Ernie:
We could go round and round about this forever.
But let me simply say that my argument follows
Ibn Warraq's scholarship in his 1995 book,
"Why I Am Not a Muslim."

That is, my views follow directly from perhaps the leading
Qur'an scholar of our time. Also from a Harvard scholar of Islam,
now deceased, William Cantwell Smith, someone who, while  taking
your view about interfaith relations vis-a-vis Muslims,   nonetheless
put into high relief the major sometimes dramatic  differences
between Biblical  faith  and  Islam.

You seem to be arguing deductively based on a large portion of good  will
and Christian desires, hardly a vice, but also sometimes not  conducive
to objectivity.  That is, the best of intentions is not a  substitute for
empirical focus.

As per usual we may also be talking past each other. you  about
South Asians who have slim knowledge of the Qur'an and  follow
a sort of folk Islam, myself about Arabs who either are  Wahhabis
or who are similar, and who can be Pakistanis or Malays in at  least
some cases.

If there is only one book about Islam you ever read in your life,
my recommendation is Warraq's book. It is that  important
even if some other texts have serious value too.
His case is all empirical, no speculation, from the
perspective of a Pakistani ex-Muslim scholar who  knows
Islam inside and out. I don't know how it is  possible
to do better than that.

Billy





In a message dated 5/21/2009 4:38:21 P.M. Pacific Daylight Time,
[email protected] writes:

Hi  Billy,


On May 21, 2009, at 4:23 PM, [email protected]_ (mailto:[email protected])
wrote:


My point is:  if serious, religious Jews who consider such words  a
central part of  their religious scriptures have found a way to work
around extreme intolerance,  is not reasonable to hope that serious,
religious Muslims might as  well?

Here again is the  assumption , that the Qur'an has much the same
status for  Muslims  as the Bible for Jews or Christians. IF it did,  then,
yes, a reformation is  thinkable. But, alas, this is not the  case.




Just to clarify, do you mean to say that:


a) Muslims reverse the Quran *more* than Orthodox Jews revere the Torah?


Or is the real difference that the Jewish tradition encourages criticism
and questioning, as opposed to the sort of unthinking obedience demanded by
Islam?


b) Muslims are more aware of the total teachings of the Quran that
fundamentalists Christians are of the New Testament?


Or is the real issue that in practice they are loyal to a fundamentalist
readubg of the Quran, rather than direct knowledge of what it actually  says?









That is, as hard as  it may be to grasp the concept, the  Qur'an is for 
Muslims
what Jesus is for  Christians, not something anyone can compromise  with
in the  least.




Isn't that strictly speaking only true of the  minority Shi'ite rather than
the majority Sunni Muslims?  I'm no Muslim scholar, but you seem to be
glossing over the role of the  early caliphs in establishing normative doctrine.


Sure, your account may be truer to what the Koran says about itself, and
what Muslims *say* they believe -- but that doesn't mean it is necessarily
what they believe in practice (as is true of most fundamentalists :-).


-- Ernie P.




_The  Straight Dope: What's the difference between Sunni and Shi'ite
Muslims?_
(http://www.straightdope.com/columns/read/2803/whats-the-difference-between-sunni-and-shiite-muslims)



The Sunnis  meanwhile didn’t look for saintliness in their leaders, but
strong political  abilities. They shaped laws based on the words of Mohammed
and the three  “righteous caliphs” (Abu Bakr, Umar, and Uthman, although some
add Ali as the  fourth). By the 900s, the Sunni caliphate had split into
regional dynasties  and local royal families.
The Shi’ites take a  more fundamentalist approach to their religion,
accepting laws only from  Mohammed and the Koran, not the caliphate; they look 
to
the imams as the best  source of knowledge and tradition. There are
essentially no differences  in ritual between Shi’ite and Sunni; nonetheless, 
many
Sunni believe  Shi’ites are not real Muslims.



=

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