Prefect of the Congregation for the Causes of the 
Saints explains essence of holiness
<http://www.catholicnewsagency.com/new.php?n=15839>http://www.catholicnewsagency.com/new.php?n=15839
 



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Archbishop Angelo Amato

Rome, Italy, Apr 30, 2009 / 05:10 pm 
(<http://www.catholicnewsagency.com>CNA).- During 
remarks at an event marking the 800th anniversary 
of the Franciscan order at the Antonianum 
Pontifical University, the Prefect of the 
Congregation for the Causes of the Saints, 
Archbishop Angelo Amato, explained the essence of 
holiness and what it means when the Vatican 
recognizes a person's virtues as heroic.

“With Vatican Council II, it can be said that all 
of the faithful are called to holiness. Holiness 
is the vocation of all the baptized. As a 
consequence, holiness today is part of the 
identity of the Church­One, Holy­and of the baptized.

After recalling that the “original source of the 
holiness of the Church and in the Church is this 
Triune God,” Archbishop Amato explained what the 
Church is declaring when it recognizes a Servant 
of God's heroic virtue. Receving this recognition 
is one of the most important steps in the process of canonization.

He went on to recall that St. Thomas Aquinas 
considered “heroic virtue as the extraordinary 
perfection of the rational part of the 
soul.”  St. Thomas, he said, “explains later the 
relationship between the gifts of the Holy Spirit 
and virtue. The gifts are indispensable for the 
baptized to achieve their supernatural 
dimension.  In this context, he speaks of the 
heroic or divine habit, which indicates a 
disposition towards the good that is higher than 
that which is common. Heroic virtue is the 
exercise of virtue in the eminent degree.”

Afterwards, the archbishop said, “In heroic 
virtue the moral level that is present is above 
the moral level present in almost all men. This 
inspires admiration, which also constitutes an 
element of the definition of heroic virtue.”

Regarding the question of how heroic virtues are 
recognized, “the answer is that the heroic degree 
is recognizable, first of all, by its frequency, 
its promptness, the joyful character of virtuous 
activity; and secondly, by the fact that amidst 
complicated obstacles, formed by external or 
internal circumstances, these are overcome in 
such a way that the virtuous hero can be 
considered capable of great sacrifices for the 
Gospel in the total abnegation of self.”

“In heroic virtue, Christ becomes visible again 
in our midst and the saint becomes the mirror of 
Christ. The saints, moreover, are true operators 
of the enculturation of the Gospel, not through 
theories elaborated at a desk, but rather by 
living and manifesting the sequela Christi (the 
following of Christ) in their own culture.”

“The saints,” Archbishop Amato explained, “show 
gospel truth with their existence. The Christian 
metamorphous of a culture is realized in them, 
from the moment in which they reveal how the 
gospel beatitudes touch and convert towards good 
the hearts and minds of people of all cultures.”

“In the saints, enculturation does no occur 
principally ab externo, in the style of the 
churches, the vestments of the body, linguistic 
manners; but above all ab interno, that is, in 
their persons. They are themselves the living 
Gospel for the culture. As in the beginning of 
the Church when it was the holy pastors, the holy 
theologians and the holy martyrs who evangelized 
the culture, so today the Church needs saints for 
the success of enculturation. The Gospel, in 
fact, is not reserved for a determined culture 
but rather exists for all cultures.”

Archbishop Amato said the existence of the saints 
is the most convincing act of kindness of the 
Word of God.  “Only in this way can we explain 
the conversions to the Gospel carried out by the 
holy missionaries beginning with the apostles, 
who went to the whole world proclaiming the good 
news of salvation in Christ, converting and baptizing.”

“The saints are concrete signs of hope for a 
future of brotherhood, joy and peace,” he added.

“Sometimes I hear complaints about the large 
number of saints who are canonized. But the Holy 
Church cannot help be generate holy children.  To 
make this criticism is almost like complaining 
about the great quantity, variety and beauty of flowers in springtime.”

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