Try Kentucky some time, at least eastern Kentucky. In a way it seems  like
each valley of each county has its own brand of Baptists. This isn't quite  
true,
there actually are associations, so you get Old Regulars scattered  across
the area, and Free Wills also scattered, and sub-groups of each,  
everywhere,  also.
Never gave me heartburn, in a way I liked it all, but to say the least the  
result
comes close to chaos. 
 
Never thought of it this way before you mentioned carpets, but there  could
be a theory that one kind of Baptist likes poke salad, another likes  
collard greens,
another can't get enough native gingseng.
 
Nietzsche had a theory to the effect that if you eat rice you are  
predisposed to Buddhism,
if you like beer the chances are you are a Lutheran. I like both beer (  
sometimes, anyway )
and rice ( also sometimes ) so where does this leave me ?
 
Billy
 
----------------------------------------------------------------------------
---
 
 
 
In a message dated 6/6/2010 7:10:25 P.M. Pacific Daylight Time,  
[email protected] writes:

The only problem one would have is that most of the  divisions (which, 
contrary to popular jokes among Baptists, are not related to  the color of the 
carpet) have to do with Baptism and which ones to accept from  other 
churches. Most accept none other than a previous Baptist baptism. Those  who 
accept 
others sometimes find that THEIR baptisms are not accepted by other  
churches, because a member of that church MIGHT BE one of those who that  
church 
did not rebaptize and "should have." 

The other is the age old  Calvinism squabble and how much of it to accept 
or reject and what definition  of Calvinist terms you are talking about. Put 
another way: in the book  "Chosen, but Free" Norman Geisler sets out a 
definition of the five points  which caused Reformed Baptist John White to 
respond with "The Potter's  Freedom" in which he takes down Geisler's points 
and 
substitutes an almost  Hyper-Calvinist version (IMAO). White is closer to the 
historical trail, but  the definitions laid out by Geisler would eliminate 
most of the noise from the  detractors of Calvinism. Bottom line: White 
thinks that he is right and he  isn't going to give an inch. 

[I have dealt with White on other forums,  and it was not a pleasant 
experience.] 

There is also everybody trying  to push their "True Believer" street 
credibility almost always at the expense  of someone else. 

Avoid the first two problems and you almost have it  solved. 

David

   
 
If  you don't read the newspaper you are uninformed, if you do read the 
newspaper  you are misinformed.--Mark  Twain  



On 6/6/2010 6:31 PM, [email protected]_ (mailto:[email protected])  wrote:  
 
Chris :
Now there is an interesting suggestion. Radical Centrist  Baptists --what 
would that
look like ?  Sounds like a good idea, but I'm having  trouble  imagining how
this might come about , who would lead it, and what passages in the  Bible
might support it. Maybe you have an idea or two on the subject.
 
Billy
 
----------------------------------------------------------------------------
------
 
 
In a message dated 6/6/2010 2:55:42 P.M. Pacific Daylight Time, 
[email protected]_ (mailto:[email protected])  writes:

 
Interesting.   It sounds like the Baptists could use a radical centrist 
movement of their  own. 
I  have been in the middle of a couple of doctrinal splits recently with 
the  ELCA (Lutheran), and the PCUSA vs. EPC (Presbyterian).  In both  cases, 
the issue was the adoption of societal norms vs. a biblical  base. 
Chris 
 
  
____________________________________
 
From: [email protected]_ 
(mailto:[email protected])   
[_mailto:[email protected]_ 
(mailto:[email protected]) ]  On Behalf Of David R.  Block
Sent: Sunday, June  06, 2010 3:43 PM
To:  Radical Centrist discussion  list
Subject: [RC] *SPAM* Re: New  Book
Baptists tend  to splinter over issues of every size. 

There's the Primitive  Baptists, 5 point Calvinists, generally no 
instrumental music (not  always), they wash your feet at the door because Jesus 
washed the  disciples feet at the Last Supper. They basically believe that 
Jesus  
instituted the Lord's Supper and the Foot Washing then. Most others don't  
see things that way. 
Reformed Baptists, Reformed meaning 5 point  Calvinists, but no other 
practices of the Primitive Baptists are picked  up. 
General Baptists, Non-Calvinist, some almost anti-Calvinist.  
Southern Baptists have both Calvinists and non-Calvinists so one has  to 
interview the pastor fairly closely to make sure you're getting what  you 
want, but historically, more non-Calvinist. 

Then there are all  kinds of independent Baptist churches, particularly 
down south where the  SBC was just too liberal or conservative on [whatever 
topic goes here], so  that church left the SBC. Some of these do join to form 
associations, but  many are just independent. 

They basically split over various rules  of doctrine, but instead of 
tolerating the difference, one of them thinks  that theirs is THE WAY and 
splits 
off from the other.  

David

If  you don't read the newspaper you are uninformed, if you do read the  
newspaper you are misinformed.--Mark  Twain  


On 6/6/2010  12:41 AM, [email protected]_ (mailto:[email protected])  wrote:   
 
 
Its  kind of an odd thing, but just thinking about Baptists, the tendency 
for  splintering
 
is  similar to the tendency on the Left for splintering. How many kinds of  
Baptists are there ?
 
I'm  not sure but at least 10 of size, with the grand total in the 
hundreds. On  the Left
 
the  parallelism is hard not to notice. Why is this so ?   
 

 
I  donno. Maybe you have a theory or two.
 

 
Billy
 

 
==============================================================
 

 

 
In  a message dated 6/5/2010 9:02:34 P.M. Pacific Daylight Time, 
[email protected]_ (mailto:[email protected])   writes:

And  then there are the differences internal to the religions. How many  
flavors of Christianity are there? Too many.  

David 
 
If  you don't read the newspaper you are uninformed, if you do read the  
newspaper you are misinformed.--Mark  Twain  


On  6/5/2010 10:06 PM, [email protected]_ (mailto:[email protected])   wrote:  
 

 

 

 
God  Is Not One
The  Eight Rival Religions That Run the World--and Why Their Differences  
Matter
By  _Stephen Prothero_ 
(http://www.harpercollins.com/authors/29989/Stephen_Prothero/index.aspx)   

 
Stephen  Prothero, the New York  Times bestselling author of Religious  
Literacy, makes a fresh and provocative argument  that, contrary to popular 
understanding, all religions are not simply  different paths to the same endÃ
¢â‚¬Â¦ and why this matters  greatly for us. Readers of Huston Smith 
and Karen Armstrong will find  much to ponder in God Is Not  One. 
 
Book  Description
At  the dawn of the twenty-first century, dizzying scientific and  
technological advancements, interconnected globalized economies, and  even the 
so-called New Atheists have done nothing to change one thing:  our world 
remains 
furiously religious. For good and for evil, religion  is the single greatest 
influence in the world. We accept as self-evident  that competing economic 
systems (capitalist or communist) or clashing  political parties (Republican 
or Democratic) propose very different  solutions to our planet's problems. 
So why do we pretend that the  world's religious traditions are different 
paths to the same God? We  blur the sharp distinctions between religions at 
our own peril, argues  religion scholar Stephen Prothero, and it is time to 
replace  naïve hopes of interreligious unity with deeper knowledge of  
religious differences.  
In  Religious Literacy,  Prothero demonstrated how little Americans know 
about their own  religious traditions and why the world's religions should be 
taught in  public schools. Now, in God Is Not  One, Prothero provides 
readers with this much-needed content  about each of the eight great religions. 
To 
claim that all religions are  the same is to misunderstand that each 
attempts to solve a different  human problem. For example:  
–Islam:  the problem is pride / the solution is  
submission
–Christianity: the problem is sin / the  solution is 
salvation
–Confucianism: the problem  is chaos / the solution is 
social order
–Buddhism:  the problem is suffering / the solution is  
awakening
–Judaism: the problem is exile / the  solution is to 
return to God 
Prothero  reveals each of these traditions on its own terms to create an  
indispensable guide for anyone who wants to better understand the big  
questions human beings have asked for  millennia—and the  
disparate paths we are taking to answer them today. A bold polemical  response 
to 
a generation of misguided scholarship, God Is Not One creates a new  
context for understanding religion in the twenty-first century and  disproves 
the 
assumptions most of us make about the way the world's  religions work. 
 
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