Ernie:
Well, yeah, I'm  not much of a fan of Marxist materialistic  determinism, 
either,
no problem for me to take Hegel's view that "the Idea" begat "the  Real."
Revelation  --in some form-- had 3 dimensional effects. 
 
But there are important issues here over and beyond archaeological  
refutation
of a Marxist theory.
 
Also blown out of the water is the insistence in the Qur'an and OT that 
the original religion of our great-great-great ^3 ancestors was pure  
monotheism, 
only later corrupted into polytheism. Archaeology in many other cases  
before now 
has said the same thing, especially in Israel with discovery of literally  
thousands of 
Goddess figurines predating Yawhist anything, and now here is a
temple complex which takes the story back unbelievably far.
 
And before the Urfa complex was built, what existed ?
Something like that does not arise out of absolutely nothing.
You'd suppose at least some kind of precursors over maybe
a millennium or so as a precondition   --people need at  least
minimum education to ideas before they can develop them
in major ways. First,  how to build small structures in circles
before building large circles, etc  etc
 
Then there was the organization required for the sheer
monumental size of the complex. How was that even possible ?
This is to discuss a VERY early version of  a state  !
 
Whoa, Nelly. No-one knows about later states for another
1500 years, and those were smaller when they appear,
much smaller. WTH ?  How did this happen ?
 
In previous known history innovations have,  in fact, 
sometimes come and gone. A screw top jar was discovered
in a Mayan site in Yucatan, one only, then no more.
Writing was well developed in the Indus Valley then
nearly disappeared for 500 years with the fall
of the Harappans. The Polynesians knew how
navigate between Tonga and Hawaii then lost
that knowledge, Etc etc. But this is the loss of
an entire proto-civilization. 
 
The article speculates, advisedly I think, that enough of
that proto-civ survived in bits and pieces to allow
partial recoveries in later years, that later allowed for
re-invention of early civilization. 
 
Speaking of the Maya, or think of Angkor Wat, or the Anasazi,
or Ponompei, or Stonehenge , Urfa may have been similar in that 
some  of set of causes over a protracted period led to decline 
and abandonment. What were those causes ?
 
What I'd most like to know is what did the religion of Urfa
consist of beyond the obvious ? Were there prophets, sachems,
codes of morality, priestesses, spiritual traditions about the past,
and many other things ?  You'd think so, but how much of this 
can be deduced from the material remains ?  Are there 
anthropological survivals in tribal customs in the vicinity ?
 
Guess this doesn't have all that much to do with modern day RC
but it has its own value. Ultimate questions, as it were.
 
Billy
 
--------------------------------------------------------
 
 
 
 
 
In a message dated 2/24/2010 11:43:02 A.M. Pacific Standard Time,  
[email protected] writes:



On Feb 24, 2010, at 11:38 AM, [email protected]_ (mailto:[email protected])  
wrote:

Schmidt's thesis is simple and bold: it was the urge to worship that  
brought mankind together in the very first urban conglomerations. The need  to 
build and maintain this temple, he says, drove the builders to seek  stable 
food sources, like grains and animals that could be domesticated, and  then to 
settle down to guard their new way of life. The temple begat the  city.

Duh. :-)

-  E
=

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