David Rubin




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however a lot of electrons were terribly inconvenienced.   

 
  
____________________________________
 From: [email protected]
To: [email protected],  [email protected], [email protected]
Sent: 8/10/2011 4:30:46 P.M.  Eastern Daylight Time
Subj: Fwd: 


Dear All …….. below some interesting new  science on Dogs.  
x
Adam.




Begin forwarded message:


From:  "Karl Cohen"  <[email protected]_ 
(mailto:[email protected]) >

Subject:  of possible  interest I didn't write this

Date:  11 August 2011  3:53:24 AM AEST

To:  "geraldine101010"  <[email protected]_ 
(mailto:[email protected]) >,  "Jane Hoffman" 
<[email protected]_ 
(mailto:[email protected]) >

Reply-To:  [email protected]_ (mailto:[email protected]) 





Human beings and dogs  

Man‚s best friend
Scientific research throws new light on a very old  partnership
 
Aug 6th 2011 | from The Economist print  edition
 
 
 
Dog Sense: How the New Science of Dog Behaviour Can Make You a  Better 
Friend to Your Pet, by John Bradshaw. 
 
The relationship between people and dogs is unique. Among  domesticated 
animals, only dogs are capable of performing such a wide  variety of roles for 
humans: herding sheep, sniffing out drugs or  explosives and being our 
beloved companions. It is hard to be precise  about when the friendship began, 
but a reasonable guess is that it has  been going strong for more than 20,000 
years. In the Chauvet cave in  the Ard?che region of France, which contains 
the earliest known cave  paintings, there is a 50-metre trail of footprints 
made by a boy of  about ten alongside those of a large canid that appears to 
be  part-wolf, part-dog. The footprints, which have been dated by soot  
deposited from the torch the child was carrying, are estimated to be  about 
26,000 years old.
 
The first proto-dogs probably remained fairly isolated from each  other for 
several thousand years. As they became progressively more  domesticated 
they moved with people on large-scale migrations, mixing  their genes with 
other similarly domesticated creatures and becoming  increasingly dog-like (and 
less wolf-like) in the process. For John  Bradshaw, a biologist who founded 
the anthrozoology department at the  University of Bristol, having some idea 
about how dogs got to be dogs  is the first stage towards gaining a better 
understanding of what dogs  and people mean to each other. Part of his 
agenda is to explode the  many myths about the closeness of dogs to wolves and 
the mistakes that  this has led to, especially in the training of dogs over 
the past  century or so.
 
One idea has governed dog training for far too long, Mr Bradshaw  says. 
Wolf packs are supposedly despotic hierarchies dominated by  alpha wolves. Dogs 
are believed to behave in the same way in their  dealings with humans. Thus 
training a dog effectively becomes a  contest for dominance in which there 
can be only one winner. To  achieve this the trainer must use a variety of 
punishment techniques  to gain the dog‚s submission to his mastery. Just 
letting a dog pass  through a door before you or stand on the stairs above you 
is to risk  encouraging it to believe that it is getting the upper hand over 
you  and the rest of the household. Mr Bradshaw argues that the theory  
behind this approach is based on bad and outdated science.
 
Dogs share 99.6% of the same DNA as wolves. That makes dogs  closer to 
wolves than we are to chimps (with which we have about 96%  of our DNA in 
common), but it does not mean that their brains work  like those of wolves. 
Indeed, the outgoing affability of most dogs  towards humans and other dogs is 
in 
sharp contrast to the mix of fear  and aggression with which wolves react to 
animals from other packs.  „Domestication has been a long and complex 
process,‰ Mr Bradshaw  writes. „Every dog alive today is a product of this 
transition. What  was once another one of the wild social canids, the grey 
wolf, 
has  been altered radically, to the point that it has become its own unique  
animal.‰ If anything, dogs resemble juvenile rather than fully adult  
canids, a sort of arrested development which accounts for the way they  remain 
dependent on their human owners throughout their lives.
 
But what makes the dog-wolf paradigm especially misleading, Mr  Bradshaw 
argues, is that until recently, the studies of wolves were of  the wrong 
wolves in extremely artificial conditions. In the wild, wolf  packs tend to be 
made up of close family members representing up to  three generations. The 
father and mother of the first lot of cubs are  the natural leaders of the 
pack, but the behavioural norm is one of  co-operation rather than domination 
and submission. However, the  wolves on which biologists founded their 
conclusions about dominance  hierarchies were animals living in unnaturally 
constituted groups in  captivity. Mr Bradshaw says that feral or „village‰ 
dogs, 
which are  much closer to the ancestors of pet dogs than they are to wolves, 
are  highly tolerant of one another and organise themselves entirely  
differently from either wild or captive wolves.
 
Dogs are not like nicely brought-up wolves, says the author, nor  are they 
much like people despite their extraordinary ability to enter  our lives and 
our hearts. This is not to deny that some dogs are very  clever or that 
they are capable of feeling emotion deeply. But their  intelligence is 
different from ours. The idea that some dogs can  understand as many words as a 
two-year-old child is simply wrong and  an inappropriate way of trying to 
measure canine intellect. Rather,  their emotional range is more limited than 
ours, partly because, with  little sense of time, they are trapped almost 
entirely in the present.  Dogs can experience joy, anxiety and anger. But 
emotions 
that demand a  capacity for self-reflection, such as guilt or jealousy, are 
almost  certainly beyond them, contrary to the convictions of many dog  
owners.
 
Mr Bradshaw believes that it is difficult for people to empathise  with the 
way in which dogs experience and respond to the world through  their 
extraordinary sense of smell: their sensitivity to odours is  between 10,000 
and 
100,000 times greater than ours. A newly painted  room might be torture for a 
dog; on the other hand, their olfactory  ability and their trainability 
allow dogs to perform almost  unimaginable feats, such as smelling the early 
stages of a cancer long  before a normal medical diagnosis would detect it.
 
The latest scientific research can help dogs and their owners  have 
happier, healthier relationships by encouraging people to  understand dogs 
better. 
But Mr Bradshaw is also fearful. In  particular, he deplores the incestuous 
narrowing of the gene pool that  modern pedigree breeders have brought 
about. Dogs today are rarely  bred for their working abilities (herding, 
hunting, 
guarding), but for  a very particular type of appearance, which inevitably 
risks the  spread of physical and temperamental abnormalities. Instead, he  
suggests that dogs be bred for the ideal behavioural traits associated  with 
the role they will actually play. He also worries that the  increasing 
urbanisation of society and the pressures on couples to  work long hours are 
putting dogs under huge strain. He estimates that  about 20% of Britain‚s 8m 
dogs and America‚s 70m suffer from  „separation distress‰ when their owners 
leave the house, but argues  that sensible training can teach them how to 
cope.
 
„Dog Sense‰ is neither a manual nor a sentimental account of the  joys of 
dog-ownership. At times its rigorously research-led approach  can be 
slightly heavy going. A few more jolly anecdotes might have  leavened the mix. 
But 
this is a wonderfully informative, quietly  passionate book that will 
benefit every dog whose owner reads  it.

 
 
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