<http://secret-harbor.blogspot.com/2009/05/cum-ipso-sum-in-tribulatione.html>Cum
 
Ipso Sum In Tribulatione

http://secret-harbor.blogspot.com/2009/05/cum-ipso-sum-in-tribulatione.html

<http://4.bp.blogspot.com/_BviYnOC0QuY/SgnMzvoCrkI/AAAAAAAAATw/-aHWTYfILbc/s1600-h/Bernardus.jpg>
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As I’m sure many of you know, June 19 kicks off a 
year for what I hope and pray will be a 
tremendous blessing for priests and the Church. 
Pope Benedict XVI has declared it a “Year for 
Priests” in honor of Saint Jean Marie Vianney, the patron saint of priests.

I’ve been getting my “game face” on by reading 
the <http://vultus.stblogs.org/>Vultus 
Christi<http://vultus.stblogs.org/> blog. It is 
owned and written by a priest and many of his 
entries are about the priesthood. Please check it 
out, if you haven’t already had the pleasure of visiting there.

Below are extracts from a homily I was reading 
from Saint Bernard of Clairvaux. As I was reading 
these words from this great saint and from the 
verses in Sacred Scripture on which he reflects, 
it seemed to me that this very much could be 
applied to our beloved priests. After the 
scandal, the priesthood was scarred and for some 
it led to unusual personal practices such as not 
wearing their clerical collars in public places 
outside of the church building. It really has 
been a trying time for many of them and the 
Church due to the abominable acts of some. May 
this “Year for Priests” and the intercession of 
the Curé d’Ars shower them with heavenly blessings.

My translation of the Latin from Saint Bernard’s 
homily was done a bit hurriedly but I think it 
still represents the gist of his message.

Cum ipso sum in tribulatione, ait Deus; et ego 
alium interim quam tribulationem requiram? Mihi 
adhærere Deo bonum est, non solum autem, sed et 
ponere in Domino Deo spem meam, quia eripiam eum, inquit, et glorificabo eum.
I am with him in tribulation, says God; and 
should I meanwhile seek anything other than 
tribulation? It is good for me to adhere to God, 
not only that, but also, put my hope in the Lord 
my God, because He says I will deliver him and glorify him.

Emmanuel, nobiscum Deus. Descendit, ut prope sit 
his qui tribulato sunt corde, ut nobiscum sit in 
tribulatione nostra. Erit autem quando rapiemur 
in nubibus obviam Christo in aera, et sit semper 
cum Domino erimus, si tamen curemus interim eum 
habere nobiscum, ut sit comes viæ, qui patriæ 
redditor est futurus, immo qui tunc patria, modo sit via.
Emmanuel, God with us. He came down to be near to 
those who are troubled in heart, to be with us in 
our tribulation. There will be a time when we are 
taken up together in the clouds to meet Christ in 
the air, and thus always be with the Lord, but 
meanwhile nevertheless we must take care to have 
Him with us, to be our companion on our way, that 
He Who will render us our homeland, or rather He 
Who will then be our homeland may now be our way.

Bonum mihi, Domine, tribulari, dummodo ipse sis 
mecum. Bonum mihi, Domine, in tribulatione magis 
amplecti te, in camino habere, te mecum, quam 
esse sine te vel in cælo. Aurum probat fornax, et 
viros iustos tentatio tribulationis. Ibi, ibi, 
cum eis es, Domine; ibi in tuo nomine congregatis medius astas.
It is good for me, Lord, to suffer, provided that 
You are with me. It is better for me, Lord, to 
embrace You in tribulation, to have You with me 
in the furnace, than be without You, even in 
heaven. Gold is tested in the furnace, and just 
men in the trial of tribulation. There, there 
with them are You, Lord; there in Your Name, You 
stand in the midst of those assembled.

Sævit ignis, sed Dominus nobiscum est in 
tribulatione. Si Deus nobiscum, quis contra nos? 
Nihilominus quoque si ille eripit, quis est qui 
rapiat de manu eius? Si ille glorificat, quis humiliabit?
The fire rages, but the Lord is with us in 
tribulation. If God is with us, who can be 
against us? Furthermore if He rescues us, who is 
it that can snatch us out of His Hand? If He 
glorifies us, who can humiliate us?

What Saint Bernard shares next can most 
especially be applied to a faithful, holy priest. 
Saint Bernard places these words on the Lips of God.

Exinanivit penitus semetipsum, nec se ex his 
patitur occupari, quibus novit se non posse 
repleri. Non ignorat ad cuius imaginem conditus 
sit, cuius magnitudinis capax sit, nec sustinet 
de modico crescere, ut de maximo minuatur.
He has thoroughly emptied himself, and does not 
allow himself to be occupied with things which he 
knows cannot satisfy him. He is not ignorant of 
Whose Image he is made in, Whose greatness he is 
capable of, and he will not grasp at a small 
thing, which would mean missing the greatest.
Posted by Jeffrey S. J. Allan at 
<http://secret-harbor.blogspot.com/2009/05/cum-ipso-sum-in-tribulatione.html>15:22



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