In a message dated 8/19/2009 8:42:36 A.M. Pacific Daylight Time, BILROJ  
writes:


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 (http://www.jpost.com/) 
Terra Incognita: A new type of  Islamic militancy 
Aug. 17, 2009
Seth  Frantzman , THE JERUSALEM POST 
The sudden and bloody fighting that broke out at a mosque in the Gaza Strip 
 on Friday is emblematic of a new phenomenon within the Islamist movement. 
>From  Gaza to northern Nigeria and Pakistan, and throughout the Islamic 
world, a new  type of militancy has grown, one that involves extremist 
preachers, their  followers begging for martyrdom, and self-destructive battles 
that 
result in  their deaths, usually at the hands of fellow Muslims.  
THE PHENOMENON of extremist religious movements surrounding inspired  
preachers is surely not new nor confined to Islam. Revivalist Christian sects  
such as the Branch Davidians and their leader David Koresh clashed with US  
police in 1993 with tragic results, and in India the Sikh leader Bhindranwale  
led a militant independence movement that resulted in thousands of deaths. 
The  Ghost Dance which swept up Native American communities in 1890 was led 
by the  Paiute prophet known as Wovoka and resulted in the Wounded Knee 
massacre where  over 300 people died. The practitioners believed their special 
religious  garments would repel bullets. A similar phenomenon occurred in 
China in 1900  when a religious society known as the Boxers produced a wave of 
anti-Western  militancy led by men who believed their devotion could protect 
them from  bullets. Their movement was destroyed by the intervention of 
European armies.  
A minority branch of the Islamic faith known as the Isma'ilis produced a  
radical sect known as the Assassins who spent the 11th and 12th centuries  
harassing and murdering Muslim and Christian leaders in the Middle East before 
 being exterminated by the Mongols in 1256. In Israel's War of Independence 
in  1948, an extremist Muslim Brotherhood unit wearing supposedly 
protective  garments stormed Jewish Kfar Darom in Gaza resulting in the deaths 
of 
most of  its members who had travelled from North Africa. (Kfar Darom fell to 
the  Egyptian army soon after.) Indonesia has been stricken by Islamist 
revival  movements since the 19th century, partly sparked by the Krakatoa 
eruption of  1883 where thousands of people died after a volcano eruption 
nearly 
destroyed  the island, which today manifest themselves in the groups like 
Darul Islam and  Jemaah Islamiyah.  
Islamism it seems is beginning to produce more and more radical fringe  
movements that, far from being part of a unifying umbrella as al-Qaida  
intended, are "linked to al-Qaida" but succeed mostly in fighting Muslim  
governments and destroying themselves as well as civilians located near their  
mosques. The July 2007 Siege of the Red Mosque in Pakistan was one such  
example. 
It was led by brothers Maulana Abdul Aziz and Abdul Rashid Ghazi,  sons of a 
radical preacher named Maulana Qari Abdullah who founded the mosque  in 
1965. A series of escalating incidents led to an eight-day siege of the  mosque 
in which 11 Pakistani special forces, 84 mosque members and 14  civilians 
were killed.  
On July 31, following days of fighting, Muhammad Yusuf of the Boko Haram  
sect was killed in northern Nigeria. His sect had launched a series of 
attacks  on police stations, churches and government offices in several 
northern  
Nigerian states. More than 200 people died before the army launched an 
assault  on the organization's mosque, capturing Yusuf who later died in 
custody. 
 
But the most famous example of an extremist Islamist uprising is the siege  
of Mecca, so well documented in a recent book, The Siege of Mecca, by  
Yasoslav Trofimov. On November 20, 1979 some 500 armed followers of Juhaiman  
ibn Muhammad ibn Saif al-Utaibi, a member of a leading Saudi family, layed  
siege to the Grand Mosque in Mecca. The standoff lasted 14 days during which  
250 militants and 130 Saudi national guardsmen were killed. The leader of 
the  group was later beheaded, along with 67 of his followers.  
IN THE afternoon hours of August 14, word came out of Gaza of a gun battle  
between radical Islamists who had proclaimed a caliphate and members of 
Hamas,  which controls the Gaza Strip. Some 100 members of Jund Ansar Allah led 
by  Abdel-Latif Moussa, a radical preacher at the Ibn Taymiyah mosque, were 
 confronted by Hamas security forces that surrounded the mosque and a 
shootout  ensued. Initial reports claim up to 24 people died, including six 
Hamas 
police  officers and one civilian. The leader of the group reportedly blew 
himself up.   
All of these examples point to a new trend in Islamism. It was once thought 
 that Islamists primarily viewed themselves at war with secular Muslim 
regimes.  That later morphed into al-Qaida, which viewed itself as being at war 
with the  entire non-Muslim world, inspiring such movements across the 
world.  
Now Islamists are turning on each other. The BBC described the situation,  
in a tongue in cheek manner, as one group "accusing the Islamist group of 
not  being Islamist enough."  
The one thing that unites all of these events is disappointment with  
unfulfilled Islamist government, guns, mosques and preachers who seek to  
revive 
an Islamic past, whether the mahdi, as in Saudi Arabia's siege, or the  
caliphate, as in Gaza. A secondary problem is that it makes pernicious  
tyrannical governments such as Pakistan, Saudi Arabia and Gaza's Hamas seem  
more 
benign because they are "fighting terrorism" or "they too are threatened  by 
extremists." In fact their support, or in the case of Nigeria, the  
appeasement, of Islamism helps breed further radicalism.  
The writer is a PhD student in geography at The Hebrew University of  
Jerusalem and runs the Terra Incognita Journal blog  
 
This article can also  be read at _http://www.jpost.com  
/servlet/Satellite?cid=1249418630004&pagename=JPArticle%2FShowFull_ 
(http://www.jpost.com/servlet/Satellite?cid=1249418630004&pagename=JPArticle/ShowFull)
 
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