyr by all the faithful in Guangzhou diocese.

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Guangzhou (AsiaNews) – At 5 am (local time) Fr 
Francis Tan Tiande passed away at the age of 93. 
He was one of best known and most respected 
members of the diocese of  Guangzhou, a true 
apostle and martyr for the faith, who spent 30 
years doing forced labour, never losing the joy of his faith.

Born in 1916 in Shunde (Guangdong) into a family 
that was Catholic for generations, he entered the 
seminary as a boy. He studied theology at the 
regional seminary of southern China in Hong Kong, 
now called ‘Holy Spirit’ seminary.

For three years he was best the athlete in track 
and field and swimming. His sportsmanlike spirit, 
combining physical strength and will power, 
helped him later when he was spent time “in 
prison and labour camps in north-eastern China.”

He was ordained priest in 1941 in Guangzhou 
Cathedral, ‘Shishi’ or ‘House of Stone’, which is 
dedicated to the Sacred Heart.

After a pastoral stay in the regional capital, he 
was sent to Hainan Island, and then Hong Kong, returning to Guangzhou in 1951.

Jailed in 1953 because of his faith, he was 
shipped to a forced labour camp in north-eastern 
China (Heilongjiang) where he spent the next 30 years.

Sentenced to life in prison without a trial, he 
gradually saw his sentence reduced because for 
good behaviour in prison, where he always helped others lovingly.

In 1983 he was allowed to return to Guangzhou, 
where he lived the rest of his life as an 
assistant priest, loved by Christians and non-Christians alike.

In order to understand the depth of his faith and 
witness all we need to do is read his dairy 
(published by AsiaNews in 1990 in Cina oggi, n. 
10, pp 191-206) to see how he thought about his 
time in prison. In it he describes the injustices 
he saw, the trials by people’s courts against him 
for being a Catholic and a priest; the 
destitution and hunger all the prisoners had to 
endure. But he also describes his charity towards 
other prisoners and the guards, how he helped 
them rediscover their human dignity through faith 
in God. In one excerpt he wrote:

“In the 30 years I spent in the north-east, 
farming was my main occupation. Each year, when 
spring came we had to fertilise a field that was 
as hard as steel [because of the extreme cold]. 
We used pickaxes to break the ground. Once the 
ground was loose, we would  water it and plant 
the seeds. Today, when I describe all this, it 
does not all seem so bad. In reality we were 
underfed. All that work was beyond our capacity 
and each minute was an agony . . .”

“People might wonder how I could survive such 
terrible conditions. For those who do not 
believe, it is an enigma with no solution. For 
those who believe it is God’s will. Life is man’s 
most precious gift. I must take care of this gift 
so as not be ungrateful. Hence I ate wild herbs 
to survive, and tree bark . . . Such were the 
conditions I lived in that I experienced my 
fellow inmates’ brutal actions . . . That pain 
was even worse than hunger. I wanted to run in 
the fields, shouting ‘Where are you God?’ . . . I 
cannot remember how many times I wanted to end it 
all, but at the crucial moment I saw Jesus on the 
cross looking at me with those merciful eyes . . 
. and telling me ‘Man of little faith! Do you doubt perhaps that I love you?”

“Even during the years when showing a religious 
symbol was severely punished, I did not stop 
doing the sign of the cross among the prisoners. 
I was afraid that I might forget that everything 
came from His hands, that everything was a token 
of love, that everything was given to me so that 
I might be someone who could love. I was afraid 
that I might end up thinking that there was 
something I might not thank the Lord for, that I 
might end up being ashamed of Him, that I might 
think someone or something was stronger than Him. 
That ‘sign’ cost me several punishments . . . but 
I had to preserve my dignity as a believer in 
order not to find myself without strength.”

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