Ernie :
I very much like the  spirit in which you wrote and your thoughtfulness.
Still, there a couple of  demurers to spell out. See below
 
Billy
 
--------------------------------------------------
 
In a message dated 12/14/2009 10:20:57  P.M. Pacific Standard Time, 
[email protected] writes:

 
Lam wrote:

Consider yourself revolutionary, you have  nothing to lose Consider me  
reformist



I agree with Billy -- a brilliant  insight!


It occurs me that the radical  centrist approach to Islam would be to find 
the purest "data-driven"  definition of the problem that both 
"revolutionaries" and "reformists" can  agree upon.


That is, I share Billy's frustration  with excessive political correctness, 
but I don't believe the answer is to  declare all-out war on Islam.  For 
one thing, it alienates us from  potential allies.  For another, there really 
*are* people who would like  to use violent means to destroy Islam (and as 
many Muslims as necessary), and  I'd rather not have them on my side:


_http://www.theamericanmuslim.org/tam.php/features/articles/radio_host_neal_
boortz_calls_islam_a_cult_threatens_to_eradicate_muslims/0014271_ 
(http://www.theamericanmuslim.org/tam.php/features/articles/radio_host_neal_boortz_cal
ls_islam_a_cult_threatens_to_eradicate_muslims/0014271) 


Instead, I want to stake out a  position that everyone who care about truth 
would agree with, and use *that*  as a starting point for discussion and 
debate about *means*.


To wit, here is what I think is the  strongest statement easily justified 
by an objective study of the  evidence:


"Mainstream Islam appears inherently  dysfunctional".


By 'dysfunctional', I mean the  technical sense of not having a positive 
means of resolving conflict. That is  why Muslim-majority societies tend to be 
so violent, and Muslim minorities are  so touchy about their rights -- 
their world view does not appear to  support belief in "healthy pluralism".   
Which is not only ironic, but maybe the worst case of  unrecognized mass 
hypocrisy in the world today   --since Muslims ( many Muslims ) insist they are 
pluralist when all relevant  evidence tells us clearly that this is rarely 
the case. Not  that they are necessarily inherently violent or evil, but as a 
whole Islamic  societies appear to lack robust defenses against a descent 
into  violence.
 
Suppose the US  constitution said that enemies of America should be given 
an  ultimatum
is any war  situation, convert to Americanism or be killed. Suppose the  
Constitution
said that all  non-citizens in the US must pay a special dhimmi tax just to 
be tolerated  .
Suppose the  Constitution said that if an enemy of America does not  become
Americanized  our forces will ( literally ) crucify them if we desire and 
they  
and their women  and  children will be sold into slavery.
 
How do you  suppose Americans would behave as compared to the situation now 
 ?
 
Uhhh, the  Qur'an is the "constitution" of all observant Muslims.


To be sure, I am willing to concede  the weasel-word "appears".  I'll be 
honest, I don't *really* know what  the Islamic world looks like from the 
inside. I don't know what enlightened  heroes Islamic liberals may honor who 
present a very different vision of Islam  that what we see today.  However, I 
think it is entirely reasonable to  point out that a superficial reading of 
history presents a very bleak picture  indeed, and the burden of proof is on 
the defender to show why that  appearance isn't a substantive reality.
 
Excellent  observation.


Similarly, I have chosen the neutral  "mainstream" rather more 
theologically loaded terms like "authentic",  "fundamentalist", "Koran-driven", 
etc.  I 
fully agree (and frequently  point out) that there are wonderful 
counter-currents within Islamic  communities that embody numerous enlightened 
values.  
However, the  tragedy is that this is clearly not true of the "thought 
leaders" whom the  bulk of the "Muslim street" looks to as their authentic  
representatives.


The point of framing the issue this  way is to provide a focal point for 
both those who want to save  Islam and those who want to destroy it, to make 
it clear what the *true* enemy  is (i.e., not each other!).


What do you think?


--- Ernie P.
 
 
For me the  question comes down to this : Why remain a Muslim 
when there are  so many superior alternatives ?  
 
Since this is  true  --so it seems to me-- why not make the logical  
connection
and seek to win  Muslims to some better faith ?  Why compromise away
what you   --anyone-- really believes in ? We can grant X number of
good qualities  to Muslims on principle and make it clear that there is
no animus  against them as people, but why not, at that point, make
it crystal  clear that civilized people take a dim view of their  religion
and that if  they want to join the human family they need to
abandon a  religion that is so utterly dysfunctional that
it cannot be  viewed as anything but a system of error ? 
 
 
=

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