de Maria numquam satis

<http://reasoningrepaired.blogspot.com/2006/07/de-maria-numquam-satis.html>http://reasoningrepaired.blogspot.com/2006/07/de-maria-numquam-satis.html

<http://photos1.blogger.com/blogger/6927/2356/1600/BVM.jpg>
[]
More honorable than the Cherubim, and more 
glorious beyond compare than the Seraphim, thou 
who without stain barest God the Word, and art 
truly Theotokos, we magnify thee. (from the Song of the Theotokos prayer)

Hail, O Reproof of foolish philosophers! (from 
the Akathist Hymn to the Blessed Virgin Mary)

      If it troubles someone to join with their 
Savior in praising His mother for her unique and 
irreplaceable role in our salvation, then that 
person strikes an axe at the very root of His 
Incarnation. If they deny her perpetual 
Virginity, they deny His perfection. C.S. Lewis 
noted that many who deny the Virgin Birth of 
Jesus “see in this miracle a slur upon sexual 
intercourse, which is rapidly becoming the one 
thing venerated in a world without veneration.”

      The Blessed Virgin Mary is a creature, and 
hence she needs her Savior just as we all do (“I 
rejoice in God my Savior!” Luke 1:47) In fact, it 
is credibly argued based on Scripture and 
centuries of prayer and reflection that Mary 
needs her Savior more than the rest of us because 
of the incredible role she plays in our 
salvation. If the Old Testament ark had to be 
pure, how much more the New Testament Ark (II 
Samuel 6:9, Luke 1:43)? If John the Baptist was 
“filled with the Holy Spirit, even from his 
mother’s womb” (Luke 1:15) to prepare him to 
prepare the way of the Lord, how much more would 
Mary need grace to prepare her body and soul for 
the task of carrying God himself within her! Not 
only does the reference to her being the ark of 
God imply her sinlessness from the moment of her 
conception, but the Angel Gabriel names he “one 
who has been perfected in grace (Luke 1:28). Even 
Martin Luther recognized that there was, is, or 
ever will be a woman quite like unto Mary the 
Mother of God: “No woman is like unto thee! Thou 
are more than an empress or a queen… blessed 
above all nobility, wisdom, or saintliness!”

     She is the Virgin of virgins, the Mother of 
God and our Mother; the august Queen of the 
universe, the sorrowful Dolorosa and the mighty 
Help of Christians. She is the Gentle Woman, the 
Terror of demons and Destroyer of heresies; the 
Mystical Rose, the Seat of Wisdom, and so many 
other things. Meditate upon the names given to 
her in the various Litanies. Pray them. Do you 
not get a strong sense of Mary pointing way 
beyond herself to Christ our Savior?

      Does all this run counter to Romans 3:23? 
No, of course not. First, this passage refers to 
our natures as sinners because we have all 
contracted the results of the original sin 
(Unborn children, for example, are sinners in 
this sense, not in the sense that they are 
“actively sinning” in the womb.) Second, by a 
special intervention of God­undertaken at the 
instant she was conceived­the Blessed Virgin Mary 
was preserved from the stain of original sin and 
its consequences. She was redeemed by the Grace 
of Christ, but in a special way­by anticipation.

      Christians have for centuries used the 
following analogy by which to entertain a glimpse 
into the deep truth underlying our Savior’s 
mother’s immaculate conception: Imagine that a 
person falls into a deep, quicksand-filled pit, 
and that subsequently someone throws a rope down 
to pull this person out, i.e., this person was 
“saved” from the quicksand and pulled from the 
pit. Now, imagine a woman walking along, and she 
too is about to topple into the pit, but at the 
very moment that she is to fall in, someone holds 
her back and prevents her. She too has been saved 
from the pit, but in another way: She was not 
simply taken out of the pit, but prevented (hence 
the “anticipation”) from being stained by the 
quicksand in the first place. This analogy 
provides us a limited insight into the mystery 
behind the Immaculate Conception: by receiving 
Christ’s Grace at her conception, the Blessed 
Virgin had His saving grace (hence, He is her 
Savior as well!) applied before she toppled into 
the pit and drawn down into the quicksand­mired in muck of original sin.

      From the first hour to the last, Jesus’ 
life is enfolded in the nearness of his mother. 
She believed, and at a time when in the fullest 
sense of the word probably no one believed. 
Perseverance in faith even on Calvary­this was 
Mary’s inimitable greatness. What is demanded of 
us, as of her, is a constant wrestling in fide 
with the mystery of God and with the evil 
resistance of the world… one never knows where 
prayer ends and the rest of life begins. 
<http://www.motherofallpeoples.com/index.php?option=com_content&task=view&id=764&Itemid=40>Here
 
is a wonderful reflection on why Mary the Mother 
of God is different from all mothers. It’s well 
worth the time to read these few pages...

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