WESTBANK-AIDA Apr-29-2009 (1,110 words) With photos posted April 7 
and graphic posted April 29. xxxi

Palestinian refugees asking pope to take their story to the world
<http://www.catholicnews.com/data/stories/cns/0901952.htm>http://www.catholicnews.com/data/stories/cns/0901952.htm
 


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A Palestinian woman stands on a roof overlooking the Aida refugee 
camp in Bethlehem, West Bank. Pope Benedict XVI will visit the camp 
during his May 8-15 visit to the Holy Land. (CNS/Debbie Hill)


By Judith Sudilovsky
<http://www.catholicnews.com/index.html>Catholic News Service

AIDA REFUGEE CAMP, West Bank (CNS) -- When Pope Benedict XVI comes to 
the Aida Refugee Camp May 13, Um Omar will climb to the balcony on 
the top floor of her building and wave both her hands in a victory 
sign in his direction.

"We don't have money to pay the water and electricity bills. If he 
can help us with that, he is welcome. If he can help us remove the 
wall, he is welcome," said Um Omar, 52, whose given name is Widad Abu 
Akkar but who is known by the traditional moniker of "mother of 
Omar," her oldest son. She has raised all 14 of her children in a 
cramped 650-square-foot, three-bedroom apartment.

When her children were growing up there was an open field opposite 
their apartment building and she would spend most of her time there, 
letting them tumble about as they enjoyed picnic lunches. Today, the 
building -- which has grown by four floors as sons and cousins have 
married and built apartments for their wives -- overlooks the stage 
in front of the Israeli separation barrier from which the pope will 
address the camp's 4,860 residents.

While much of the camp is a jumble of narrow, sunless, garbage-strewn 
alleyways, on his visit the pope will be taken down the wide dusty 
main road to the stage abutting the wall, which separates the camp 
from Bethlehem.

"I don't know what he is coming to do," said Mourad Malash, 23, who 
is unemployed and spends his time between his home and the houses of 
his friends. "He should ask the youth how they feel. Can he find jobs 
for the people?"

Teenage boys amble through the streets in the early afternoon on 
their way home or to visit friends. All of them have quit school and 
now spend their time playing computer games, hanging out like 
teenagers do and sometimes walking into Bethlehem for a pizza or a 
"shwarma," a sandwich made from thinly sliced, spit-grilled meat 
stuffed into a pita.

They want the pope to remove the separation wall, create jobs and 
build places for youth activities.

"If I could I would go live anywhere abroad," said 17-year-old Hazzam 
Abu Akkar, who, as a third-generation refugee, feels little 
connection to family lands that he has never seen in the West Bank 
village of Ras Abu Amar, near Hebron.

"I don't think the pope's visit will make much difference," said 
Saddam Sduk, 16, who was injured by Israeli soldiers in 2004 while 
playing soccer on a field now separated from the camp by the wall. 
One of his friends was killed in the incident. "The other pope came 
to Dehiyshe camp and what did he do? We want to have something fun to 
do here. After his visit he should leave us a park or something."

Following the second intifada the high school dropout rate increased, 
said Salah Ajaram, 36, general manager of the camp's Lajee cultural 
center and a member of the coordinating committee for the pope's 
visit. He fears that the lack of education is harming the younger generation.

During the years after the camp opened in 1950, the refugees, 
displaced during the 1948 Arab-Israeli war, lived in tents. Later 
they built small one-story homes. As the population grew so did the 
buildings, climbing skyward because there is no other place for 
expansion. For many years the refugees refused to leave the camps, 
believing that if they did so they would forfeit any claims, 
including the right of return to their old homes. Today many of the 
second- or third-generation refugees have moved to less-crowded quarters.

The worsening economic situation is making it more difficult for 
people to buy land or apartments outside the camps, explained Ajaram, 
whose family hails from the West Bank village of Ajour and whose 
lands are now part of an Israeli kibbutz.

"They know that no matter where they are living physically they will 
always still be refugees," said Ajaram, whose organization last year 
received funding from the Pontifical Mission for Palestine for a new 
activities hall for youngsters.

This year the Pontifical Mission for Palestine -- a Vatican-founded 
relief agency under the direction of the New York-based Catholic Near 
East Welfare Association -- also will provide funding to the Aida 
Camp Al Rowwad Cultural and Theater Training Center with a grant from 
the Salam ya Seghar (Peace for the Children) program.

A large metal sculpture of an old-fashioned key perches atop the main 
entrance to the U.N.-administered Aida camp, symbolizing the 
refugees' right to return as well as the keys to their ancestral 
homes -- keys many of the families say they still have in their possession.

"The most important man in the world is coming here. He can bring 
thousand of journalists with him (to see our life here)," Ajaram 
said. "He can be close to the wall and see how the wall separates our 
lives between our people. He is the one to talk about justice and 
peace. We feel there can be no justice without the right of return 
and the pope can take this message out with him.

"To stay in your country as a refugee is more difficult than living 
as one outside," Ajaram added.

More than two dozen people were killed in the Aida camp during the 
second intifada, and Israeli soldiers still conduct raids into the 
camp to arrest men suspected of terrorist activities. Many of the 
young men have been jailed on various charges, including belonging to 
terrorist groups or throwing stones and Molotov cocktails at Israeli 
soldiers. Most of those jailed, including Um Omar's recently-married 
son, Majdi, deny the charges. The 23-year-old spent two years in 
jail. Another son spent six years in jail. Um Omar said both are innocent.

Despite the difficulties, elation from the wedding remains in Um 
Omar's family. After greeting guests while wearing a long white 
traditional hijab, or veil, Um Omar retires to a back bedroom of her 
apartment with her granddaughter and new daughter-in-law, preparing 
spinach-filled yeast pastries and watching an Arabic soap opera.

Her husband, Mustafa, who made a good living working as a 
construction laborer in Israel before the intifada, said the pope is 
welcome and could act as an olive branch of peace to bring hope to 
camp residents.

But their 24-year-old daughter, Nehaya, who did not finish high 
school and stays home most of the day, tosses her head with a 
mischievous half-grin as she brings in tea.

"The pope doesn't know me and I don't know him," she said, walking 
back to the kitchen. "I want to travel. I want to go abroad. I want 
to see different faces."

END

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