Interesting.  It sounds like the Baptists could use a radical centrist movement 
of their own.

 

I have been in the middle of a couple of doctrinal splits recently with the 
ELCA (Lutheran), and the PCUSA vs. EPC (Presbyterian).  In both cases, the 
issue was the adoption of societal norms vs. a biblical base.

 

Chris

 

  _____  

From: [email protected] 
[mailto:[email protected]] On Behalf Of David R. Block
Sent: Sunday, June 06, 2010 3:43 PM
To: Radical Centrist discussion list
Subject: [RC] *SPAM* Re: New Book

 

Baptists tend to splinter over issues of every size. 

There's the Primitive Baptists, 5 point Calvinists, generally no instrumental 
music (not always), they wash your feet at the door because Jesus washed the 
disciples feet at the Last Supper. They basically believe that Jesus instituted 
the Lord's Supper and the Foot Washing then. Most others don't see things that 
way. 
Reformed Baptists, Reformed meaning 5 point Calvinists, but no other practices 
of the Primitive Baptists are picked up. 
General Baptists, Non-Calvinist, some almost anti-Calvinist. 
Southern Baptists have both Calvinists and non-Calvinists so one has to 
interview the pastor fairly closely to make sure you're getting what you want, 
but historically, more non-Calvinist. 

Then there are all kinds of independent Baptist churches, particularly down 
south where the SBC was just too liberal or conservative on [whatever topic 
goes here], so that church left the SBC. Some of these do join to form 
associations, but many are just independent. 

They basically split over various rules of doctrine, but instead of tolerating 
the difference, one of them thinks that theirs is THE WAY and splits off from 
the other. 

David
 

If you don't read the newspaper you are uninformed, if you do read the 
newspaper you are misinformed.--Mark Twain 

 


On 6/6/2010 12:41 AM, [email protected] wrote: 

Its kind of an odd thing, but just thinking about Baptists, the tendency for 
splintering

is similar to the tendency on the Left for splintering. How many kinds of 
Baptists are there ?

I'm not sure but at least 10 of size, with the grand total in the hundreds. On 
the Left

the parallelism is hard not to notice. Why is this so ?  

 

I donno. Maybe you have a theory or two.

 

Billy

 

==============================================================

 

 

In a message dated 6/5/2010 9:02:34 P.M. Pacific Daylight Time, 
[email protected] writes:

And then there are the differences internal to the religions. How many flavors 
of Christianity are there? Too many. 

David

If you don't read the newspaper you are uninformed, if you do read the 
newspaper you are misinformed.--Mark Twain 

 


On 6/5/2010 10:06 PM, [email protected] wrote: 

 

 

 


God Is Not One


The Eight Rival Religions That Run the World--and Why Their Differences Matter


By  <http://www.harpercollins.com/authors/29989/Stephen_Prothero/index.aspx> 
Stephen Prothero 


Stephen Prothero, the New York Times bestselling author of Religious Literacy, 
makes a fresh and provocative argument that, contrary to popular understanding, 
all religions are not simply different paths to the same end… and why 
this matters greatly for us. Readers of Huston Smith and Karen Armstrong will 
find much to ponder in God Is Not One.

Book Description

At the dawn of the twenty-first century, dizzying scientific and technological 
advancements, interconnected globalized economies, and even the so-called New 
Atheists have done nothing to change one thing: our world remains furiously 
religious. For good and for evil, religion is the single greatest influence in 
the world. We accept as self-evident that competing economic systems 
(capitalist or communist) or clashing political parties (Republican or 
Democratic) propose very different solutions to our planet's problems. So why 
do we pretend that the world's religious traditions are different paths to the 
same God? We blur the sharp distinctions between religions at our own peril, 
argues religion scholar Stephen Prothero, and it is time to replace naïve 
hopes of interreligious unity with deeper knowledge of religious differences. 

In Religious Literacy, Prothero demonstrated how little Americans know about 
their own religious traditions and why the world's religions should be taught 
in public schools. Now, in God Is Not One, Prothero provides readers with this 
much-needed content about each of the eight great religions. To claim that all 
religions are the same is to misunderstand that each attempts to solve a 
different human problem. For example: 

–Islam: the problem is pride / the solution is submission
–Christianity: the problem is sin / the solution is salvation
–Confucianism: the problem is chaos / the solution is social order
–Buddhism: the problem is suffering / the solution is awakening
–Judaism: the problem is exile / the solution is to return to God 

Prothero reveals each of these traditions on its own terms to create an 
indispensable guide for anyone who wants to better understand the big questions 
human beings have asked for millennia—and the disparate paths we are 
taking to answer them today. A bold polemical response to a generation of 
misguided scholarship, God Is Not One creates a new context for understanding 
religion in the twenty-first century and disproves the assumptions most of us 
make about the way the world's religions work. 

 
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