I played the game. I got to question 14 before taking a hit. I took two hits
and had to bite the bullet once.  Here's my response to those hits:



The question was:
"As long as there are no compelling arguments or evidence that show that God
does not exist, atheism is a matter of faith, not rationality."

And I took a hit with this statement:

"Earlier you agreed that it is rational to believe that the Loch Ness
monster does not exist if there is an absence of strong evidence or argument
that it does. No strong evidence or argument was required to show that the
monster does not exist - absence of evidence or argument was enough. But now
you claim that the atheist needs to be able to provide strong arguments or
evidence if their belief in the non-existence of God is to be rational
rather than a matter of faith."

Here's the problem: It is rational to believe that the Loch Ness monster
does not exist in the absence of strong evidence that it does, but that
doesn't make the belief any less a matter of faith. It is a logically valid
position to take.  It is logically valid, even with all of the evidence that
God does exist (there's far more evidence that God exists than there is of
the Loch Ness Monster) to be an atheist, because, while there is ample
evidence of God, there isn't enough to make belief in God as obvious a
conclusion that the sun shines. Whether you believe in God or not, the
evidence can only sway you so far in either direction, at some point all
belief about God is a matter of pure faith. Since faith is irrational, it is
not irrational to believe or disbelieve in either God or the Loch Ness
monster.


Another hit:
"In saying that God has the freedom and power to do that which is logically
impossible (like creating square circles), you are saying that any
discussion of God and ultimate reality cannot be constrained by basic
principles of rationality. This would seem to make rational discourse about
God impossible. If rational discourse about God is impossible, there is
nothing rational we can say about God and nothing rational we can say to
support our belief or disbelief in God. To reject rational constraints on
religious discourse in this fashion requires accepting that religious
convictions, including your religious convictions, are beyond any debate or
rational discussion. This is to bite a bullet."

Just because it is possible for God to do something, doesn't mean He will do
it. God can make an infinite number of angels dance on a pin, but there is
no reason to believe that He will. Since God exists outside the universe,
our conception of reality and rationality, from God's perspective is
limited. We can have a rational discussion about God, even though it is
possible for God to make 1+1=72, because we only have the order of this
universe available to us on which to base rational claims. We are
constrained by our limited vision, not God's ability. There is no logical
disconnect between believing that God can make 1+1=72 and believing that he
won't. God is not a jester. He's provided us with a logically predictable
universe. Any rational discussion about God will take this into account.

And to bite the bullet:
"Earlier you said that it is not justifiable to base one's beliefs about the
external world on a firm, inner conviction, paying no regard to the external
evidence, or lack of it, for the truth or falsity of this conviction, but
now you say it's justifiable to believe in God on just these grounds. That's
a flagrant contradiction!"

It's not a contradiction because a person can base his or her faith on
whatever basis he or she chooses. It is justifiable to have no external
evidence and still believe in God.  It is also justifiable to believe in God
based on evidence. These are not mutually exclusive points of view. It is
not valid for me to attack another person's beliefs because he reached his
conclusions through a different method than me. A person has right to belief
through whatever method he or she chooses.  The response to my answers
presupposes that it is logical for me to criticize another person's method
at arriving at a faith-based answer. I believe this is not only logically
false, but ethically wrong.


H.

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