http://www.washingtonpost.com/wp-dyn/content/article/2008/10/09/AR2008100902328.html


Here is an excerpt:

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Why are these associations important? Do I think Obama is as corrupt as
Rezko? Or shares Wright's angry racism or Ayers's unreconstructed 1960s
radicalism?

No. But that does not make these associations irrelevant. They tell us two
important things about Obama.

First, his cynicism and ruthlessness. He found these men useful, and use
them he did. Would you attend a church whose pastor was spreading racial
animosity from the pulpit? Would you even shake hands with -- let alone
serve on two boards with -- an unrepentant terrorist, whether he bombed U.S.
military installations or abortion clinics?

Most Americans would not, on the grounds of sheer indecency. Yet Obama did,
if not out of conviction then out of expediency. He was a young man on the
make, an unknown outsider working his way into Chicago politics. He played
the game with everyone, without qualms and with obvious success.

Obama is not the first politician to rise through a corrupt political
machine. But he is one of the rare few to then have the audacity to present
himself as a transcendent healer, hovering above and bringing redemption to
the "old politics" -- of the kind he had enthusiastically embraced in
Chicago in the service of his own ambition.

Second, and even more disturbing than the cynicism, is the window these
associations give on Obama's core beliefs. He doesn't share the Rev.
Wright's poisonous views of race nor Ayers's views, past and present, about
the evil that is American society. *But Obama clearly did not consider these
views beyond the pale.* For many years he swam easily and without protest in
that fetid pond.

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