St. Dismas, the Good Thief

The Danger of Being Catholic
<http://stephenhand2.blogspot.com/2009/05/danger-of-being-catholic-to-whom-much.html>http://stephenhand2.blogspot.com/2009/05/danger-of-being-catholic-to-whom-much.html
 


To whom much is given, much is expected. - Luke 12:48

The fathers of the Church in faithfully interpreting scripture made 
it very clear that we must abide in true doctrine if we are to save 
our souls. Because doctrine points us to the fullness of salvific 
Reality. Indeed, St. Paul went so far as to attach anathemas to those 
who preached another Gospel (Galatians 1:7,8). In his letters the 
apostle also makes it very clear that an episcopacy existed from the 
beginning and was passed on from generation to generation via "the 
laying on of hands" (1 Tim 5:22). We see, then, that in the earliest 
Christian community there was already an indispensable body of 
doctrines and apostolic Church structure which gathered around the 
one "breaking of the bread" (Acts 2:42-47).

I Timothy 4:16: "Watch your life and doctrine closely. Persevere in 
them, because if you do, you will save both yourself and your hearers"

2 Thess 2:15: "Stand Fast & Hold the Traditions"

"He said therefore to them again: Peace be to you. As the Father hath 
sent me, I also send you. When he had said this, he breathed on them; 
and he said to them: Receive ye the Holy Ghost. Whose sins you shall 
forgive, they are forgiven them; and whose sins you shall retain, 
they are retained.---Jn 20:21-23

And there is no New Testament ecclesiology without Peter at it head 
under Christ (Mt. 16:18,f, Jn 21:13-25, etc, etc).

It is an incomparable blessed grace to see and recognize this, and to 
see that Protestantism with its chaos of doctrines does not fit the 
bill, so to speak.

Dangers

But are there not dangers if we trust in that fact alone? St. Paul 
and all the fathers make it very clear that we are far from Christ if 
we take a smug pride in being called to the mystical Body of Christ, 
but do not let the gift change and work Christ's sanctification in 
us, to conform us to the image of Jesus.

"If I have the gift of prophecy and can fathom all mysteries and all 
knowledge, and if I have a faith that can move mountains, but have 
not love, I am nothing. If I give all I possess to the poor and 
surrender my body to the flames, but have not love, I gain 
nothing".---1 Corinthians 13:2-3

<http://1.bp.blogspot.com/_SC_870azdTU/SiG2iLXZkQI/AAAAAAAARG0/o-SpSIVJfUM/s1600-h/Good+Samaritan2.jpg>
Good Samaritan
In Matthew 25, the Lord lays down the great doctrine of the heart 
which will decide for or against our salvation: whether we conform 
ourselves to the 
<http://www.biblegateway.com/passage/?search=Matthew%2025:34-41;&version=31;>corporal
 
and spiritual works of mercy.

No, we are taught it is a fearful error to trust smugly in the fact 
that we are Catholic. We must make sure we allow the graces we find 
to change us, and give us hearts of compassion for all others, as He 
is Compassionate, the Sacred Heart. There is absolutely no room for 
pride, as if finding the Church was the result of our own intellect and lights.

"For everyone who exalts himself will be humbled, and he who humbles 
himself will be exalted."

Then Jesus said to his host, "When you give a luncheon or dinner, do 
not invite your friends, your brothers or relatives, or your rich 
neighbors; if you do, they may invite you back and so you will be 
repaid. 13But when you give a banquet, invite the poor, the crippled, 
the lame, the blind, 14and you will be blessed. Although they cannot 
repay you, you will be repaid at the resurrection of the 
righteous."---Luke 14:11-14

Being Catholic is the beginning, not the end of salvation. To whom 
much is given, much is expected. God forbid that we allow the 
obstacle of pride to kill the Love that is infused within us, the 
Love which can only consume sin and selfishness when we "fan the 
flame" of that grace into a great burning love for God and our 
neighbor. Some with far less grace than we have received may 
ultimately be saved despite 
<http://www.biblegateway.com/passage/?search=Romans%202:14-15;&version=31;>invincible
 
ignorance of the Catholic Faith, while we who possess many graces may 
be altogether lost if we do not conform to Him and "walk, even as He 
walked" (1 Jn 2:2) in compassion, mercy and fleeing from the vanities 
and lusts of the world (1 Jn 2:15-17). And it is never enough, we are 
taught, to denounce those things we know to be wrong, if we do not 
pray for the enlightenment of the wrongdoers.



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