In a message dated 4/1/2010 8:36:23 P.M. Pacific Daylight Time,  
[email protected] writes:

You're being too nice. ;-) 

Sean Penn is a stupid @$$.  
And if he isn't a  Communist he is the next thing to  one.

David




 
"A  pleasant natural environment is a good - a luxury good, philosophical 
good, a  moral goody-good, a good time for all. Whatever, we want it. If we 
want  something, we should pay for it, with our labor or our cash. We 
shouldn't beg  it, steal it, sit around wishing for it, or euchre the 
government 
into taking  it by force."--P. J.  O’Rourke  


On  4/1/2010 3:33 PM, [email protected]_ (mailto:[email protected])   wrote:  
 
_Sean Penn,  Chavista_ 
(http://reason.com/archives/2010/03/31/sean-penn-chavista) 
Understanding the Hollywood star's fatuous defense of Hugo Chávez
_Antonio Rumbos_ (http://reason.com/people/antonio-rumbos)  | March 31, 
2010 
 
Reason  magazine



In the essay bookending his translation of  Plato’s Republic, Allan 
Bloom argues that Socrates'  intention in philosophizing about the best regime 
was not to inspire his  interlocutors to commit acts of revolution for 
achievements' sake, but  rather to moderate their passions, and hence 
expectations, by showing that  the best city is not, as Bloom’s well-known 
teacher 
would say,  actualizable. Bloom describes this ardent passion to actualize the 
perfect  city as "the infinite longing for justice on earth" and insists 
that  Socrates "constructs his utopia to point up the dangers of what we would 
 call utopianism." 
[ BR note : Bloom's interpretation is full of beer ] 
I was reminded of this passage—as I often am when listening to  
fanatically committed idealists—during Sean Penn’s most recent, and by  far 
most absurd, defense of Venezuelan President Hugo Chávez. During a  brief 
segment on Real Time With Bill Maher, Penn explained  that the mainstream news 
media in the United States regularly lies about  Chávez by designating him 
a dictator, and that "truly, there should be a  bar by which one goes to 
prison for these kinds of lies." Such a sentiment  is likely (or do I mean 
hopefully?) not Penn’s measured view on matters of  free expression, but it 
is eerily close to the kind of threat Chávez uses  to intimidate members of 
the opposition and elicit self-censorship within  the Venezuelan media. 
Knowing that Penn’s father was a victim of the  Hollywood blacklist, I sat 
befuddled, and slightly incensed, at such a  public display of civil 
irresponsibility.  
Penn also asserted, fatuously, that the Chavista project  represents 
concrete hope for 80 percent of Venezuelans, and that, to  crticize Chávez, 
one 
would have to be content with merely 20 percent of the  population having a 
voice in their country’s affairs. In Penn’s argument  about the justice 
of Chavismo, which is really the old argument  about the imminent 
consummation of total justice, of justice for the poor  and downtrodden, 
you’re 
either with the innocent impoverished majority or  with the heartless 
oligarchic minority. Poll results published in January of  this year by the 
respected Venezuelan polling firm IVAD, however, belie  Penn’s utopian 
assertions. The numbers suggest that nearly as many  Venezuelans define 
themselves as 
opposition (33.4 percent) as  Chavista (36 percent)—26 percent do not 
indentify with either  tendency and the rest did not respond. With respect to 
the upcoming  legislative elections in September, roughly 30 percent of those 
asked said  they planned to vote for Chavista candidates, 20 percent for  
opposition candidates, and 34 percent for independent candidates who are not  
publicly aligned with either bloc (the remainder are undecided). 
Such figures (which are getting progressively worse for Chávez) reflect  
the toll that the líder revolucionario’s image is  deservedly taking 
amid electrical and food shortages, water rationing, an  economy strangled 
by nationalization, and petrifying rates of lethal crime  that I have, try as 
I might, never been able to adequately describe to my  American friends. 
Despite his continuing fall in popularity, however, I  would never deny that 
Chávez is still the country’s most popular  politician, just as I would 
never deny that prohibiting one of the  opposition’s most charismatic and 
young politicians from running for  elected office (Leopoldo López) and 
persecuting the leader of the most  popular social democratic party into exile 
(Manuel Rosales) are among the  surest ways to stay popular. But the 80 
percent support level that Penn says  Chávez enjoys, or somehow represents, 
is, 
to put it kindly, a delusion; or  less kindly, an irresponsible lie. I 
should add that the IVAD  poll did reveal that 80 percent of Venezuelans are in 
 
agreement about one thing: The rate of lethal crime is by far the biggest  
problem facing the country.  
Penn also needlessly asserted that Chávez had "gone through fourteen of  
the most transparent elections on the globe." First, this would mean Chávez  
has been through more elections than years in office, but this might be a  
mental typo on Penn’s part, so let’s move on to the question of the  
transparency of Venezuelan elections. This is by no means a settled matter.  
I know of several groups of brave (and dare I  say, progressive) university 
students who decamped to voting  centers during the 2007 and 2009 
constitutional referendums to prevent  Chavista redshirts (i.e. Chavismo’s 
version 
of  Brownshirts) from intimidating voters and registered election monitors. 
In  addition, it is a well-known fact that the Centro Nacional  Electoral 
(CNE), Venezuela’s highest electoral body (and  theoretically a separate 
branch of government), is staffed by  Chavista loyalists and has been since 
2004. To illustrate this  point, I will only add that the president of the CNE 
during a dramatic  referendum vote against Chávez in 2004, Jorge 
Rodriguez, was later  appointed vice president of the republic by Chávez. 
Imagine 
Dick Cheney  presiding over any electoral body in the US, let alone the 
highest. What  would Penn think of an election carried out under such auspices? 
 
Despite such a reality, I do not believe Chávez has committed systematic  
election fraud. I remain convinced—though I might one day be proven  
wrong—that he’s actually won a solid majority in all of the elections  heâ
€™s won. But Chávez’ repeated acts of redshirted intimidation and his  
use of public funds to finance his and his party’s campaigns, among other  
acts of flagrant despotism, should not be forgotten by any fair-minded  
person who wants to discuss “Venezuelan democracy.” Yes, it’s true  
that Chávez’ powers of persuasion, his preternatural talent for demagogy,  
his unequivocal commitment to a cause he declares he’s ready to die for,  
and his vast oil wealth all combine to make one long-lasting, elected  
populist. But to say that Venezuelan elections are among  the most transparent 
is, again, either simply deluded or  an outright fabrication.  
But why does Penn continue in this manner? How can the man who starred  in 
All the Kings Men—which focuses on the seductive nature  of populist 
demagogy—and the same actor who made a remarkable cameo  appearance in the 
anti-Castroite film Before Night Falls,  remain oblivious to what is in front 
of his nose?  
But perhaps Penn does not want to know the truth about Chavismo.  Intent on 
seeing his perfect city erected, perhaps he has no choice but to  remain 
acquiescent towards Chávez’ tyranny. Like all political utopians,  he must 
tacitly understand that certain sacrifices are excusable, even  
unavoidable, if revolutionary policies, which are supposed to herald the  
irruption of 
a new world, are to be faithfully carried out. If one believes  that Chávez 
really does offer the hope of such a radically new and just  order, one 
will be ready to believe, or ready to make oneself believe,  whatever one needs 
to believe in order to keep the  possibility of such a world alive. This 
longing, as Bloom correctly noted in  his study of Socrates’ political 
teaching, really is infinite. It is an  indefeasible part of human nature. And 
part of what it means to become truly  educated is to learn to domesticate 
such longings and give them a proper  direction. In other words, a good 
political education gives men a good  reason to be moderate in their 
expectations 
and actions. But for many, the  love of total justice and the belief in its 
actualization represent higher  callings, against which moderate impulses 
are merely bourgeois  cop-outs.  
That’s probably why Penn doesn’t seem to care about the plight of  
political prisoners in Venezuela or know the names of prominent Venezuelan  
exiles; that’s why Penn doesn’t mention, or perhaps doesn't even know,  
that there is currently only one television station left in Venezuela that  
openly criticizes Chávez’ government, but amid ever increasing pressure  
and intimidation. Perhaps that’s why Penn doesn’t care to bring up 
the  16,000 Venezuelans, mostly poor, who were murdered last year in everyday  
acts of crime amid what is supposed to be  a socialist revolution; that’
s why Penn doesn’t worry  about Chávez’ growing alliance with Iran's 
Mahmoud Ahmadinejad, or his  alleged ties to FARC and ETA, or the fact that 
Chávez _believes_ (http://www.youtube.com/watch?v=dnb9q-PWePM)  9/11 was an 
inside job. While Penn  continues to believe that Chávez can really give 
80 percent of  Venezuelans justice, in the deepest and most permanent sense  
of the word, he will continue to forgive all Chavista sins and  distort the 
truth for his American audience.  
And though it might be impossible to persuade Penn, he should at least be  
made to realize that if Americans who lied about Chávez on the mainstream  
media were really sent to jail, he would be the first one in. 
Antonio Rumbos, a native of Venezuela, is a writer living in  Washington, 
DC.  



_______________________________________________

Centroids mailing list: [email protected]_ 
(mailto:[email protected]) 

_http://radicalcentrism.com/mailman/listinfo/centroids_radicalcentrism.com_ 
(http://radicalcentrism.com/mailman/listinfo/centroids_radicalcentrism.com) 

Archives at 
_http://radicalcentrism.org/pipermail/centroids_radicalcentrism.com/_ 
(http://radicalcentrism.org/pipermail/centroids_radicalcentrism.com/) 

  



_______________________________________________
Centroids  mailing list:  [email protected]
http://radicalcentrism.com/mailman/listinfo/centroids_radicalcentrism.com
Archives  at  
http://radicalcentrism.org/pipermail/centroids_radicalcentrism.com/
_______________________________________________
Centroids mailing list: [email protected]
http://radicalcentrism.com/mailman/listinfo/centroids_radicalcentrism.com
Archives at http://radicalcentrism.org/pipermail/centroids_radicalcentrism.com/

Reply via email to