Nothing is Little in Thérèse of Lisieux

Andrew Combes

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Her spirit was nourished on Holy Scripture, on 
the Imitation of Christ, on the writings of 
Arminjon, on St. John of the Cross; her soul, 
above all, was nourished by absolute fidelity to 
all the initiatives of grace. By instinct, she 
always chose what was more elevated, more 
generous, more perfect. From her first Communion, 
which resulted in a transforming fusion, she 
wished to share in the divine strength. Very soon 
thereafter, for her to live was Christ. The 
divine reward waited for her in heaven; here 
below she made herself the contemporary of the 
crucified Christ. To console Him, she did not 
wish for any other thought but that of saving 
souls. It was for this that she entered Carmel; 
having become a contemplative, she was to be the 
bride of Jesus. By suffering and loving, she was 
to empty purgatory and fill heaven with the elect 
for Him. Her everyday weapons were to be prayer 
and sacrifice. In every sorrow that presented 
itself to her she recognized her Beloved. On the 
arms of Jesus she arrived at the summit of 
holiness. Her interior life was so to speak, 
despoiled; but she loved and within this love she 
held the adorable Trinity prisoner.

She knew all this. She sang about it. She lived it.

In order to love this God as He deserves to be 
loved, and to permit Him to spread the full 
torrent of His love over the world, she offered 
herself as a victim of holocaust to merciful 
Love. Living then in an act of perfect love, she 
shared, in the heart of the Church, her mother, 
in the eternal Love from which all apostolates 
proceed. Hence she was a missionary in full measure.

 From this supreme height she finally discovered 
the perfection of brotherly love.

And although devastated in her 
[<http://stephenhand2.blogspot.com/2007/09/st.html>Dark 
Night of the Soul, see below Labels] and in her 
hope by the paradoxical trial that seemed to want 
to throw her into despair, still she died 
witnessing firmly that God, Who seemed to want to 
persuade her that He is Justice, is Love. It is 
for this reason that, passing beyond and 
transcending the mystery, she did not leave the 
earth without first having declared that heavenly 
happiness was to include two stages for 
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her, namely: before being absorbed in God, she 
was to share in His mercy by spreading graces in 
our midst. And she was to keep her promise!

There is nothing more coherent, more grandiose, 
more significant! Essentially evangelical, 
theological, Christocentric, Thérèse's doctrine 
constitutes one of the most complete and most 
convincing syntheses ­ because it was integrally 
lived ­ of Christian truth in its purest and most 
profound elements. Going immediately to the heart 
of the matter, she gazed at the very nature of 
God, which is merciful Love, at the reality of 
the Incarnation, at the dramatic character of the 
Redemption, at the urgency of the cooperation of 
man in his own salvation, at the primacy of 
eternity, at the omnipotence of grace, at the 
inhabitation of the Trinity, at the apostolic 
efficacy of contemplation, at the divinization of 
the elect; and from this complexus she drew an 
«absolutely new way.» For she did not fear to 
offer for the triple problem of personal 
sanctification, of supernatural action and of the 
missionary apostolate a solution which was wholly 
mystical, and which coincided with the very 
nature of the Church in whose heart this divinely 
active contemplative was placed! Moreover, what 
is of greater value is that once she had reached 
the highest degree of her spiritual ascent, in 
that communion with merciful Love, Thérèse 
received the gift of understanding perfectly 
«what charity is.» Precisely because she 
succeeded in understanding the very nature of 
God, her radical theocentricism was changed into 
anthropocentrism. A triumph of the Gospel!

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«Because it is a property of love to lower 
itself,” Thérèse observed, God lowered Himself to 
man, but with the aim of transforming man into Himself...

By imitating this example and being inspired by 
this doctrine, a person veritably lives in the 
heart of the Church; he shares most efficaciously 
in its missionary activity. The more we 
scrutinize the life and the message of St. 
Thérèse of the Child Jesus and of the Holy Face 
with rigorous objectivity, the more do we admire 
the exactness of the prophetic judgment that 
St.Pius X formulated about her long before the 
opening of the apostolic process:

'She is the greatest saint of modern times". [<http://carmelnet.org/>Source]

"My grace is sufficient for you," Jesus said to 
St. Paul, "for my power is made perfect in weakness." ---2 Corinthians 12:9

The poor pimps in business suits who consider 
themselves 'successful,' men and womyn of 
influence, have no idea they are pimps of the 
soul who war every day of their lives against 
goodness. May the nominal Catholics among them 
come to their senses and choose rather to be a 
beggar in the House of the Lord and even in the 
streets than a defiler of human decency and 
goodness. It matters nothing if we gain the whole 
world but lose our very souls.

<http://stephenhand2.blogspot.com/2009/05/nothing-is-little-in-therese-of-lisieux.html>http://stephenhand2.blogspot.com/2009/05/nothing-is-little-in-therese-of-lisieux.html
 




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