ZE09052708 - 2009-05-27
Permalink: http://www.zenit.org/article-26014?l=english



Love for Work Is a Good Sign, Says Pope

Notes St. Theodore's Teaching: Diligence Linked to Fervor

VATICAN CITY, MAY 27, 2009 
(<http://www.zenit.org>Zenit.org).- Love for work 
and diligence in one's tasks are indicators of 
fervor in the spiritual life, according to the 
saint that Benedict XVI spoke of today at the general audience.

Addressing some 15,000 people gathered in St. 
Peter's Square, the Pope continued his series of 
catechesis on writers and figures from the Church 
of the Middle Ages, focusing today on St. Theodore the Studite (759-826).

Theodore's main contributions to Church history, 
the Holy Father suggested, were his efforts to 
resist the second iconoclast persecution and his reform of monasticism.

Regarding the first theme, he noted that St. 
Theodore "had understood that the issue of the 
veneration of icons implicated the very truth of the Incarnation."

"Theodore compares the eternal internal relations 
of the Trinity, in which the existence of each 
divine Person does not destroy unity, with the 
relation between the two natures of Christ, which 
do not compromise in him the unique Person of the 
Logos," the Pontiff explained. "And he argues: To 
abolish the veneration of the icons of Christ 
would mean cancelling his very redemptive work, 
since in assuming human nature, the invisible 
Word has appeared in visible human flesh, and in 
this way has sanctified the entire visible cosmos.

"Icons, sanctified by liturgical blessing and the 
prayer of the faithful, unite us with the Person 
of Christ, with his saints, and through them, 
with the heavenly Father, and they give witness 
to an entrance into the divine reality of our visible and material cosmos."

Showing the way

Benedict XVI considered Theodore's teachings on 
poverty, chastity and obedience and the value of 
monks living these virtues in a radical way as an 
invitation for laypeople to also live them in following Christ.

He then focused on "another important virtue" for 
the saint: "'philergia,' that is, love for work."

The Holy Father explained that Theodore saw love 
for work as "a criterion to prove the quality of personal devotion."

"One who is fervent in material commitments, who 
works assiduously, [Theodore] maintains, is the 
same in the spiritual realm," the Pontiff said. 
"In this regard, he does not allow that with the 
pretext of prayer and contemplation, the monk 
dispenses with work, including manual work, which 
in reality is, according to him and to the 
monastic tradition, the means to encounter God."

The Bishop of Rome noted how St. Theodore went so 
far as to speak of work as a type of "'liturgy,' 
even of a type of Mass through which the monastic 
life converts into angelical life."

He added: "And precisely in this way the world of 
work is humanized and man, through work, becomes 
more himself, closer to God. A consequence of 
this singular vision deserves to be considered: 
Precisely because it is the fruit of a form of 
'liturgy,' the riches that come from common work 
should not serve the comfort of the monks, but 
should be destined for the help of the poor. In 
this, all of us can see the need for the fruit of 
work to be a good for everyone."

Benedict XVI ended his discourse with a review of 
the principal elements of Theodore's spiritual 
doctrine, including "love for the incarnated Lord 
[…]. Fidelity to baptism and commitment to live 
in the communion of the Body of Christ, 
understood also as communion of Christians among 
themselves. Spirit of poverty, of sobriety, of 
renunciation; chastity, self-control, humility 
and obedience against the primacy of one's own 
will, which destroys the social fabric and the 
peace of souls. Love for material and spiritual 
work. Spiritual friendship born in the 
purification of one's conscience, of one's soul, of one's life."

"Let us try to follow these teachings that truly 
show us the path of the true life," he concluded.


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