Sunday, May 03, 2009


<http://adorotedevote.blogspot.com/2009/05/married-priesthood.html>A 
Married Priesthood?

http://adorotedevote.blogspot.com/2009/05/married-priesthood.html

In my last job, I worked with a man who was an Evangelical Pastor - part time.

He had once had his own community, of which he was the Pastor, and 
was very candid with me with regard to some of the struggles he and 
his family endured.  At the time of these conversations, I was in the 
beginning of my conversion back to the Church, had fallen in love 
with Christ, and was happy to have a friend with whom I could speak 
of theological and spiritual things.  He had been raised Catholic 
himself, but had left the Church in favor of an Evangelical belief 
system, and still had a great deal of respect for the Catholic 
Church. Of course, he clearly disagreed with many of the teachings, 
especially that of Jesus Christ present in the Eucharist, but 
supported a celibate clergy.

Why?

In the Catholic worldview, it comes down to the meaning of Vocation, 
and, in the Latin Church, the discipline of a celibate clergy.  There 
are many who take the position that ending this discipline would also 
end the "vocations crisis".  I've said it before and I'll say it 
again;  the bigger crisis is that of catechesis and, even more 
greatly still...logic.

My friend described to me why he was no longer in full-time 
ministry.  He loved his wife. He loved his family;  he was vowed to 
them and dedicated to them.  Yet, as Pastor, he was also dedicated to 
his church.  His flock needed him, often at all hours of the 
night.  It put a strain on his family, it put a strain on him, 
and  finally he realized he had to make a choice between being a 
Pastor to his flock, or being a Father to his family.

He chose his family. In the Roman (Latin) Catholic world, we explain 
it thus:  Marriage and family is his Vocation.  Everything is 
secondary to that.

He disagreed with that assessment, of course, but it's all 
semantics.  After all, he was Evangelical.  If he agreed, he would 
have returned to the Catholic Church.

But I digress.  This afternoon, 
<http://frpelletier.blogspot.com/2009/05/married-priests-and-priest-shortage.html>Fr.
 
Pelletier directs us 
to<http://soli.inav.net/%7Ejfischer/jan99/patriciadixon.html> an 
article written by Patricia Dixon,  now Catholic, but writing to us 
from her perspective of her time as a Protestant Pastor's wife.  She 
doesn't just address the oft-cited financial considerations, but the 
spiritual and emotional impact as well.

I suspect that the issues she addresses would have my friend nodding 
right along, and perhaps even our Eastern Rite Catholic brothers and 
sisters might agree.  If I have any Eastern Catholic readers, 
especially clergy, I'd love their take on Mrs. Dixon's words.

Here is an excerpt from her article:


On top of this, a pastor's wife and children are themselves without 
pastoral care. No man, however talented or dedicated, can be pastor 
and husband or father to the same people. The objectivity required of 
the pastoral role is missing. But the minister's family cannot seek 
spiritual direction and sustenance elsewhere; loyalty and the need to 
avoid the appearance of a split in the family require that they 
remain at his church. When the father's career and the family's 
spiritual life are one and the same, the spiritual life suffers badly.

A priest or minister is seldom off duty. Any family activity is 
likely to be interrupted, often for the most trivial of reasons. A 
vacation at home is impossible for a clergyman's family; if he's 
around, he's assumed to be available to his flock. The bum-out rate 
among Protestant pastors is very high. If relaxing the celibacy rule 
increases the number of priests, it will have to increase it enough 
to make up for the large number who will leave the priesthood when 
they, like so many of their Protestant colleagues, find the toll it 
takes on the families impossible to accept.


Now, I will address one thing, because if I don't, guaranteed it will 
come up in the combox:   she takes a parish that is non-typical as 
her example, no doubt to be able to provide for the most obvious and 
most difficult situation, although under the premise that it is 
already an affluent parish.   I actually attend a parish that matches 
her scenario to some degrees, (affluency...not too sure about that. 
Not in my city),  and as I know that only 49-51% of ALL REGISTERED 
FAMILIES actually contribute to the parish...the prospects of 
providing for a married Priesthood gives me shivers.

If we allow a married priesthood, we can kiss all of our beloved 
parish homes goodbye.

<http://soli.inav.net/%7Ejfischer/jan99/patriciadixon.html>Please 
read her article, ESPECIALLY if you are in the camp that thinks a 
married priesthood is the way to go.  Please consider the words of a 
woman who has been there, look beyond the political view you might 
hold, and see the reality of the impact upon the priest, the family, 
and the parish if the Church were to drop the discipline of celibacy.


If we truly love our priests, if we truly pray for them, then we 
should be desiring their good, as they desire ours. It seems to me 
that a married priesthood as the norm would be destructive to us all.

Today is the world day of prayer for Vocations. Pray.

<http://3.bp.blogspot.com/_ysbqAK-74JE/Sf4T_7U7MhI/AAAAAAAABoQ/lV7O-N6FNF8/s1600-h/Cincinnativocations-InterviewWithArchbishopSchnurrAndFrLenPlazewski844.jpg>
[]

If we want more priests, the answer is not to change the discipline, 
but to pray, fast, and sacrifice for those who may have a Vocation to 
answer that call so that they may offer the Sacrifice of the Mass on 
our behalf.



<http://www.mpdinc.org/_prayers.jsp>Pope John Paul II's Prayer for Vocations


Holy and provident Father, You are the Lord of the vineyard and the 
harvest and You give each a just reward for their work. In your 
design of love You call men and women to work with You for the 
salvation of the world. We thank You for Jesus Christ, your living 
word, who has redeemed us from our sins and is among us to assist us 
in our poverty. Guide the flock to which You have promised possession 
of the kingdom. Send new workers into your harvest and set in the 
hearts of pastors faithfulness to your plan of salvation, 
perseverance in their vocation and holiness of life.

Christ Jesus, who on the shores of the Sea of Galilee called the 
Apostles and made them the foundation of the Church and bearers of 
your Gospel, in our day, sustain your people on its journey. Give 
courage to those whom You call to follow You in the priesthood and 
the consecrated life, so that they may enrich God's field with wisdom 
of your Word. Make them docile instruments of your love in everyday 
service of their brothers and sisters.

Spirit of holiness, who pour out your gifts on all believers and, 
especially, on those called to be Christ's ministers, help young 
people to discover the beauty of the divine call. Teach them the true 
way of prayer, which is nourished by the Word of God. Help them to 
read the signs of the times, so as to be faithful interpreters of 
your Gospel and bearers of salvation.

Mary, Virgin who listened and Virgin of the Word of God made flesh in 
your womb, help us to be open to the Word of the Lord, so that, 
having been welcomed and meditated upon, it may grow in our hearts. 
Help us to live like You the beatitudes of believers and to dedicate 
ourselves with unceasing charity to evangelizing all those who seek 
your Son. Grant that we may serve every person, becoming servants of 
the Word we have heard, so that remaining faithful to it we may find 
our happiness in living it.

Amen.


Posted by Adoro at 
<http://adorotedevote.blogspot.com/2009/05/married-priesthood.html>Sunday, 
May 03, 
2009<http://www.blogger.com/email-post.g?blogID=15170815&postID=6671826394651385792>
 


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