ZE05120622 - 2005-12-06
Permalink: http://www.zenit.org/article-14758?l=english


The Psychology Behind Homosexual Tendencies (Part 2)


Dr. Richard Fitzgibbons on Help for Those With Same-Sex Attractions

WEST CONSHOHOCKEN, Pennsylvania, DEC. 6, 2005 
(<http://www.zenit.org>Zenit.org).- Many priests grow in holiness and 
happiness in their ministry as a result of the healing of their 
childhood and adolescent male insecurity, loneliness and anger and, 
subsequently, their same-sex attractions.

So says Dr. Richard Fitzgibbons, a psychiatrist, author and 
contributor to the Catholic Medical Association's document 
"Homosexuality and Hope."

Fitzgibbons shared with ZENIT how some seminarians, candidates for 
the seminary, and priests can make strides in resolving their 
homosexual tendencies, and what bishops and religious superiors can 
do to help them.

Part <http://www.zenit.org/english/visualizza.phtml?sid=81164>1 of 
this interview appeared Monday.

Q: How can spiritual directors help seminarians or priests who have 
same-sex attractions?

Fitzgibbons: Spiritual directors can help seminarians and priests by 
understanding that same-sex attractions are treatable and are not 
genetically determined. They can encourage seminarians and priests to 
face their emotional pain with the Lord's help, particularly their loneliness.

Spiritual directors who actively and honestly engage in inner healing 
prayer and who can help apply the healing graces of St. Ignatius of 
Loyola's rules for the discernment of spirits can facilitate the 
healing process.

Q: The new Vatican instruction says that homosexual tendencies that 
are a manifestation of a transitory problem -- for example, delayed 
adolescence -- must be clearly overcome at least three years before 
diaconal ordination. What is your opinion of that?

Fitzgibbons: I believe that this statement means that it is not 
sufficient for the seminarian to be chaste for three years. He must 
also first know himself; that is, understand his emotional conflicts 
which cause same-sex attractions and have worked to resolve those conflicts.

Chastity for three years is not adequate because under stress in 
priestly ministry unresolved loneliness, isolation or insecurity from 
the adolescent life stage could lead to same-sex attractions -- even 
attraction to adolescent males in an unconscious attempt to escape 
from one's pain.

Dr. [Robert L.] Spitzer's recent research findings and many clinical 
studies support this view that homosexual tendencies can be 
transitory and resolved.

Q: What would you recommend for priests who have same-sex attractions 
or homosexual tendencies?

Fitzgibbons: I would recommend that they become more knowledgeable 
about the emotional origins and healing of same-sex attractions, as 
well as the serious medical and psychiatric illnesses associated with 
homosexuality.

Also, in view of the John Jay report findings that 80% of the 
priestly abuse cases were with adolescent males, priests with 
same-sex attractions have a serious responsibility to protect the 
Church and youth from further scandal by working to understand and 
resolve their same-sex attractions. Adolescent males need to be 
protected from homosexual predation.

We have observed many priests grow in holiness and in happiness in 
their ministry as a result of the healing of their childhood and 
adolescent male insecurity, loneliness and anger and, subsequently, 
their same-sex attractions. This healing process has been described 
in the statement of the Catholic Medical Association, "Homosexuality and Hope."

Our experience over 25 years has convinced us of the direct link 
between rebellion and anger against the Church's teaching, and 
sexually promiscuous behaviors.

This appears to be a two-way street: Those who are sexually active 
dissent from the Church's teaching on sexuality to justify their own 
actions, while those who adopt rebellious ideas on sexual morality 
are more vulnerable to become sexually active, because they have 
little to no defense against sexual temptations.

Growth in forgiveness and humility are essential in the treatment of 
such priests.

Q: How could bishops and religious superiors help their priests who 
have same-sex attractions?

Fitzgibbons: If bishops encouraged priests with homosexual tendencies 
to pursue appropriate therapy and spiritual direction with those 
loyal to the Church's teaching, they too would witness healing of 
their priests.

Also, priests would be helped if the "crisis boundary" programs did 
not mask the role of homosexuality in the abuse of the adolescent 
male victims. Instead, these programs should describe why adult males 
might be sexually attracted to adolescents and how this conflict can 
be resolved.

In view of the John Jay report, bishops should consider protecting 
young men by not permitting priests with deep-seated homosexuality to 
have teaching or other ministries in schools, colleges and seminaries.

Finally, bishops should be aware that there are many "experts" who 
ignore medical science or are swayed by political correctness.

USCCB National Review Board member Dr. Paul McHugh, former 
psychiatrist-in-chief at Johns Hopkins Hospital, stated recently: 
"I'm amazed that this fundamental bombshell" -- of the abuse of 
adolescent males -- "has not been the subject of greater interest and 
discussion."

He told the National Catholic Register, "I'm astonished that people 
throughout America are not talking about it, thinking about it and 
wondering about what the mechanisms were that set this alight."

There is every reason to hope that with this new document the Church 
will progress along the necessary path of purification described by 
John Paul II in April 2002 in his meeting with cardinals and bishops 
on the crisis.



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