With all that is going on in the world, I decided it was time to brush up on
my critical thinking skills and take a good look at how arguments are being
made. With that in mind, I googled a few sites on critical thinking and was
surprised at how much I had forgotten to think about since college.

Found a couple of Web sites dedicated to debunking false or absurd
arguments. http://www.don-lindsay-archive.org/skeptic/arguments.html was
really detailed, but there was another one I really liked.

Carl Sagan, prior to his death, published a baloney detection kit which
makes for interesting reading:

http://www.skeptics.com.au/journal/baloney.htm

He gives a good list of bad arguments to practice with, thought I would
share them with the list:

1) ad hominem -- Latin for "to the man," attacking the arguer and not the
argument (e.g. The Reverend Dr. Smith is a known Biblical fundamentalist, so
her objections to evolution need not be taken seriously);

2) argument from authority (e.g., President Richard Nixon should be
re-elected because he has a secret plan to end the war in Southeast Asia --
but because it was secret, there was no way for the electorate to evaluate
it on its merits; the argument amounted to trusting him because he was
President; a mistake, as it turned out);

3) argument from adverse consequences (e.g., A God meting out punishment and
reward must exist, because if He didn't, society would be much more lawless
and dangerous - perhaps even ungovernable. Or: The defendant in a widely
publicized murder trial must be found guilty; otherwise, it will be an
encouragement for other men to murder their wives);

4) appeal to ignorance -- the claim that whatever has not been proved false
must be true, and vice versa (e.g., There is no compelling evidence that
UFOs are not visiting the Earth; therefore UFOs exist -- and there is
intelligent life elsewhere in the Universe. Or: There may be seventy
kazillion other worlds, but not one is known to have the moral advancement
of the Earth, so we're still central to the Universe.) This impatience with
ambiguity can be criticized in the phrase: absence of evidence is not
evidence of absence.

5) special pleading, often to rescue a proposition in deep rhetorical
trouble (e.g., How can a merciful God condemn future generations to torment
because, against orders, one woman induced one man to eat an apple? Special
plead: you don't understand the subtle Doctrine of Free Will. Or: How can
there be an equally godlike Father, Son, and Holy Ghost in the same Person?
Special plead: You don't understand the Divine Mystery of the Trinity. Or:
How could God permit the followers of Judaism, Christianity, and Islam --
each in their own way enjoined to heroic measures of loving kindness and
compassion -- to have perpetrated so much cruelty for so long? Special
plead: You don't understand Free Will again. And anyway, God moves in
mysterious ways.) 

6) begging the question, also called assuming the answer (e.g., We must
institute the death penalty to discourage violent crime. But does the
violent crime rate in fact fall when the death penalty is imposed? Or: The
stock market fell yesterday because of a technical adjustment and
profit-taking by investors -- but is there any independent evidence for the
causal role of "adjustment" and profit-taking; have we learned anything at
all from this purported explanation?); 

7) observational selection, also called the enumeration of favourable
circumstances, or as the philosopher Francis Bacon described it, counting
the hits and forgetting the misses (e.g., A state boasts of the Presidents
it has produced, but is silent on its serial killers);

8) statistics of small numbers -- a close relative of observational
selection (e.g., "They say 1 out of every 5 people is Chinese. How is this
possible? I know hundreds of people, and none of them is Chinese. Yours
truly." Or: "I've thrown three sevens in a row. Tonight I can't lose.");

9) misunderstanding of the nature of statistics (e.g., President Dwight
Eisenhower expressing astonishment and alarm on discovering that fully half
of all Americans have below average intelligence);

10) inconsistency (e.g., Prudently plan for the worst of which a potential
military adversary is capable, but thriftily ignore scientific projections
on environmental dangers because they're not "proved". Or: Attribute the
declining life expectancy in the former Soviet Union to the failures of
communism many years ago, but never attribute the high infant mortality rate
in the United States (now highest of the major industrial nations) to the
failures of capitalism. Or: Consider it reasonable for the Universe to
continue to exist forever into the future, but judge absurd the possibility
that it has infinite duration into the past);

11) non sequitur -- Latin for "It doesn't follow" (e.g., Our nation will
prevail because God is great. But nearly every nation pretends this to be
true; the Germans formulation was "Gott mit uns"). Often those falling into
the non sequitur fallacy have simply failed to recognize alternative
possibilities;

12) post hoc, ergo propter hoc - Latin for "It happened after, so it was
caused by" (e.g., Jaime Cardinal Sin, Archbishop of Manila: "I know of ... a
26-year old who looks 60 because she takes [contraceptive] pills." Or:
Before women got the vote, there were no nuclear weapons);

13) meaningless question (e.g., What happens when an irresistible force
meets an immovable object? But if there is such a thing as an irresistible
force there can be no immovable objects, and vice versa);

14) excluded middle, or false dichotomy -- considering only the two extremes
in a continuum of intermediate possibilities (e.g., "Sure, take her side; my
husband's perfect; I'm always wrong." Or: "Either you love your country or
you hate it." Or: "If you're not part of the solution, you're part of the
problem");

15) short-term vs. long-term -- a subset of the excluding middle, but so
important I've pulled it out for special attention (e.g., We can't afford
programs to feed malnourished children and educate pre-school kids. We need
to urgently deal with crime on the streets. Or: Why explore space or pursue
fundamental science when we have so huge a budget deficit?);

16) slippery slope, related to excluded middle (e.g., If we allow abortion
in the first week of pregnancy, it will be impossible to prevent the killing
of a full-term infant. Or, conversely: If the state prohibits abortion even
in the ninth month, it will soon be telling us what to do with our bodies
around the time of conception);

17) confusion of correlation and causation (e.g., A survey shows that more
college graduates are homosexual than those with lesser education; therefore
education makes people gay. Or: Andean earthquakes are correlated with
closest approaches of the planet Uranus; therefore -- despite the absence of
any such correlation for the nearer, more massive planet Jupiter -- the
latter causes the former);

18) straw man -- caricaturing a position to make it easier to attack (e.g.,
Scientists suppose that living things simply fell together by chance -- a
formulation that wilfully ignores the central Darwinian insight, that Nature
ratchets up by saving what works and discarding what doesn't. Or -- this is
also a short-term/long-term fallacy -- environmentalists care more for snail
darters and spotted owls than they do for people);

19) suppressed evidence, or half-truths (e.g., An amazingly accurate and
widely quoted "prophecy" of the assassination attempt on President Regan is
shown on television; but - an important detail -- was it recorded before or
after the event? Or: These government abuses demand revolution, even if you
can't make an omelette without breaking some eggs. Yes, but is this likely
to be a revolution in which far more people are killed than under the
previous regime? What does the experience of other revolutions suggest? Are
all revolutions against oppressive regimes desirable and in the interests of
the people?);

20) weasel words (e.g., The separation of powers of the U.S. Constitution
specifies that the United States may not conduct a war without a declaration
of Congress. On the other hand, Presidents are given control of foreign
policy and the conduct of wars, which are potentially powerful tools for
getting themselves re-elected. Presidents of either political party may
therefore be tempted to arrange wars while waving the flag and calling the
wars something else -- "police actions," "armed incursions," "protective
reaction strikes," "pacification," "safeguarding American interests," and a
wide variety of "operations," such as "Operation Just Cause." Euphemisms for
war are one of a broad class of reinventions of language for political
purposes. Talleyrand said, "An important art of politicians is to find new
names for institutions which under old names have become odious to the
public"). 

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